Date: 1.19.2017 / Article Rating: 4 / Votes: 4623 #Enso Circle and Zen Essay

Recent Posts

Home >> Uncategorized >> Enso Circle and Zen Essay

Buy Essay Papers Online - Enso Circle and Zen Essay

Nov/Sat/2017 | Uncategorized

Order Essay Writing from Our Custom Essay Writing Service -
Ens - Wikipedia

Nov 11, 2017 Enso Circle and Zen Essay, buy essay papers online -

Enso – Modern Zen

book report web 2 0 As early as Pei Wei's Viola browser in 1992, the web was being used to deliver applets and other kinds of Enso Circle active content within the Behavior and Television Essay, web browser. Enso And Zen! Java's introduction in 1995 was framed around the delivery of such applets. JavaScript and then DHTML were introduced as lightweight ways to provide client side programmability and richer user experiences. Several years ago, Macromedia coined the term Rich Internet Applications (which has also been picked up by open source Flash competitor Laszlo Systems) to highlight the The Image of Persons with Disabilities as Portrayed in a, capabilities of Flash to deliver not just multimedia content but also GUI-style application experiences. Enso! However, the potential of the web to how to, deliver full scale applications didn't hit the mainstream till Google introduced Gmail, quickly followed by Google Maps, web based applications with rich user interfaces and Essay, PC-equivalent interactivity.

The collection of technologies used by Google was christened AJAX, in a seminal essay by Jesse James Garrett of web design firm Adaptive Path. He wrote: Ajax isn't a technology. Arabian Leopard! It's really several technologies, each flourishing in Circle and Zen Essay, its own right, coming together in powerful new ways. Ajax incorporates: standards-based presentation using XHTML and Prevention for Burn Wounds, CSS; dynamic display and Circle and Zen, interaction using the write a critical thinking essay, Document Object Model; data interchange and Circle, manipulation using XML and XSLT; asynchronous data retrieval using XMLHttpRequest; and JavaScript binding everything together. In his book, A Pattern Language, Christopher Alexander prescribes a format for runner the concise description of the solution to architectural problems. Circle And Zen Essay! He writes: Each pattern describes a problem that occurs over and over arabian leopard, again in our environment, and then describes the core of the solution to Circle and Zen, that problem, in and Pain Management Wounds, such a way that you can use this solution a million times over, without ever doing it the Enso and Zen Essay, same way twice.

Small sites make up the bulk of the internet's content; narrow niches make up the Disabilities as Portrayed Newspaper, bulk of internet's the possible applications. And Zen Essay! Therefore: Leverage customer-self service and algorithmic data management to reach out to the entire web, to the edges and not just the center, to the long tail and not just the head. Data is the Next Intel Inside. The Image Of Persons Disabilities In A Newspaper! Applications are increasingly data-driven. Therefore : For competitive advantage, seek to own a unique, hard-to-recreate source of data. Users Add Value.

The key to competitive advantage in internet applications is the extent to which users add their own data to that which you provide. Therefore : Don't restrict your architecture of and Zen Essay participation to software development. How To Thinking Essay! Involve your users both implicitly and explicitly in adding value to Enso Essay, your application. About Prevention And Pain Management For Burn Wounds! Network Effects by Default. Only a small percentage of users will go to the trouble of adding value to your application. Therefore : Set inclusive defaults for Circle aggregating user data as a side-effect of their use of the in Children Essay, application. Some Rights Reserved. Intellectual property protection limits re-use and prevents experimentation.

Therefore : When benefits come from collective adoption, not private restriction, make sure that barriers to and Zen Essay, adoption are low. Follow existing standards, and use licenses with as few restrictions as possible. Design for hackability and remixability. The Perpetual Beta. When devices and programs are connected to Pro-social and Television Essay, the internet, applications are no longer software artifacts, they are ongoing services. Therefore : Don't package up new features into Circle Essay, monolithic releases, but instead add them on a regular basis as part of the normal user experience. Engage your users as real-time testers, and instrument the service so that you know how people use the arabian leopard, new features.

Cooperate, Don't Control. Web 2.0 applications are built of a network of Circle and Zen cooperating data services. Therefore : Offer web services interfaces and content syndication, and re-use the data services of others. Support lightweight programming models that allow for loosely-coupled systems. Software Above the The Image Disabilities Newspaper, Level of a Single Device. The PC is no longer the only access device for internet applications, and applications that are limited to a single device are less valuable than those that are connected. And Zen Essay! Therefore : Design your application from the get-go to integrate services across handheld devices, PCs, and internet servers. AJAX is also a key component of Web 2.0 applications such as Flickr, now part of Yahoo!, 37signals' applications basecamp and backpack, as well as other Google applications such as Gmail and Orkut. How To Write A Critical Essay! We're entering an unprecedented period of user interface innovation, as web developers are finally able to build web applications as rich as local PC-based applications. Interestingly, many of the capabilities now being explored have been around for many years.

In the late '90s, both Microsoft and Netscape had a vision of the kind of capabilities that are now finally being realized, but their battle over the standards to be used made cross-browser applications difficult. It was only when Microsoft definitively won the browser wars, and there was a single de-facto browser standard to write to, that this kind of application became possible. And while Firefox has reintroduced competition to the browser market, at least so far we haven't seen the destructive competition over web standards that held back progress in the '90s. We expect to see many new web applications over Enso Circle and Zen Essay, the next few years, both truly novel applications, and in Children and Television, rich web reimplementations of PC applications. Every platform change to date has also created opportunities for a leadership change in the dominant applications of the previous platform. Gmail has already provided some interesting innovations in email, combining the strengths of the Enso and Zen, web (accessible from anywhere, deep database competencies, searchability) with user interfaces that approach PC interfaces in usability. The Image Disabilities As Portrayed In A Newspaper! Meanwhile, other mail clients on the PC platform are nibbling away at the problem from the other end, adding IM and presence capabilities.

How far are we from an integrated communications client combining the best of email, IM, and the cell phone, using VoIP to add voice capabilities to the rich capabilities of web applications? The race is on. It's easy to see how Web 2.0 will also remake the and Zen Essay, address book. A Web 2.0-style address book would treat the local address book on the PC or phone merely as a cache of the contacts you've explicitly asked the system to remember. Meanwhile, a web-based synchronization agent, Gmail-style, would remember every message sent or received, every email address and every phone number used, and build social networking heuristics to decide which ones to offer up as alternatives when an answer wasn't found in the local cache.

Lacking an answer there, the The Image in a, system would query the broader social network. A Web 2.0 word processor would support wiki-style collaborative editing, not just standalone documents. But it would also support the rich formatting we've come to expect in PC-based word processors. Writely is Circle Essay a good example of such an application, although it hasn't yet gained wide traction. Nor will the Web 2.0 revolution be limited to PC applications. demonstrates how the web can be used to arabian leopard, deliver software as a service, in enterprise scale applications such as CRM. The competitive opportunity for new entrants is to fully embrace the potential of Enso Essay Web 2.0. Companies that succeed will create applications that learn from their users, using an architecture of participation to build a commanding advantage not just in the software interface, but in the richness of the shared data. Core Competencies of of kite runner Web 2.0 Companies. In exploring the Enso Circle and Zen Essay, seven principles above, we've highlighted some of the principal features of Web 2.0.

Each of the examples we've explored demonstrates one or more of those key principles, but may miss others. Let's close, therefore, by summarizing what we believe to be the core competencies of Web 2.0 companies: Services, not packaged software, with cost-effective scalability Control over unique, hard-to-recreate data sources that get richer as more people use them Trusting users as co-developers Harnessing collective intelligence Leveraging the long tail through customer self-service Software above the arabian leopard, level of Enso Circle and Zen Essay a single device Lightweight user interfaces, development models, AND business models. The next time a company claims that it's Web 2.0, test their features against the list above. The more points they score, the more they are worthy of the name. A Critical Thinking Essay! Remember, though, that excellence in one area may be more telling than some small steps in all seven.

Enso (circle) and Zen (Japanese kanji…

Enso Circle and Zen Essay

Custom Essay Writing Service -
Zen circle | Etsy

Nov 11, 2017 Enso Circle and Zen Essay, pay for exclusive essay -

Zen Quotes 2 | Strength, Universe and Japanese -…

resume leeds arsenal By the time Leeds United won the League title in 1969, Don Revie was already laying plans for the following campaign. Championship success owed everything to defensive fortitude, for Enso and Zen, the team lacked cutting edge. Revie was reconciled to the need for a proven goalscorer. Rumours resurfaced of an interest in Hibernian's Peter Cormack, but when the how to write a critical essay, news broke in June that relegated Leicester City had transfer listed Allan Clarke, it quickly became clear he was the number one target.

Revie was the Circle Essay, first to of kite, declare his hand, but faced competition from other leading clubs, for Clarke was hot property. The subject of a record £150,000 transfer in 1968 when leaving Fulham, he was man of the match in Leicester's FA Cup final defeat and strongly tipped for England's World Cup squad, having scored twice in Essay the 4-0 defeat of themes of kite runner, a Mexican XI on the summer tour. Revie was relentless in his pursuit, and on Circle and Zen, 24 June signed Clarke in a record £165,000 deal. The new man was delighted, telling the Yorkshire Evening Post: I had been keeping my fingers crossed since near the end of last season . that Leeds would come for me. There was some speculation that Clarke might be a disruptive influence, as acknowledged by Billy Bremner: I had played against Essay about him and knew what his ability was like, but he also had a reputation for being the sort of person who kept himself to himself and didn't have much to Enso Circle Essay, do with the rest of the squad. There was newspaper talk that Clarke's arrival would prompt the harvey vs facey, departure of Peter Lorimer, already unsettled at being in and out Essay of the team. About And Pain Management For Burn? United announced that South African winger Albert Johanneson, long out of the picture, was available for transfer at a very modest fee, while there were even questions about the future of Paul Madeley. Enso Circle And Zen Essay? When asked, Revie said: These players are part of the arabian leopard, set up here.

They have a vital part to play. The board's readiness to fund a record deal was evidence of their now unconditional support for Revie. Circle And Zen Essay? A few years earlier they refused to meet the asking price for arabian leopard, Alan Ball, but this time there was no argument. And why should there be? Even after the Clarke deal, in a year when United also cleared a balance of £135,297 owing for work on the stadium and Circle and Zen Essay state of the Essay Prevention, art floodlights, the and Zen, club's finances remained healthy under Revie's stewardship. A loss of £45,682 was declared, breaking the run of profits returned solidly since 1964, but only after accounting for the expenditure on Clarke and the stadium. Employee costs had soared to how to a critical thinking essay, £202,425, with the top earner (shown in the accounts as receiving between £12,500 and £15,000) widely thought to be Revie himself. Enso And Zen Essay? Sidney Simon, chair of the club's Finance Committee, declared the directors very satisfied with the year's workings.

Improvement of the much maligned playing surface at Elland Road was a priority for the summer months; it had been devastated by frost and the constant use of Essay Prevention, straw and Circle and Zen braziers to keep it playable. Renovation was essential, but a short close season ruled out reseeding. The club decided instead to ferry in arabian leopard new turf from Leicestershire. Chairman Percy Woodward revealed that work on Circle Essay, the West Stand extension would start earlier than anticipated, in August, with the aim of completion by mid-February. The extension would provide 2,500 more seats and 300 more standing places. Some months later it was revealed that there had been insufficient time to fit new drains. Director and grounds committee chairman Bob Roberts admitted that he had no plans of the existing drainage system and expressed doubts that the runner, pitch had ever been properly drained. Even when we dug the foundations for Enso Essay, the new West Stand after the fire (in 1956) I could find no main drain exit, although when we were excavating for the floodlight pylons often we found traces of old field drains. The field will have to be drained, of course, but it will be next season before it can be done. We can only how to write a critical hope for dry weather this winter.

There was also some discussion about the possibility of under soil heating. Revie was publicly guarded about the chances of silverware, but in the privacy of the dressing room, he was upbeat, setting his sights on the impossible treble of League, Cup and European Cup. He later acknowledged the Circle Essay, enormity of Pro-social Behavior and Television Essay, his ambition: The deliberate aim of a treble was nothing short of fantastic. We were going in Enso Circle and Zen search of a miracle. United's season commenced with the FA Charity Shield match against Manchester City at Elland Road on 2 August. Allan Clarke debuted up front alongside Mick Jones, and won critical acclaim for his contribution to a 2-1 victory that brought the fillip of early silverware. Preparations continued with a closely fought friendly at Celtic the following Tuesday, in front of a 65,000 crowd. Substitute Mick Bates gave Leeds a 58th-minute lead, cancelled out six minutes later by of kite, Bobby Lennox. The side earned positive headlines for a decent display. The opening League game, on 9 August, was at home to Tottenham.

With Jones carrying a hip injury from the City game, England winger Mike O'Grady was recalled; Clarke at centre-forward was partnered by Lorimer. Madeley covered for the suspended Terry Cooper at left-back. Sprake, Reaney, Bremner, Charlton, Hunter, Giles and Gray continued from the selection that went largely unchanged through the championship campaign. It was planned that Jack Charlton's 500th League appearance would be commemorated by Enso Circle and Zen Essay, a presentation before kick off, but there was a shock waiting for harvey vs facey, the big centre-half when he returned from Glasgow. Terry Lofthouse in Circle and Zen Essay the Evening Post: The piece of inscribed silver will now be held in custody until the following Wednesday, when Arsenal visit Elland Road. United's records for the 1965/66 season are incorrect in about Prevention Management for Burn Wounds that they credit Charlton with playing at Sunderland on January 29, when, in fact, he was out with a ricked neck . It's only now that the error has been discovered. United were quickly into their stride against Tottenham. Billy Bremner scored the first after 15 minutes when he got his head to a Norman Hunter shot to deflect it into Enso Circle Essay the net. Allan Clarke enjoyed some excellent moments and opened his United account in the 57th minute. Harvey Vs Facey? Centre-half Mike England tried to nod a bouncing through ball back to keeper Pat Jennings, but misjudged it and Enso his header lobbed up invitingly for the razor sharp Clarke to race through and nod over The Image as Portrayed Newspaper, the advancing Jennings.

Jimmy Greaves pulled one back for Enso, Spurs with five minutes remaining and The Image of Persons Newspaper the goal hinted at an unlikely comeback but Johnny Giles made the points safe from the penalty spot a couple of minutes later. Charlton injured his ankle and would have to go on waiting for his landmark appearance. For the midweek match against Arsenal, Madeley switched to centre-half with Cooper back from Enso, suspension. The game was goalless, extending United's unbeaten League run to themes of kite, 30 matches. That equalled a record set 48 years previously by Burnley. There was nothing else joyous about what the Times reported as a bruising, ill-tempered game which was extended by 12 minutes of Circle and Zen Essay, injury time. Leeds wound up the about Management for Burn Wounds, pressure, but, with Peter Storey provided a smothering blanket in front of Essay, his defence, the harvey vs facey, Gunners were stubbornly resistant. Clarke netted at Enso Essay the start of the thinking, second half but the effort was chalked off for offside against Giles. Phil Brown was scathing in Essay the Evening Post: If Leeds United had played in London like Arsenal did in Leeds, they would have been scarified by Fleet Street. They have been assailed for far less than the Gunners did last night. This was to offer a nine and ten man defence, to of kite, make no pretence of attacking, to Circle Essay, give 13 corners to one, to make but one shot, to foul every man on United's side except Sprake.

Clarke suffered a cut eye in the fourth minute and Cooper went off later in the half for attention to a facial injury, returning with two teeth partially dislodged. They had to be extracted after the game. Mick Jones was fit to resume his partnership with Clarke for the weekend visit to Nottingham Forest, with O'Grady dropping to the bench. Jones' presence brought some improvement and United won 4-1. The two strikers' combination work and hold up play brought new dimensions to United's game; close marking of the duo left space for others, and Lorimer, Gray and Giles each crowned impressive displays with a goal. Clarke was booked in the game's opening sixty seconds for and Television, fouling Ian Storey-Moore, but his team were never seriously troubled after an Circle and Zen initial flurry of free kicks. However, Leeds took an age to get going: Clarke broke the arabian leopard, deadlock after 68 minutes with his 100th League goal, a fine glancing header. That victory broke the Enso and Zen Essay, First Division record for how to a critical thinking, games unbeaten and the run continued with a 1-1 draw at Arsenal, smashing the Enso Circle and Zen Essay, Football League record of 31, set by Liverpool in the Second Division in arabian leopard 1894.

United should have won easily, but fell behind in the eighth minute. Enso? Gary Sprake went to claim a 40 yard free kick that floated wide of the posts. Under pressure from Charlie George, he got his fingers to Pro-social Behavior in Children Essay, the ball but fumbled, allowing it to hit the upright and roll into Enso Circle and Zen the net. About Prevention And Pain? It was the 80th minute before Lorimer's fierce drive brought an Enso and Zen Essay equaliser. Geoffrey Green in the Times: This was the hard, modern game between two sides with their eyes on some sort of prize before the end of the season . Arabian Leopard? Yet the output of their two meetings in Circle Essay one week, three hours of hard football, brought just two goals and five players booked by the referee . There was little deep pleasure or wit. United were then held to Pro-social Behavior, another 1-1 draw, at Circle and Zen Essay home to Newcastle, after taking the lead with Mick Jones' first goal of the campaign. Jones scored again, in The Image with Disabilities in a a third successive 1-1 draw, on Circle Essay, 26 August at Burnley, the harvey vs facey, game in which Jack Charlton finally achieved his 500th appearance.

The succession of dropped points left Leeds trailing in the wake of pace setters Everton, who had dropped just one from their opening six matches. They looked outstanding, inspired by the midfield work of the Three Graces, Ball, Kendall and Harvey. Phil Brown reviewed the opening month in his Saturday column for Circle, the Evening Post on 30 August, as United travelled to harvey vs facey, meet the Goodison Park club: Clarke has settled into the side very smoothly . His sharp work in attack has reduced the far too heavy weight of marking that Jones was carrying in the middle of last season and Jones has benefited accordingly. But I would like to see United play more directly up the middle to these two. There is for me too much crossfield passing and running behind them. They are two of the Enso Circle, best middle men in the game and of kite if they can be joined up front occasionally by Circle Essay, Bremner and Madeley, United's forwards should get some useful scores, or at least assist their colleagues to them, for in this United side anybody can take a chance. The Everton clash was a mouth-watering prospect, even so early in the season. United set out to keep Alan Ball quiet, but their preoccupation with the England man left Jimmy Husband, Johnny Morrissey and Joe Royle free to wreak havoc. Everton were quickly off the about Wounds, mark and scored after five minutes.

Husband headed goalwards from the back post as a free kick came in. It came out again and Circle and Zen Essay he shot, but saw it charged down. Again he reacted first and Behavior in Children Essay his second shot was deflected into the net. Royle added a second after 20 minutes, nodding in the rebound after his first header had crashed against the bar. In the 49th minute, Royle made it 3-0, floating home a speculative lob from the corner of the area. It looked an unassailable lead, but United fought on. Within three minutes they had pulled one back, Billy Bremner chesting home Giles' corner at the back post.

That goal revived the Whites and Enso and Zen Essay they pushed on how to a critical thinking essay, with Clarke adding a second, profiting after Cooper and Lorimer had laid on a chance. He also tested Gordon West on two more occasions without quite getting an equaliser as Leeds went down by the odd goal in five. Eric Todd in the Guardian: I imagine that the Leeds manager reserved his more forthright comments for the United defenders. Essay? For Charlton was routed by Royle; Reaney, so to say, did not know what day it was; and Sprake again betrayed discomfort as well as displeasure because Leeds were being beaten. Behavior In Children? The sight of Charlton gesticulating to Reaney to get upfield, and that of Reaney giving an illustrated answer were foreign to the strict self discipline with which Leeds more recently have been associated. Leeds, as if conforming to some political manifesto, insisted on Enso Essay, full employment for all, and obviously they had no intention of trying to score unless all their 11 men had a part in the act. So they spent too much time and effort, used too many men and passes in their approach. When they arrived eventually in the Everton penalty area, they'd forgotten what they'd come for.

After the write, game Don Revie held discussions with Mike O'Grady, who had been agitating for Enso Circle Essay, a first team recall. The two men could not see eye to eye and how to a critical thinking the winger was transfer listed. United fans were furious, one complaining to the Evening Post, O'Grady's absence from the team is one of the main reasons why it has not been scoring the vital goals. Within a fortnight Wolves had tabled an Enso Essay £80,000 bid. O'Grady could not agree personal terms with the arabian leopard, Molineux club but remained on the transfer list. Leeds won for the first time in five attempts when an under strength selection beat Third Division Fulham in the League Cup, but then had to rely on a late equaliser from Billy Bremner to earn a point in a 2-2 draw at home to Circle, Manchester United. The skipper's goal was outstanding: O'Grady, on as sub for Gray, sent a huge lobbed cross to the far post for Charlton to nod inside.

Bremner, standing with his back to Pro-social Behavior in Children, goal, launched himself into a spectacular bicycle kick that left Stepney grasping thin air. Gary Sprake faced criticism for a poor display. There were rumours that the keeper would be dropped after a number of errors. Essay? Don Revie stoutly defended Sprake but admitted that the side wasn't playing well. After six League games without a win, United secured a 2-1 victory at Sheffield Wednesday on 13 September. About Prevention And Pain Management? They enjoyed the Enso and Zen, bulk of possession but struggled to harvey vs facey, score. The winner came from a rare incisive move when Bremner's ball through a square defence allowed Eddie Gray to race into and Zen Essay the space behind and fire home right-footed.

The growing doubts were eradicated a few days later when United made their European Cup debut. A new club record was set when they slaughtered the Norwegian amateurs Lyn Oslo 10-0 with O'Grady back in the side and opening the scoring within a minute. Essay For Burn Wounds? Mick Jones netted a hat trick on a memorable evening at Elland Road. O'Grady owed his recall to Enso, Gray's injury against harvey vs facey Wednesday; he deputised again as United beat Chelsea 2-0 on 20 September in an ugly, over physical encounter, but within three days the Enso Circle Essay, wing man had departed Elland Road. Wolves manager Bill McGarry had refused to accept O'Grady's original rejection and The Image of Persons as Portrayed in a pursued him until he got a positive response. Speculation began immediately that Leeds were in the market for a replacement. Circle Essay? Don Revie was quick to quash rumours, declaring, I am sick and tired of how to, all these reports that I am rushing to buy another winger to replace Mike. Yesterday it was Jimmy Conway of Enso Circle Essay, Fulham. Of Persons Disabilities In A Newspaper? Today it is Enso and Zen Jimmy Johnstone of Celtic.

Tomorrow it will be, as like as not, somebody else. Possibly Pele. Harvey Vs Facey? I have no interest at all in any of these players . Enso And Zen Essay? I have no intention of buying anybody this season. The following day, Paul Madeley's 20-yard drive deep into injury time snatched a draw in the League Cup against Chelsea. The game was thankfully less spiteful than the earlier League clash, but the result left Revie with a headache.

The return match against Lyn Oslo was scheduled for The Image of Persons with Disabilities in a, the following Wednesday, a day after the Stamford Bridge replay. Enso Circle Essay? Revie declared that he would pick completely different sides for the two games. In the end, an accommodation was made with the Football League, and the Chelsea replay was delayed by a week. England manager Sir Alf Ramsey was at Coventry on write a critical, 27 September to Essay, watch United's World Cup hopefuls. Two weeks earlier, Ramsey had named seven Leeds players - Reaney, Madeley, Cooper, Charlton, Hunter, Clarke and Jones - in his preliminary squad of 40 for Mexico. Behavior In Children And Television Essay? All were on duty at Enso Circle and Zen Essay Highfield Road except Charlton, out with a pulled hamstring. Terry Lofthouse wrote in the Evening Post of the Whites' new approach: Leeds United may have sacrificed that iron door barrier designed to keep out the arabian leopard, most potent attacks in the country in Enso favour of a fast flowing all out Pro-social Behavior and Television Essay frontal assault, but it is a change everyone has welcomed. Their 2-1 triumph at Coventry was a typical example of the way the Elland Road pattern has altered this season.

Freedom to express is Circle and Zen Essay now the key note. United have achieved a brand of of kite runner, play similar to that of West Ham without fully reaping the benefits of a rip roaring front line. That is rapidly changing, too, for the Clarke-Jones duo is the most exciting combination to and Zen, hit the soccer scene. It will go from strength to strength, from success to success. The essence of its power is in of Persons with in a its simplicity.

Jones confuses and jabs at the opposition, Clarke flits about and takes up positions which give the impression he is being unmarked. But that's how the and Zen, system works. It worked to perfection at how to a critical essay Coventry, where the home side, unbeaten at home since December, went down to the relentless pressure forced on them by the Leeds super machine. Clarke, Hunter and Giles all suffered injuries and Enso and Zen were rested for the return match against Lyn Oslo, joining Charlton on about Prevention, the sidelines. Rod Belfitt, standing in for Clarke, opened the scoring in the sixth minute, turning home a Terry Hibbitt cross. Hibbitt (2), Jones, Lorimer and Belfitt (again) added further goals as Leeds romped to a 6-0 win, establishing a new aggregate high score for Circle and Zen Essay, an English club in the competition. It seemed for a while that the all time record of 18 by Benfica would be caught.

Don Revie admitted to being a little disappointed . Prevention Management For Burn Wounds? When we were six up with almost 20 minutes to go I thought it was definitely on. It took two penalties from Giles, one in each half, to secure a 2-1 win on 4 October at Elland Road against a Stoke City side which was doing surprisingly well. Before the game the two clubs were level on points and City pushed United all the way, with former White Jimmy Greenhoff pulling one back with a fine drive from and Zen Essay, 15 yards. Greenhoff said afterwards, You are always afraid Leeds will turn it on The Image with in a, and cut you to pieces, make you look silly, but they didn't today. They were off song, weren't they? Sprake and Circle and Zen Clarke picked up injuries and missed the following game. Of Kite? Terry Lofthouse in the Evening Post: Leeds United lost a League Cup third round replay 2-0 at Stamford Bridge, but exploded a London myth.

What surely must be finally erased is the southern belief that the League champions are still a hard, uncompromising, unattractive side . Though Chelsea took the Enso Circle and Zen, honours, the memory was United's fluent, stylish play. Two 1-1 draws followed, at West Bromwich and Crystal Palace. United badly missed Clarke, who had not figured since the Pro-social Behavior in Children, defeat of Enso Circle Essay, Stoke because of an ankle strain. Just as the striker was pronounced fit, Cooper (knee ligaments) and Giles (hamstring) went missing. That meant an opportunity for Mick Bates and he did well against Derby at Elland Road on 25 October; so well, in fact, that the Evening Post's Phil Brown suggested he should retain his place ahead of Giles, the little Irishman having hit a moderate patch.

It was the restored Clarke who took the arabian leopard, honours, scoring both goals in the few minutes before the break as Leeds beat the Rams 2-0. County manager Brian Clough protested long and hard after the game that Clarke had been offside before scoring the second, rounding keeper Les Green and steadying himself before stroking the ball into an open goal. United followed up by hammering Nottingham Forest 6-1 at Elland Road in midweek. Lorimer opened the Circle Essay, scoring in the ninth minute after a four man move, firing home from the corner of the about Management for Burn, penalty area. United failed to build on their lead and in the 27th minute Henry Newton shot through a packed area to equalise. Leeds regained the lead four minutes before the break, Clarke allowing the ball to pass him by in the box for the onrushing Charlton to nudge home. In the 65th minute, Clarke was carried off after hurting his shin in a clash with goalkeeper Hill. If there were fears that the loss of their main striker would blunt Leeds' cutting edge, the reality was somewhat different. Five minutes after Clarke's departure, Bates picked up the ball on the edge of the Enso Circle Essay, area and fired home for a critical essay, 3-1.

After 80 minutes Lorimer tapped in the fourth after the ball came back off the bar. Circle Essay? Another two minutes and the Scot completed his hat trick after rounding the keeper. Substitute Hibbitt completed the rout when he collected a loose ball after a misunderstanding between Terry Hennessey and keeper Hill. The Evening Post's Terry Lofthouse praised two men in form: Lorimer thrives on The Image of Persons with Disabilities, success . His enthusiasm for Enso Circle and Zen Essay, the job abounds, he is Disabilities as Portrayed in a constantly calling for Essay, the ball and tackling with extra verve. Two of his goals were comfortable, but the The Image of Persons as Portrayed Newspaper, first went in like a bullet . Bates again demonstrated maturity as a midfield operator alongside a cool and composed Bremner. United had to settle for a goalless draw at Sunderland, but then hammered struggling Ipswich 4-0 on 8 November, cementing second place in the table, six points behind Everton, defeated 2-0 at West Bromwich. In the absence of Circle and Zen Essay, Clarke and Belfitt (suspended for an astonishing six weeks for being dismissed in a Central League game), Don Revie used Johnny Giles in support of Mick Jones, allowing Bates to continue his impressive run. The combination paid off against Ipswich and was given another opportunity as Leeds returned to European Cup action against highly regarded Ferencvaros. The first leg of the second round tie was at Essay about Prevention Wounds Elland Road on 12 November and conditions favoured United. The heavy rain left the pitch muddy and Essay holding, much to the Hungarians' distaste. How To Write Thinking? Ferencvaros coach Karoly Lakat was downbeat in his pre-match comments: If three key forwards are out of your side (Albert, Varga and Rakosi) it must give the opposition confidence.

Leeds United have become much stronger since we last met, while Ferencvaros have gone the opposite way. Clarke and Enso Essay Cooper were still out injured, but otherwise United were at full strength with captain Bremner back after a spell of flu. Any Leeds nerves were quickly settled when Giles opened the scoring after 80 seconds. The Irishman fed Bremner on the edge of the area. Pro-social And Television Essay? The skipper, back to goal, moved the ball on with a neat flick of the heel for Enso Essay, Giles to arabian leopard, fire home from 12 yards. After 22 minutes, Jones added a second, placing the rebound past keeper Geczi after he had blocked a Lorimer effort. Two minutes later the Enso Circle and Zen Essay, contest was over. Lorimer's 40 yard ball allowed Giles to slip his marker and Pro-social Behavior in Children feed Jones. The striker rounded Geczi and scored off a post.

Geoffrey Green in Circle the Times: The score in the end might well have been close to double figures. At a rough count there were three shots variously from Giles, Jones and Lorimer taken off the Hungarian line; there were two strikes in the first five minutes of the second half, by Giles again and then Hunter, both disallowed for fractional offside; and a blatant penalty denied to Bremner after he'd been rudely sent sprawling by Pancsics. But on top of that came a fistful of misses, the most blatant by Behavior, Jones, and then a clear header by Enso, the long legged Charlton, with the harvey vs facey, whole goal to aim at, after the Enso and Zen, interval. Had I not seen it I would not have believed that a Ferencvaros side so full of talented players could have been so ground down. Although the great Albert and Rakosi, both of World Cup standard, were missing, still on the field were five other men of the Essay about Prevention and Pain for Burn, Hungarian national side, and Circle and Zen three more in their World Cup party, who will go to Mexico should the of Persons Disabilities as Portrayed in a, Hungarians win their group play-off with Czechoslovakia. By half time it was mud, mud, and for Leeds at least, glorious mud . They played some devastating football, cutting the opposition to shreds as they moved their passes brilliantly at and Zen top speed.

In all this their positional play, control, and skill, were vital factors . The mud also became an harvey vs facey enemy of Yorkshire throughout the second half. Enso Circle And Zen Essay? By then the surface was black, churned, tacky and The Image of Persons with in a Newspaper turning towards the morass which choked the Leeds flow. Certainly they still pounded forward, masters of every situation. Here the irrepressible, impish Bremner was everywhere, at the heart of all the and Zen, action. No one would have imagined that he had risen from a bed of influenza only 48 hours earlier.

At his side too, equally dominating, another ringmaster, was little Giles; on of Persons with Newspaper, the left flank Gray ploughed through the elements like a cruiser, with the tireless Jones a powerful battleship in Circle the middle. At the back Hunter, Charlton and the rest kept the supply going. Themes? Yet those three goals of the opening stages simply could not be multiplied. It was no benevolent attitude on the part of Enso, Leeds. They still remained hungry. But perhaps they had been interrupted by over-usage of the ball and were themselves finally strung up by the mud. With United set fair for a place in the last eight, the club rewarded Don Revie by buying him a five-bedroomed house, Three Chimneys at Aldwoodley. Terry Lofthouse reported in the Evening Post: Don Revie today declared his loyalty to League champions Leeds United, despite the The Image of Persons in a Newspaper, weekend row between himself and Circle and Zen the directors. The storm clouds gathered over a story that he is to take over the £18,000 house owned by a critical essay, Mr Manny Cussins in the exclusive Sand Moor area . Team manager Revie hit out angrily at 'what has been brought out about the home and my private life.' He says he is disgusted with the Enso Circle, way the matter had been handled and adds: 'What has been said about my salary is laughable - it is nowhere near £15,000. I only wish it was . I have turned down bigger houses than the £18,000 one mentioned and bigger salaries than the quoted £15,000.' He was referring to the fantastic offer he received a while ago from Italian club Torino, which he rejected because, as he put it at the time, he is settled in Essay about Prevention Management Wounds Leeds.

Torino had offered United £70,000 in Enso and Zen May 1969 to buy out Revie's contract; they had promised Revie a salary of £24,000 plus bonuses. Chairman Percy Woodward had adamantly refused to be courted, declaring the manager's contract to be beyond price. The manager explained his reasons for rejecting Torino's offer in arabian leopard one of Enso Circle Essay, his Saturday columns in the Evening Post. I promised the Turin directors I would never divulge the runner, financial terms, but you can take it from me that if I had accepted I would have made sufficient money to retire after four years! . So why did I refuse? There were two reasons as far as I was concerned. Firstly, I expect 100 per cent loyalty from Leeds United's players and consider I have a moral duty to be loyal to Circle and Zen Essay, them.

Over the years a tremendous family spirit has developed within the club - a friendship between the themes runner, players and their families and the staff. No amount of money can compensate for a situation like this. Secondly, I believed I would not have proved anywhere near as successful in Italy . In fact, I still consider any leading British manager would be crazy to try his luck on Essay, the continent because there are so many problems involved. Problems, for example, like the language barrier, temperamental players, and fans. Then there is the The Image with Disabilities, strange system whereby presidents of Italian clubs negotiate all the players' contracts and transfers. United continued to struggle on their travels. A 1-1 draw at Southampton on 15 November was the fifth game without a win, and there was more criticism after playing another struggling side at Circle and Zen Elland Road. Terry Lofthouse: Leeds United's performance in beating Sunderland 2-0 was as dull as the weather . It was not until six minutes from the end that United put some respectability in the scoreline, Lorimer notching his eighth League goal of the Essay about for Burn Wounds, season, after Jones had opened the account in Circle Essay the 21st minute. With too many players out of touch, they had to struggle for long periods despite never being hard pressed to hold their early lead. A sort of lethargy appeared to spread through the Leeds team. The next game was at home to third-placed Liverpool.

The Reds started the season among the front runners, but had come grinding to a halt, securing just 3 wins and 11 points from their previous 11 games. But they were certainly no easy touch. The game was tight but United dominated initially, taking a 20th-minute lead through a Giles penalty. Instead of pressing home their advantage, Leeds withdrew into a defensive shell, pulling Madeley deeper and allowing Liverpool back into the game. Tom German in the Times: The sharply-contrasting fortunes of the how to a critical essay, opposing goalkeepers resolved an always eventful tussle . Liverpool, a goal down, were just starting to pick themselves up after an hour of scurrying defence when Yeats aimed in a header: it curved to Enso, Sprake's feet, with little power behind it, but as the goalkeeper bent casually to collect it the ball plopped into the mud, brushed beneath his fingers without hint of a bounce, trickled between his legs and over the line. His anguish was apparent, yet it was unquestionably of his own making. Lawrence's contrasting alertness in the last phase of the match can only have rubbed salt in Sprake's raw wound. Bremner was hauled down by arabian leopard, the goalkeeper; first it was a penalty, then a free kick to Liverpool and, finally, the award went to Leeds. But Lawrence unmoved by the minutes of commotion, flung himself sideways to Enso and Zen Essay, push Giles' kick aside at a vital moment in about and Pain Wounds the match. Essay? It was to earn Liverpool a deserved point.

Don Revie was typically supportive of how to write thinking, Sprake after the game, saying, I have every faith in him. He has conceded fewer goals in the last six years than any other goalkeeper in Britain . When he makes a mistake he always gets punished. It was disappointing, but there was no holding United in the European Cup. In their return against Ferencvaros on 26 November, Leeds gave a remarkable display to Enso Essay, repeat the Essay about Wounds, 3-0 win they achieved at Elland Road. Albert Barham in the Guardian: The sparse crowd saw a fine exhibition of attacking football from Leeds. Ferencvaros were no better than they were in the first leg, outplayed, outmanoeuvred, out thought by the fluent football from every member of Leeds. European football certainly suits Jones this season. He brought his total to eight goals in four matches tonight.

His first came in Enso Circle Essay the 37th minute when he headed in a long tantalising high pass from Lorimer. Of Kite Runner? Geczi, the goalkeeper, went up with him but Jones beat him to the ball to head into the net through the narrowest of angles. Then with 10 minutes to Essay, go Jones scored his second and for Burn what a beauty that was. Circle Essay? He dispossessed Juhasz, beat Balint and shot into the corner of the Essay about Wounds, net. Finally just before time Lorimer, with a searing drive from 25 yards, put the seal on this night of Leeds' triumph. That historic victory, the first by a British team at the Nep Stadium, was followed by Enso Circle and Zen, another, 2-1 at Manchester City, United's first Maine Road win since 1938. Jones got the winner with three minutes remaining, heading home from how to write thinking essay, a Lorimer corner. United were closing fast on Everton, three points behind and unbeaten in and Zen Essay fifteen League games. The Image Of Persons As Portrayed In A? The key differential between the sides was the win to draw ratio.

Everton had won 16 and drawn 3 games, against United's 11-10 return. Leeds improved that record during December, winning three straight games, all at Elland Road, against Wolves (3-1), Sheffield Wednesday (2-0) and West Ham (4-1). Enso Circle And Zen Essay? Allan Clarke made his return against Wolves after 8 games out and scored, adding two against Wednesday and Management Wounds another against the Hammers. The West Ham win left United top for Enso and Zen Essay, the first time. In the arabian leopard, same period Everton crashed 3-0 at home to Enso and Zen, Liverpool, and, despite their two games in hand, the steady pressure was squeezing a team that had once looked uncatchable. Everton had started at Tottenham on the same night as Leeds beat West Ham, but the game was abandoned after half an hour when the floodlights failed. The Merseysiders regained the leadership on 20 December after beating Derby 1-0 and went on to beat Manchester City by the same score three days later. On each occasion they missed a penalty and had to themes of kite, rely on a late goal to secure the points. United's 20 December game at Manchester United was off due to a snowbound pitch; they had the chance to Enso, close the gap on Boxing Day, with Everton gameless, but would have to get something out of Newcastle at St James' Park to do so. Leeds were guilty of over elaborating and Newcastle took a 2-0 lead. Wyn Davies had the better of Jack Charlton, scoring once and laying on a second for Bryan Robson.

United launched a tremendous revival over the last half hour and Giles pulled one back from 25 yards. It was not enough and Newcastle inflicted United's first League defeat since August. The Whites had no time to feel sorry for write thinking, themselves; the following day they hosted Everton in a top of the Essay, table showdown. Despite the lack of rest, United overpowered Everton, dominating the first half of an uncompromising contest and scoring after a quarter of an hour. From Bremner's 30 yard punt, Lorimer nodded down into the six yard box. Jones tangled with Gordon West and flicked the ball into the net as the keeper fumbled. After 30 minutes it was 2-0 when Jones rose high to nod home Lorimer's cross from the right. Everton fought hard after the break and Essay about Prevention Management pulled one back when Whittle ran in to slide a Royle header past Sprake.

Leeds United Book of Football No 2: It was the cue for Everton, who had been playing some fine football in this second half spell, to pile on Enso and Zen Essay, the pressure and drive all out for an equaliser. But in the event, it was Leeds who returned to the attack, and more than once they almost increased their lead. Although they had a let off, themselves, with but three minutes to go, when a fine left wing move by harvey vs facey, Everton ended with Morrissey shooting on the run . and seeing his shot hit an upright. Everton might have bemoaned their cruel luck over this; but had they snatched a point it would have been unfair on Leeds, who had been on top for so much of the Enso Circle and Zen Essay, game - and how to write a critical thinking played a brand of Enso Circle Essay, attacking football which thoroughly earned them their victory. The win wasn't enough to put them back on top, but it crowned a tremendous year which ended with them within a whisker of their main title rivals.

1970 would see Leeds continue in hot pursuit of three major trophies.

Buy Essay Online -
Enso (circle) and Zen (Japanese kanji…

Nov 11, 2017 Enso Circle and Zen Essay, buy essay papers online -

Hitsuzend - Wikipedia

achilles anger essay Troy and the Bronze Age. Achilles' Wrath and the Plan of Zeus. Dr. Diane P. Thompson. (Adapted from Enso Circle Essay Chapter 1 of “Human Responsibility and the Fall of Troy,” Diss. CUNY, 1981 Diane Thompson ) The Iliad 1 begins and ends showing people in a normal state, before and after the wrath of Achilles has precipitated the harvey vs facey, plan of Zeus. In this normal state, people are capable of and Zen Essay, acting rationally, using experience and wisdom to guide their behavior. However, during the main action of the Iliad , the Essay, wrath of Achilles and Circle the plan of Zeus, people live in an extraordinary state of human/divine crisis, because human emotions have broken down those barriers which serve to protect them from the gods.2 In such a human/divine crisis, the disorder of human passion spreads outward, intensifying like a plague, affecting the gods themselves and disrupting the essay, normal order of the cosmos. The resulting cosmic disorder is and Zen Essay, wonderfully represented in arabian leopard the Iliad by the chaotic battle of the elements between the river Xanthus (water) and the god Hephaestus (fire). The passions of the gods are stimulated and magnified by the emotions of human beings, producing an interactive intensification of violence that can only be ultimately controlled by the plan of Zeus, requiring the deaths of Enso Circle and Zen, Patroclus and Hector. These deaths, carefully orchestrated by The Image of Persons as Portrayed Zeus, serve to Enso reestablish boundaries and distance between humans and Essay about Prevention and Pain Management Wounds the gods: their relationships are normalized; the barriers are restored; and the contacts between humans and the gods are once again carefully regulated by the prudence and rituals which serve to protect people from the gods. Human actions initiate events in the Iliad . However, once the gods are involved, people become helplessly caught up in the terrible logic of Enso Circle and Zen Essay, a system of rules that operate as relentlessly as the arabian leopard, laws of physics.

This system is called the plan of Zeus; it is inexorable; it is deadly; it works itself out by Enso Circle and Zen causing many human deaths. It is and Television Essay, a balance of powers rather than a system of morality . The golden scale expresses the essence of the law of Zeus--balance. Enso! Human actions upset that balance in the first place, causing the human/divine crisis of total war that governs the action of the Pro-social Behavior in Children, Iliad .3. Anger is the emotion that disturbs the distance between human beings and the gods in the Iliad . Uncontrolled anger destroys orderly social relationships and upsets the balance of correct actions necessary to keep the gods away from human beings. Anger also seems to be infectious; it can spread to other human beings and even to Circle Essay the gods themselves. But anger can and arabian leopard should be controlled, in order to preserve human society and protect it from the wrath of the gods.4. Book 1 provides several examples of situations involving anger, demonstrating both correct and incorrect means of dealing with it. Agamemnon directs his anger against Chryses, Calchas, and Achilles, all men with close relationships to the gods. Consequently, Agamemnon’s anger is especially dangerous, because it can so easily involve the gods.5 The anger of Chryses against Agamemnon produces the Enso Circle Essay, plague from Apollo. The anger of Achilles against Agamemnon sets off the wrath.

Once Achilles petitions Zeus for revenge, the plan of Zeus is Pro-social Behavior and Television Essay, put into Enso and Zen action, which in turn sets off the anger of Hera against Zeus, as well as the anger of various other gods, each with his/her own agenda. Anger in the Iliad can be directed outward against the enemy, as in a war, or it can be directed inward, against one's own social group. These two modes of anger have radically different results: one promotes the order of the world; the other destroys it. The anger of Chryses against Agamemnon is actually constructive. Chryses persuades Apollo to kill men who are already Chryses' enemies, and themes of kite the result is that he regains his daughter. But the anger of Achilles is purely destructive, since he persuades Zeus, via Thetis, to Enso and Zen Essay destroy members of Achilles' own social group and glorify the enemies of that group, purely for personal honor.6. When the Iliad starts, a plague caused by harvey vs facey Agamemnon's behavior is killing many Greeks. Chryses, a priest of Apollo, has approached Agamemnon, attempting to ransom his daughter, who is held by Agamemnon as his personal prize. Circle And Zen! Although all of the other Greeks want to honor the priest and return the girl, Agamemnon responds with anger, sending the old man away with cruel threats. Arabian Leopard! The terrified priest flees, but as soon as he is safely away, he prays to Enso Circle and Zen Essay Apollo, who responds by sending a plague to kill many Greeks.

This is the runner, Iliad 's first example of the conjunction of human and divine anger creating a human/divine crisis. Unaided, humans are not able to alleviate the situation once the gods have become actively involved. However, another god, Hera, takes pity on Circle and Zen Essay, the Greeks, and she inspires Achilles to call a meeting to investigate the causes of the plague. There is Behavior Essay, a general awareness that the plague is sacred in nature, and Achilles suggests that they inquire of Enso Circle and Zen Essay, a seer or priest as to its specific cause. Essay For Burn! The seer Calchas explains that Apollo is angry with the Greeks because of Agamemnon’s rude treatment of Chryses. Only by returning Chryses’ daughter and performing ritual sacrifices will the Greeks appease Apollo's anger and stop the plague. Agamemnon initiated this human/divine crisis of plague by his angry treatment of Circle Essay, Chryses. He continues it by his angry treatment of another seer, insulting Calchas. Agamemnon is furious and makes no attempt to control his anger: and with rage was his black heart wholly filled, and his eyes were like blazing fire ( Il. 1. Of Kite Runner! 103-4).

Agamemnon insults Calchas bitterly, but agrees to return the Essay, girl for the sake of his people. However, he demands that the Greeks provide him with another prize to replace her. Achilles rises to the bait, calling Agamemnon: 'thou most covetous of Pro-social, all men' ( Il. 1. 122). The struggle is on, culminating in Agamemnon’s demand for the girl Briseis, Achilles' prize, as a substitute for Chryseis, the Circle and Zen, girl he must return to Chryses. Pro-social Behavior And Television Essay! Achilles, furious, is considering killing Agamemnon, when Athena appears only to him, advising (but not compelling) restraint. Hera has sent her, since she loves Achilles and Agamemnon equally.7 Athena promises that Achilles will receive threefold rewards in the future if he controls himself now. Achilles agrees to cooperate and sheaths his sword. However, he swears an oath to Agamemnon that will become the core of the plan of Zeus: 'verily shall a longing for Enso Essay Achilles some day come upon the sons of the Achaeans one and all, and in that day shalt thou in no wise be able to help them for themes all thy grief, when many shall fall in and Zen Essay death before manslaying Hector. But thou shalt gnaw thy heart within thee in and Pain Management for Burn Wounds wrath that thou didst honour no whit the best of the Achaeans' ( Il . 1. 240-44).

So far there has been tremendous anger, the Enso Circle and Zen Essay, gods have been involved, but the how to thinking, situation is not irreversible. Agamemnon could regain his self-control; Achilles might accept sufficient apologies. It is at this point, when correct action is still possible, that the master of correct action, Nestor, rises to speak, giving good advice that could repair the Enso and Zen, situation. Nestor's age and experience are sources of wisdom that can teach men how they ought to behave. Nestor tells the two quarreling leaders: Neither do thou, mighty though thou art, seek to take from him the girl . . In Children And Television Essay! . nor do thou, son of Peleus, be minded to strive with a king . . . for it is no common honour that is the portion of a sceptred king to whom Zeus giveth glory. Though thou be valiant, and Enso and Zen a goddess mother bore thee, yet he is the Essay about and Pain Management Wounds, mightier, seeing he is and Zen Essay, king over The Image with in a Newspaper more. Son of and Zen, Atreus, do thou check thy rage; nay, even I beg thee to let go thine anger against Achilles, who is for harvey vs facey all the Achaeans a mighty bulwark of evil war ( Il. 1. 275-84).

Nestor’s advice weighs the Enso Essay, relative merits of the two angry men and shows the path to of kite runner a compromise that would benefit all of the Enso and Zen Essay, Greeks. Even Agamemnon agrees that Nestor is correct but objects that Achilles is constantly challenging his authority. Achilles replies with more angry words and they part. Agamemnon sends men to fetch Briseis from Achilles, who relinquishes her and then goes to pray to his goddess mother Thetis. Agamemnon has made a fatal error. Achilles, like Chryses and Calchas, is connected directly to harvey vs facey the gods, which makes it incredibly dangerous to offend him. If Achilles were an ordinary Greek, no matter how good a warrior, he might go to his tent and sulk, he might even refuse to fight, causing the deaths of many Greeks, but that would not produce the human/divine crisis of the Iliad . However, Achilles is not an ordinary warrior, he is semi-divine, and when offended he is Enso and Zen Essay, able to approach the gods directly, precipitating the human/divine crisis that will result in the terrible wave of deaths that constitutes both the Pro-social Behavior in Children Essay, wrath of Achilles and the plan of Zeus.8. Achilles seeks the payment of a debt that Zeus owes to Enso and Zen Thetis. Arabian Leopard! Achilles asks Thetis to remind Zeus of this debt and then beg him to help the Trojans against Circle and Zen Essay, the Greeks, so that Agamemnon 'may know his blindness in that he honoured no whit the best of the Behavior in Children and Television Essay, Achaeans' ( Il . 1. 411-12).

Thetis weeps and replies that now Achilles will be doomed to a speedy death, but she goes to petition Zeus. Meanwhile the Greeks return the girl to Chryses, perform the correct rituals of sacrifice, and Chryses prays to Apollo to stop the plague. This aspect of Agamemnon's anger is not irrevocable; he is able by means of the proper expiatory behavior to persuade Apollo to stop the plague. However, this can only happen because Chryses, the man originally offended by Agamemnon, forgives him and prays to Circle and Zen Apollo to stop the plague. Agamemnon has to do several things to stop the sacred plague: expiate his offense to the priest, Chryses, by returning the girl; expiate his offense to Apollo by offering sacrifice; and gain the forgiveness of Chryses, who approached Apollo in the first place.

If Chryses had been hardhearted, one can be sure that the Greeks alone could not have appeased Apollo sufficiently to The Image with as Portrayed Newspaper stop the plague, which was produced to honor Chryses rather than merely to Enso Essay punish the Greeks. This theme of forgiveness will be echoed in the later stress on Achilles' hardness of heart. The path to Wounds the god is via the man connected to the god; consequently forgiveness, or the resolution of a human/divine crisis, must be mediated by the emotions of human beings, just as the original offense was produced by human emotions. On the twelfth day Thetis visits Zeus and asks him to honor her son Achilles, who has been dishonored by Agamemnon. She asks Zeus to help the Trojans until the Greeks show honor to Circle and Zen Achilles and give him gifts to compensate for the dishonor he has suffered. Zeus agrees reluctantly to do what she requests and arabian leopard makes the promise irrevocable by and Zen Essay bowing his head, saying 'no word of mine may be recalled, nor is false, nor unfulfilled, whereto I bow my head' ( Il. 1. 526-27). Now there can be no forgiveness, no good advice, no easy reconciliation. How To Write A Critical Essay! Events have escalated to a full human/divine crisis, and from this point until the final resolution, human actions will be largely determined by the terrible plan of Zeus.9. And Zen Essay! Once the distance between humans and the gods is collapsed, and harvey vs facey the human anger of Achilles and Agamemnon has involved the gods, many humans must die until the wrath of Achilles and the plan of Zeus are fulfilled.

Achilles has initiated the mass killing of his fellow Greeks by his petition to Zeus to Circle and Zen give him honor. There is no longer a rational, human-centered means of defusing the situation. Agamemnon was able to return the girl to Chryses and end the plague. He can no longer solve his relationship to Achilles by merely returning Briseis to him, because Zeus has promised to give Achilles honor by having the Trojans kill many Greeks. The quarrel between two leaders has turned into the willful destruction of many of their own people. Arabian Leopard! Achilles has committed a terrible act by turning his anger from Enso and Zen Essay Agamemnon onto the masses of Greek soldiers. This parallels the situation where Chryses prayed to Apollo that the Greeks might pay for write a critical thinking his tears.

But there are two critical differences: Chryses begged Apollo to destroy men who were properly his enemies; Achilles has persuaded Zeus to Circle destroy Greeks. Strictly speaking, it is the Myrmidons who are Achilles' own people. However, the price he finally pays for his behavior strongly suggests that he should never have petitioned Zeus to allow the Trojans to kill the Greeks. Furthermore, Apollo is not Zeus. Apollo reacts to Chryses’ prayer by sending a plague, not by making a plan that must be fulfilled. From the of Persons, human point of view, the struggle between Agamemnon and Achilles cannot be solved; both have grievances and both have power.

From the divine point of view, only a radical realignment of their relationship can check the violence of their mutual anger. The anger of Agamemnon has spread like an infection, first producing the Enso, plague, and then inflaming Achilles, leading to the events of Achilles' wrath and the plan of Zeus, paralleling the anger of Chryses and the plague of Apollo. The plan of how to write, Zeus centers on mass killing of Circle and Zen, Greeks until Hector kills Patroclus, Achilles' best friend. The Image Of Persons As Portrayed Newspaper! The death of Patroclus is the price Achilles pays for and Zen Essay his wrath; the thinking, death of Enso Circle and Zen Essay, Hector is the price the runner, Trojans pay for the death of Patroclus; and Achilles' death will be the price for the death of Enso Essay, Hector. All these prices help to reestablish the balance account between human beings and the gods, between heroic wrath and fraternal sanity, between war and peace. Patroclus' death finally deflects the wrath of Achilles away from the Greeks onto the more suitable figure of Hector. Achilles kills and mutilates Hector in a state of beastlike rage that only subsides when Priam comes to ask for his son’s body. Prompted by the gods, Achilles returns Hector’s body for burial and prepares Patroclus' funeral. Achilles, finally calm, is no longer a source of violence and danger within the Greek camp. His wrath is over, and the plan of Zeus has been fulfilled.

Patroclus must die because he is Pro-social Behavior Essay, a substitute for the deadly Achilles who has taken a step far more destructive than the anger of Agamemnon, by praying to Zeus to let the Trojans kill the Enso Circle, Greeks.10 Patroclus dies instead of Achilles. That is why he wears Achilles' armor and why his identity becomes so merged with Achilles' during his last battle.11 Hector must die because he kills Patroclus and harvey vs facey because he is the main Trojan who participates in the plan of Zeus, killing many Greeks. Both Patroclus and Hector are killed by the direct involvement of gods and humans; both die wearing the armor of Achilles. Both die in a state of delusion sent by the gods, which is only lifted at the moment of their deaths. Both die knowing it is the will of the gods, not the strength of Enso Essay, men, that is killing them. The funerals of Patroclus and Behavior in Children Hector provide the mustering out of the violent emotions that have drawn the Enso, gods down into human life. Patroclus must die because Achilles cannot cease from his murderous rage against the Greeks. Even as he prepares to send Patroclus out to fight in his stead, Achilles says: `I would, O father Zeus, and Athene, and Apollo, that no man of the Trojans might escape death, of all that there are, neither any of the Argives, but that we twain might escape destruction, that alone we might loose the harvey vs facey, sacred diadem of Troy' ( Il . 14. 97-100).

Achilles is just as dangerous to Circle the Greeks as he is to the Trojans, even though the wrath acts indirectly, by themes of kite willing that the Trojans kill the Greeks, rather than by killing the Greeks directly. Achilles' wrath is violence run wild within the society of the Essay, Greeks. Achilles finally sends out his troops to help the Greek army, because he pities his friend's pity, not because he personally cares about the fate of the Greeks. Achilles observes Patroclus crying at the opening of book 16 and asks the reason. Patroclus replies that he weeps for the terrible injuries and deaths that the Greeks have suffered and requests that he might wear Achilles' armor and take the Myrmidons into battle. Essay About Prevention For Burn Wounds! The narrator comments of Patroclus at this point: So spake he in prayer, fool that he was, for Enso Circle and Zen in sooth it was to be his own evil death and fate for which he prayed ( Il . 16. 46-47).

As he moves toward his death, Patroclus will increasingly become a sacred fool, a victim, manipulated by the gods for The Image with Disabilities ends he does not comprehend. Unknowing, he will fit into and Zen the plan of Zeus and the ultimate fulfillment and cessation of the wrath of Achilles. How To Write A Critical Essay! Patroclus is Enso, a kind, gentle man. He interrupts an a critical errand for Achilles in order to bind up the wound of Eurypylus. He is the one who weeps for the dying Greeks.

He is Enso Circle, also the man closest to Achilles; they are like brothers. As Patroclus dons the armor of Achilles, his role as a substitute for Achilles is stressed. Patroclus hopes that if he wears Achilles' armor, the Trojans will mistake him for Achilles, increasing his impact as a warrior. Achilles' armor does increase Patroclus' value as an Achilles-substitute, deflecting Achilles' anger finally away from the Greeks onto the Trojans, as well as paying the price for the plan of The Image of Persons Newspaper, Zeus. It is not clear why Achilles lets Patroclus go out in his armor rather than going himself. Achilles responds to Patroclus' request to go out and fight by saying: `Dread grief is this to me, seeing I have suffered woes at heart….

Howbeit these things will we let be, as past and done. In no way, meseems, was I to be filled with ceaseless wrath at heart; yet verily I deemed that I should not make an end of mine anger until the hour when unto mine own ships should come the war-cry and the battle' ( Il . 16. 55-63). Circle And Zen Essay! Achilles does not understand the plan of Zeus, nor the sacrifice that he is making of his dearest friend in order to The Image of Persons Disabilities as Portrayed Newspaper fulfill that plan. Before sending Patroclus forth, Achilles makes a ritual drink offering to Zeus, praying that Patroclus might drive the Trojans back from the Greek ships, and that he might return safely: So spake he in prayer, and Zeus, the counsellor, heard him, and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and Circle Essay battle from the ships he granted; but that he should return safe from out the battle he denied ( Il . 16. 249-52). Patroclus, in Achilles' armor, routs the Trojans who think that he is Achilles. Arabian Leopard! The approaching death of Patroclus takes on a quality of compulsion that is extreme, even for Enso this poem about the wills of the gods exercised upon the lives of men. Zeus, the director of the war-scene, arranges Patroclus' death for of kite maximum effect.

[Zeus] ever looked down upon them, and debated in heart, pondering much about the slaying of Patroclus, whether in the fierce conflict even there over godlike Sarpedon, glorious Hector should slay him likewise with the sword, and should strip the armour from his shoulders, or whether for yet more men he should make the utter toil of war to wax. And as he pondered, this thing seemed to him the better, that the valiant squire of Achilles, Peleus' son, should again drive toward the city the Trojans and Hector. ( Il . 16. 646-54) Patroclus had been warned by Achilles to drive the Enso and Zen Essay, Trojans back from the ships, but not to pursue them across the plain to Troy. However, we see him doing just that, driven by Zeus, and yet somehow responsible for his behavior: Patroclus . Arabian Leopard! . . pressed after the Trojans and Lycians, and was greatly blinded in heart, fool that he was! for had he observed the word of the son of Peleus, he would verily have escaped the evil fate of black death. But ever is the intent of Zeus stronger than that of men, for he driveth even a valiant man in rout, and robbeth him of victory full easily, and again of himself he rouseth men to fight; and he it was that now put fury in the breast of Enso Circle, Patroclus. ( Il . 16. Harvey Vs Facey! 648-91) This extraordinary passage sums up the paradox of the death of Patroclus. Essay! Zeus drives Patroclus to his death, yet Patroclus is responsible in some obscure way; he should have obeyed Achilles' instructions. But he could not obey those instructions, because Zeus has him under his control.

Zeus drives Patroclus to excess and death because of the excesses of Achilles, whose debt to the gods Patroclus must now pay. The odd blame attached to him really belongs to Achilles, who is generally not blamed at all. Achilles petitioned Zeus for redress; Patroclus' death is the price of that petition. Driven by Zeus, Patroclus leads the Greeks in Essay slaughtering the Trojans. Patroclus’ magnitude increases until he is godlike in his ability to kill. He has incarnated the violence of Enso Essay, Achilles, which up to now had been, in effect, turned against the Greeks. Arabian Leopard! As Patroclus reaches the and Zen, full stature of his incarnation of Achilles as semi-divine violence, he also reaches the end of his life: Patroclus with fell intent leapt upon the Trojans. Thrice then leapt he upon them, the peer of swift Ares, crying a terrible cry, and thrice he slew nine men.

But when for harvey vs facey the fourth time he rushed on, like a god, then for thee, Patroclus, did the end of life appear; for Phoebus met thee in the fierce conflict, an awful god. ( Il . 16. 783-89) He is the peer of Ares the war god; he is like a god. He is the violence of Achilles in a form that can and must be killed in Enso and Zen Essay order to fulfill Zeus' plan. He is, in short, a victim, the The Image with Disabilities in a, price Achilles must pay for his wrath. Patroclus, for all his glory as a warrior, dies the death of a victim, struck down first by Apollo: And Patroclus marked him not as he passed through the turmoil, for enfolded in thick mist did he meet him; and Apollo took his stand behind him, and Enso Circle and Zen Essay smote his back and broad shoulders with the how to thinking, flat of his hand, and his eyes were made to Enso Circle whirl. And from his head Phoebus Apollo smote the helmet, that rang as it rolled beneath the feet of the horses--the crested helm; and the plumes were befouled with blood and dust…. And in the hands of Patroclus the far-shadowing spear was wholly broken, the spear, heavy, and huge, and strong … and from his shoulders the tasselled shield with its baldric fell to the ground, and his corselet did Apollo loose--the prince, the arabian leopard, son of Zeus. Then blindness seized his mind, and his glorious limbs were loosed beneath him, and he stood in a daze. ( Il. 16. 789-806) After Patroclus has been stunned and disarmed by Apollo, Euphorbus, a Trojan, hurls a spear at Circle and Zen, him, and only after that does Hector thrust his spear into Patroclus' belly for about and Pain Management the final stroke of death.

The dying Patroclus realizes he has been killed first of all by the gods, and he tells the foolishly boasting Hector: `Nay, it was baneful Fate and the son of Leto that slew me, and of men Euphorbus, while thou art the third in my slaying. And another thing will I tell thee … thou shalt not thyself be long in Enso Circle and Zen life, but even now doth death stand hard by thee, and might fate, that thou be slain beneath the Pro-social in Children and Television, hands of Achilles' ( Il. 16. 849-54). Patroclus and Hector are the two men whose deaths are required to fulfill the plan of Zeus. Patroclus had to die to pay for and Zen Essay the excesses of Achilles, and to harvey vs facey deflect the anger of Achilles from the Greeks to the Trojans.

Hector must die because he has been the murderous agent of Enso and Zen Essay, Achilles' wrath, killing the Greeks so that Achilles might receive honor according to the bitter plan of Zeus. Hector’s death will complete the wrath of Achilles and the plan of Zeus. Hector, the final victim of the plan of Zeus, strips the body of Patroclus and exchanges his armor for the armor of Achilles. This is essential so that he may more perfectly be the final victim of the wrath, killed by a conjunction of gods and men, as was Patroclus. Zeus observes doomed Hector donning the armor of Achilles: Ah, poor wretch, death verily is not in they thoughts, that yet draweth nigh thee; but thou art putting upon Prevention and Pain Management for Burn thee the immortal armour of a princely man before whom others besides thee are wont to quail. And Zen Essay! His comrade, kindly and valiant, hast thou slain, and in unseemly wise hast stripped the armour from his head and shoulders. Howbeit for themes of kite this present will I vouchsafe thee great might, in recompense for this--that in no wise shalt thou return from Circle out the battle. ( Il. 17. 201-07) Zeus then makes the armor fit Hector's body, and there entered into him Ares … and Essay Prevention Management his limbs were filled within with valour and with might ( Il . 17. 210-12).

Hector, like Patroclus, is enhanced and glorified to increase the value of Circle, his death. Just as Patroclus had to become glorious in the immortal armor in order to be killed as a substitute for Achilles, now Hector, in the same armor, is glorified so that his death can better absorb the force of Achilles' violence.12. Achilles’ anger against about Prevention for Burn Wounds, the Greeks is now redirected onto Circle Essay a more suitable object--the leader of the essay, enemy army, Hector, who has been acting out and Zen Essay, Achilles' rage against the Greeks. Thetis, weeping, tells Achilles that, `straightway after Hector is harvey vs facey, thine own death ready at hand' ( Il. 18.

96). This, too, will restore balance, since Achilles ultimately has been the one responsible for the deaths of the Greeks. The death of Circle Essay, Hector will be the next to final price for Achilles' wrath, since it is the precondition for Achilles' own death. Themes Of Kite! Achilles tells Thetis that he is willing to die, since he did not help Patroclus in his moment of need. Further, Achilles accepts responsibility for the destruction his wrath has caused: `Now, therefore, seeing I return not to my dear native land, neither proved anywise a light of deliverance to Patroclus nor to Enso and Zen Essay my other comrades, those many that have been slain by goodly Hector, but abide here by the ships a profitless burden upon Essay about Prevention and Pain for Burn the earth . . . so may strife perish from among gods and men, and anger that setteth a man on Enso Circle, to grow wroth, how wise soever he be.' ( Il. 18.

101-8) After acknowledging the destructiveness of his anger, Achilles finally exercises self-control over his emotions, telling his mother, `Howbeit these things we will let be as past and done, for all our pain, curbing the harvey vs facey, heart in our breasts, because we must. But now will I go forth that I may light on the slayer of the man I loved, even on Essay, Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass' ( Il . 18. 112-16). The Image Of Persons In A! Having accepted his responsibility and his fate, Achilles will dress in Enso Circle and Zen Essay the immortal armor made for him by Hephaestus and Disabilities in a complete the violence of the wrath, killing many Trojans in Enso Circle and Zen Essay a bloody fury that leads up to the final killing of Hector wearing armor that makes him look like Achilles, like another self. The gods prepare Hector for his death, just as they arranged for his earlier glory in battle. As the Trojans flee into their city, escaping Achilles’ wrath on the battlefield, Hector is stopped outside the city walls. Hector did deadly fate ensnare to abide there where he was in Pro-social Behavior Essay front of Ilios ( Il . Circle! 22. 5-6). Apollo had diverted Achilles away from the city, so that all of the Trojans except Hector could escape within.

Priam is the first to see Achilles finally approaching Troy, and he begs Hector to harvey vs facey come within the gates, but Hector is furiously eager to and Zen do battle with Achilles ( Il . 22. 36). Hector resists Priam's tearful pleading--he is willing to die to pay the price for his error in not properly leading the Trojans and debates within himself: Ah, woe is me, if I go within the Essay about and Pain for Burn Wounds, gates and the walls Polydamas will be the first to put reproach upon me, for that he bade me lead the Trojans to and Zen Essay the city during this fatal night, when goodly Achilles arose. Howbeit I hearkened not--verily it had been better far! But now, seeing I have brought the host to ruin in my blind folly, I have shame of the Trojans . . . for me it were better far to meet Achilles man to arabian leopard man and Enso and Zen Essay slay him, and so get me home, or myself perish gloriously before the city. ( Il. 22. 99-110) This parallels the blame attached to Patroclus, who should have obeyed the instructions of Achilles, although he could not because Zeus drove him to fury. But Patroclus and Hector must appear sufficiently guilty (or responsible for arabian leopard disaster, if one dislikes the term guilt applied to Circle and Zen Essay Homeric Greeks),13 so that their deaths can appear to be appropriate to them, rather than to Achilles, for whom they are substitute victims.14. Harvey Vs Facey! Hector is in a state of confusion before the walls of Troy. And Zen! He quickly vacillates in his feelings from wanting to face Achilles like a hero to wondering if he can offer to return Helen and much treasure, ending the arabian leopard, war then and there. Enso! Hector does not want to harvey vs facey play the Enso Circle and Zen, role of victim assigned to him, and when Achilles finally draws close, Hector begins to run away.

This scene takes on qualities of the funeral games, where the prizes are no longer life or death--they celebrate a death that has already occurred. This race is harvey vs facey, a game before the funeral, a rite made into a dramatic situation. The narrator remarks: it was not for beast of sacrifice or for bull's hide that they strove … but it was for the life of horse-taming Hector that they ran ( Il . 22. 159-61). Hector's life is indeed the prize in this race and the price of Patroclus' death.

To be worthy of this role, Hector must be excellent, the Circle, best available. So at just this moment when Hector's race is harvey vs facey, most like a funeral rite, Zeus, knowing full well that Hector must die, addresses his fellow gods, as if Hector could be saved, and remarks on his excellence and piety: Look you now, in sooth a well-loved man do mine eyes behold pursued around the wall; and my heart hath sorrow for Hector, who hath burned for me many thighs of oxen . . . but now again is goodly Achilles pursuing him with swift feet around the city of Priam. Nay then, come, ye gods, bethink you and take counsel whether we shall save him from death, or now at Enso Circle Essay, length shall slay him, good man though he be, by the hand of Achilles, son of Pelleus. ( Il . 22. 168-76) Athena correctly replies that Hector has been doomed by fate and cannot be saved. Hector's excellence becomes that of a fleeing animal. First, he is compared to Prevention for Burn Wounds a racing horse, then to a fawn chased by Enso and Zen Essay a hound. Essay Management Wounds! So that Hector may excel in this role, Apollo gives him swiftness for and Zen the last time. This is Pro-social Behavior and Television Essay, necessary because Achilles is swift-footed and Enso Circle requires a victim who can excel at running, just as his violence requires a victim who can excel at violence.

Having been as violent as a deity in the armor of Achilles, Hector is now swift as a deer in the armor of Achilles--a perfect match, a perfect victim for Achilles. Hector's death proceeds with the finality of a funeral race. On the fourth circuit of Troy15 Zeus lifts his scales: and set therein two fates of grievous death, one for Achilles, and one for horse-taming Hector; then he grasped the balance by of kite runner the midst and raised it; and and Zen down sank the how to write thinking essay, day of doom of Hector, and departed unto Hades ( Il . 22. 209-13). The scale is a perfect image for deciding the Essay, death of Hector because it functions to establish balance . The balance of human emotions and of the arabian leopard, right separation between humans and gods has been disturbed by violence spreading outward from Agamemnon and Achilles; the death of Hector will being to reestablish this balance and separation.16. Hector must die to restore balance in the world. Once the scale of Zeus has objectified this necessity, the gods proceed to prepare Hector’s death. Apollo leaves Hector and Athena comes to Circle and Zen Essay Achilles.

She will prepare the victim to and Pain Management for Burn die in a dignified manner. Achilles is evidently tired from and Zen Essay so much running, so Athena tells him to rest while she fetches his victim. She then goes to Hector, and disguised as his brother Dephobos, urges him to arabian leopard stand and fight Achilles. Deluded into believing he has help, Hector prepares to meet Achilles, offering to fight according to Circle Essay the covenants of civilized men. Achilles rejects any talk of covenants, saying: `No more is there any escape for thee, but forthwith shall Pallas Athene lay thee low by my spear. Now shalt thou pay back the full price of all my sorrows for my comrades, whom thou didst slay when raging with thy spear' ( Il . Pro-social! 22. 270-72). The death of Hector, killed by both a god and a man, will be the price for the death of Patroclus, as well as for the many dead Greeks. Of course, Hector was only able to kill those many Greeks because Achilles had withdrawn from the battle in his wrath and had persuaded Zeus to let the Trojans have dominance over the Greeks. Hector's death is the final focus for Circle and Zen all the violence and death caused by Achilles' anger and the plan of Zeus.

Hector's death will end the arabian leopard, wrath, but it will bring no joy to Achilles, who knows he will die soon after.17. Hector’s mutilation is a critical element of Circle and Zen Essay, his death, beginning when he asks Achilles for covenants, and write thinking essay continuing throughout the rest of the Iliad . Achilles' wrath has gone beyond all possibility of covenants. Achilles is not satisfied with merely killing Hector; he continues to exercise his rage upon the corpse. After Achilles, aided by Athena, has fatally wounded Hector, but left the Essay, windpipe intact so that he can speak, Hector's one concern is that his body be returned to with as Portrayed in a Newspaper his family unmutilated, while Achilles' concern is and Zen, that the dogs and birds shall rend Hector's corpse while Patroclus receives proper burial. Achilles, wrathful beyond humanity, tells the Prevention and Pain Management Wounds, dying Hector: `Would that in any wise wrath and fury might bid me carve thy flesh and myself eat it raw, because of what thou hast wrought, as surely as there lives no man that shall ward off the dogs from Enso Circle and Zen thy head' ( Il . 22.

346-48). With Disabilities Newspaper! Achilles continues to abuse Hector's body even after the funeral and games for Patroclus. Every night he weeps for Circle Essay Patroclus, and at of Persons with, dawn every day he fastens Hector's corpse behind his chariot, drags him three times around the mound of Patroclus, and Circle then leaves him lying in the dust. Howbeit Apollo kept all defacement from his flesh, pitying the warrior even in death, and with the themes of kite runner, golden aegis he covered him wholly, that Achilles might not tear his body as he dragged him ( Il . 24. 18-21). Such continuing abuse of a dead body was beyond the pale of acceptable behavior. On the twelfth day Apollo, the god of purification, speaks out Enso Circle Essay, among the gods against Achilles' behavior. Zeus determines that Achilles must relinquish Hector's body, so he sends Iris to Priam `to bid him go to the ships of the Achaeans to ransom his dear son, and to bear gifts unto Achilles which shall make glad his heart' ( Il . 24. 118-19).

Just as Patroclus and Hector paid the price for Achilles' wrath, now Priam must pay the price even more literally, with ransom to themes of kite runner recover his dead son and Circle release Achilles from his obsessive connection to the corpse. This ransom is a step back towards civilization and covenants, where men may make a deal instead of killing one another. After Achilles has killed Hector, other Greeks run up and gaze at how to write a critical essay, the body; each speaks and inflicts a wound on the corpse. Enso! Hector's death is a community affair and the resulting funeral ceremonies will purify the entire community, which has been polluted by The Image Disabilities as Portrayed in a Newspaper an excess of death. Essay! The funeral of Patroclus, with its human sacrifices, defuses much of the passion and pollution of the Greeks due to Pro-social Behavior Essay the many deaths they have suffered during the Essay, wrath. The plan of Zeus has been completed, but the reestablishment of normal relations among men and between men and the gods requires careful rituals and elaborately civilized behavior in order to succeed. The funeral games for Patroclus are the focus for the reestablishment of The Image of Persons with Disabilities as Portrayed, human social order as the passions of men calm down and the gods recede from human affairs.

There are minor interventions of gods in the funeral games, but men are now able to handle these interferences without any deadly result. Although there are incipient quarrels about place and worth and prizes, Achilles is now able to graciously defuse anger and distribute prizes to keep the peace. This reintegrates Achilles back into human society from which he had withdrawn during his wrath. The plan of Zeus was a response to the wrath of Achilles. This plan shows a pattern of cause and effect which operates with the logic of the sacred, and the dual (or multiple) causation of Enso and Zen Essay, a system that describes events as occurring for not one, but for two or more reasons, such as anger being produced by a man's emotions and by the influence of a god, or the combination of god-sent delusion and human folly leading to a disastrous action. Humans are most vulnerable to multiple or sacred causation when their passions are strong and their self-control weak. In such a state, men may offend those who are close to the gods, priests and semi-divine heroes such as Achilles, who in turn may call down the gods into human affairs. This creates a state of imbalance in the entire cosmos, among the gods as well as among men. This imbalance not only causes human suffering, but discomfort to arabian leopard the gods, such as the wounding of Aphrodite and Ares and the struggle between Hephaestus and Circle Essay Xanthus. It is the role of Zeus to create plans to reestablish balance and the appropriate separation between gods and men. Human anger is the starting point for everything that happens in the Iliad . The anger of Agamemnon and harvey vs facey the responsive angers of Chryses and Achilles are the events that initiate the plague and the wrath.

The Iliad was used for centuries much as the Enso, Bible has been used, as a source of about Prevention Wounds, historical information that provides sacred and moral instruction.18 At first this is difficult for us to understand, as indeed it became difficult for some Greeks to understand by the time of Enso Circle and Zen Essay, Plato. Homer has been accused for a very long time of telling lies about the gods. But, considered as a sacred story, the message of the Iliad is extremely clear and deeply religious, although it expresses a religion very different from the Judeo-Christian heritage within which we are immersed. The Iliad instructs people in the profound and simple fact that if they do not control their passions, they will disrupt the balance between the human world and the gods and create a crisis, which can only be resolved by write many deaths. Despite all the confusions of multiple causations, the events of the Iliad happen because Agamemnon lost his temper and because Achilles, via Thetis, petitioned Zeus for revenge.19.

Both Agamemnon and Enso Circle Achilles learn, by means of the tragic results of their unleashed anger, that it is better for of Persons with in a Newspaper a man to exercise self-control. As early as book 9, Agamemnon recognizes his folly as Nestor points it out to him, and he attempts to make amends.20 Once Patroclus is dead, Achilles realizes that he was responsible for what has happened to his friend and to all of the Greeks, and he attempts to make amends ( Il . And Zen Essay! 18. 101-8). However, once the gods have been drawn in, once Zeus has made his plan, humans can no longer simply make amends. They must then act out the complex sorrows of passion and death until the plan of Zeus is fulfilled and normal life is restored.

The Iliad not only shows the catastrophic results of unleashed passion, but also gives clear examples of runner, men exercising self-control and Enso Circle and Zen Essay of an in Children Essay entire complex technology of correct behavior that serves to channel the sacred by Enso Circle means of proper rituals, thus keeping the gods at arabian leopard, a safe distance from humankind.21. Nestor and Diomedes provide models of Circle Essay, religiously and with Disabilities as Portrayed socially correct behavior, which are much the same thing in the Iliad , since anger can draw the gods down into human affairs. Both men know exactly how to behave in order to be excellent and yet not involve the gods in and Zen Essay any improper and dangerous manner. Nestor gives correct advice to the quarreling Agamemnon and Achilles in book 1. Agamemnon acknowledges that Nestor is correct, yet he ignores his advice, as does Achilles. On the other hand, although Diomedes is able to fight almost like a god, he is always aware of exactly when to stop; he commits no offenses that might draw down divine reprisals upon the human community.22. The funeral games portray the reestablishment of correct and Pro-social Behavior in Children Essay normal human community, after the violence of Achilles has been released by the deaths of Patroclus and Hector. Purified of the wrath, Achilles is the ideal leader who arranges games as a form of contained and peaceful competition, where conflicts can be resolved without violence. The gods are still present, but men now can control at least some of their own actions, using knowledge and skill. The interrelationship of human skill, passion, and the gods is set forth in the chariot race, which is an exemplum of correct behavior in a potentially dangerous situation. When Antilochus tries to claim the prize for and Zen Essay second place in the chariot race, Menelaus angrily demands judgment from the leaders of the Greeks: `Come now, ye leaders and rulers of the Argives, judge ye aright betwixt us twain, neither have regard unto either, ( Il . 23.

583-84). The world is now sufficiently normalized that human judgment can be called for and applied effectively, which was definitely not the case during the wrath, when whatever men did merely fulfilled the plan of Zeus. When Menelaus demands that Antilochus swear an oath that he did not use trickery to pass him, instead of pursuing the harvey vs facey, conflict, Antilochus graciously backs down, which is prudent, since he had in fact used trickery to pass him. Men are now able to compromise in a spirit of social righteousness, which is also religious righteousness. After Antilochus apologizes for being young and importunate, Menelaus graciously forgives him. This is the Enso Circle and Zen, human social order, as it ought to function and can indeed function so long as men control their passions and behave correctly and in a lawful manner. The gods are always present as a potential for disorder. Athena broke the Disabilities Newspaper, chariot of one man in the race, and caused Diomedes' horses to win first place. This form of divine involvement, while important, need not be lethal. One man suffers a spill; no one dies.

However, had Antilochus and Menelaus not been able to compromise and control their anger, that escalation of anger from one to the other and back again could have built up tensions that might have again shattered the boundaries between men and the gods. The funeral games display a social order based on correct behavior, contained competitiveness and Enso self-control. So long as these conditions are maintained, and they are maintained now largely because of the excellence of in Children and Television, leadership provided by Achilles, human society will remain relatively safe from the affliction of the gods. 1. Homer, The Iliad , trans. A. T. Murray, 2 vols. Loeb Classical Library (1925; rpt. And Zen Essay! Cambridge, Mass.: Harvard U P, 1967). Cited as Iliad . All references are to the line numbers of the Greek text, although only the corresponding English translations will be quoted. 2. Themes Of Kite! W. C. Enso Essay! Greene comments that “This instinctive feeling of a barrier between man and god, this fear that any presumption on the part of man may cause the gods to take offence, lines behind not only the Prevention and Pain Management for Burn Wounds, ethical ideas of the Homeric age but the prudential morality of the historic period.

Fear of Enso Essay, overstepping barriers is the element common to the Homeric Aidos and the sanctity of oaths…” ( Moira: Fate, Good and Evil in Greek Thought [1942; rpt. Gloucester, Mass.: Peter Smith, 1968], 20). Walter Otto remarks of Homer that “There is harvey vs facey, no doubt that all excess was repellent to him, and most of all where it seemed to achieve its greatest miracle: the removal of the bounds between the finite and the infinite, between man and god” ( The Homeric Gods , trans. Moses Hadas [1954; rpt. New York: Octagon Books, 1978], 158-159). 3. There is much debate as to what are the Enso Circle and Zen, causes of human behavior in arabian leopard the Iliad . Circle And Zen Essay! Gods as well as daimons can affect, and at times control what humans perceive and do. E. R. Harvey Vs Facey! Dodds, in Enso Circle and Zen The Greeks and the Irrational (1951; rpt.

Berkeley: U of California P, 1973), 13, comments that in Homer, “all departures from normal human behavior whose causes are not immediately perceived, whether by the subject’s own consciousness or by the observation of others, are ascribed to a supernatural agency, just as is any departure from the normal behaviour of the weather or the normal behaviour of a bowstring.” According to Greene, Homer recognizes two reasons for Pro-social Behavior in Children excessive human behavior, or hybris : “…the abuse of human freedom of the will, resulting in a hardened character, which is atasthalie ; and … the heaven-sent power of evil, which is Circle, Ate …” (20-21). Since self-control is praised and rewarded, while excessive behavior precipitates disasters in the Iliad , it is reasonable to suppose that human beings were considered capable of self-control, at least under normal circumstances. 4. If restraint and self-control were not deemed possible, the Management Wounds, Iliad would be a bitter tale indeed. Helen North comments in Sophrosyne: Self-Knowledge and Self-Restraint in Greek Literature (Ithaca: Cornell U P, 1966), 6-7: “That the poet of the Iliad was himself keenly sensitive to the need for such restraint, both to avert disaster in the life of the individual and to prevent a society made up of self-assertive heroes from destroying itself, is evident from the content of many individual episodes and from the very pattern of the poem, determined as it is by the sequence of cause and Enso Circle effect, beginning with the hybris of Agamemnon and the unbounded wrath of Achilles, and culminating in the scene where Achilles achieves a kind of tragic self-knowledge in response to Priam’s appeal to his aids ( Il. Prevention Management! 24. 503).” 5. C. M. Bowra, in Heroic Poetry (1952; rpt. New York: St. Martin’s, 1966), 87, comments that the “… gods are regarded not as types of goodness but simply as embodiments of power who govern human affairs. There is nothing wrong in opposing them, but it is extremely dangerous.” If there is a wrong in this opposition, it lies not in a sin against the gods, but in the damages the and Zen, gods may wreak, if angered, upon ones fellow men.

6. A. W. Adkins remarks in From the Many to the One, Studies in the Humanities, ed. Max Black (Ithaca: Cornell U P, 1970) that “…in Homeric society … the most powerful terms of denigration are applied quite simply to failure to ensure the safety and well-being of the members of the group of which one is the head. It makes no difference to the evaluation of the situation whether the failure results from cowardice, or from mistake or force majeure: only the result is taken into account” (29). In these terms both Achilles and Agamemnon are very much to blame for the deaths that follow their anger. 7. R. Girard, in Violence and the Sacred (1972, trans. Patrick Gregory [Baltimore: Johns Hopkins U P, 1977]), commenting on the qualities of of Persons as Portrayed, Greek tragedy, points out that the symmetrical equality of the protagonists is a crucial quality: “Whether the violence is physical or verbal, the Enso Circle and Zen, suspense remains the same.

The adversaries match blow for blow . Themes Of Kite Runner! . . it is impossible to predict the outcome of the battle. … Tragedy is the Circle, balancing of the scale, not of justice, but of violence” (44-45). One can easily imagine that if Hera had not loved Agamemnon and Achilles equally, the outcome of the runner, quarrel would have quickly been settled by the victory of her favorite. The very equality of Agamemnon and Achilles in the eyes of the and Zen, gods increases their ability to precipitate a state of sacred crisis. 8. The deaths of masses of Greeks in about and Pain for Burn the Iliad have a sacrificial quality, as do the more important deaths of Patroclus and Hector. This is Enso Circle, especially suggested by the extensive use of fire imagery in the Iliad , which has been examined by Cedric Whitman in Homer and the Heroic Tradition (1958; rpt. New York: Norton, 1965) 129-30: “…fire itself, or comparisons of things to fire, forms a remarkable pattern of association, all centering around the theme of heroic passion and death. … It begins naturally enough, with sacrifices and funeral pyres. The first fire we hear of is in the prayer of Chryses, who reminds Apollo of the themes, sacrifices he has burned. Shortly thereafter the pyres of the dead blaze in the Greek camp. Enso! …” Fire, especially the fire of Essay about Management Wounds, funeral pyres, provides a nexus of the relationship between men, death, and the gods. 9. An example of this occurs in books 3 and 4 of the Iliad , when the Greeks and Trojans try to end the war reasonably, by means of a judicial combat between Paris and Menelaus, the contending parties in the war.

But Aprhrodite snatches Paris out of Enso Circle and Zen, danger and the council of the gods reinitiates fighting by sending Athene to provoke Pandarus, a Trojan, into shooting an arrow, thus breaking the truce. During the sacred crisis, men’s wisest and best efforts are liable to fail completely, because they do not fit the intentions of the gods. 10. Heroes are extremely dangerous, in life and in death. Thinking! Martin Nilsson remarks: “The hero-cult … is designed to appease the mighty dead, who are by no means slow to wrath. Enso Circle Essay! … It is the rule, even in historical examples, that the [dead] hero’s wrath sends disasters, plague, and famine, and a critical thinking essay that he is appeased according to the instructions of Delphi” ( A History of Greek Religion , trans. F. J. Fielden, 2nd ed [1925; rev. ed. 1952; rpt. New York: Norton, 1964], 194). 11.

According to Whitman: “There can be little doubt that the change in Patroclus’ character and characteristic epithets is not due simply to his presence in a battle scene. … Patroclus is playing the role of Achilles. For the moment he has become Achilles, and acts much more like the Circle, great hero than like himself” (200). 12. As Portrayed In A! R. Lattimore comments on the disparity between Hector’s glory and his actual deeds: “the reputation of Circle Essay, Hektor continually surpasses his achievement. … his only really great victim is Patroklos; and from Patroklos he runs, and must be rallied to fight him…. Much of of kite runner, what he does is by and Zen Essay divine favour. Apollo picks him up when he is about, down, and Zeus is behind his charges” ( The Iliad of Homer , trans. and intro. by R. Lattimore [1951; rpt. Chicago: U of Chicago P, 1961]. 35). 13.

Dodds would use the word “shame” to describe the state of having done something wrong, rather than the word “guilt.” He argues that Homer’s society was a “shame-culture,” not a “guilt-culture” (17). Enso! Whatever the term used, the negative qualities of Achilles’ wrath are partially transferred onto Patroclus and Hector, as a part of of kite, their deaths. 14. These obscure “guilts” or “shames” are the source of a long and confusing tradition of the genteel or minor faults of Hector, which are those of an otherwise blameless man, who yet consistently commits major errors producing woes for the Trojans in many future Troy stories. 15. Patroclus had advanced killing Trojans three times.

On the fourth advance, Apollo struck him ( Il . 16. Enso And Zen! 783-89). 16. Pro-social And Television Essay! Balance is a critical structural property of the Enso Essay, entire Iliad . The Image Of Persons With Disabilities As Portrayed In A! Whitman has shown how the Iliad is organized according to geometric principles of opposition and balance: “Concentric circles are a universal device in Geometric art…and the principle of balance around a central point which is implied in concentric circles is far and away the dominating formal principle in Enso Circle and Zen Essay the Iliad . The poem as a whole forms one large concentric pattern, within which a vast system of smaller ones … gives shape to the separate parts” (97). These principles of balance seem to extend beyond the arabian leopard, poetics of the Iliad to its view of the cosmos as in a state of complex balance until disturbed. 17.

Agamemnon too is responsible for the deaths of many Greeks because of his sacrilege against Enso Circle Essay, Chryses and The Image with Disabilities as Portrayed Newspaper his uncontrolled anger against Achilles. Agamemnon, like Achilles, received no direct punishment within the Enso Essay, context of the Iliad , but there are many stories outside of the Iliad that describe his death, rather like the harvey vs facey, slaughter of an animal, at the hands of Clytemnestra and her lover. Agamemnon was really the starting point of all the murderous wrath of the Iliad , but he was too powerful to kill, so others died for him. The same is Circle, true for Achilles, the in Children, next in the chain of power and anger. 18. Whitman remarks: “To the ancient Greeks, Homer enjoyed a reputation as something between Holy Writ and an encyclopedia of universal knowledge…” (15). Circle And Zen Essay! 19.

Greene comments that “the Hybris and Essay about Management for Burn Wounds still more the Atasthalie of Homer represent the idea of sin, with the Enso Circle and Zen Essay, emphasis … on innate and growing proneness to mischief, no a deliberate choice of evil. They are the result of an aggravated willfulness, of a failure to observe Aidos ; and in Children and Television they lead to Nemesis and the punishment of the gods” (24). Cause and effect, human misconduct and divine reaction, are the reasons why events happen in the Iliad. 20. Agamemnon tells Nestor: “’Blind I was, myself I deny it not.… Yet seeing I was blind and yielded to my miserable passion, I am minded to make amends and to give requital past counting’” ( Il . 9. 116-20).

There is a real question of whether Agamemnon’s excuse that he was “blind” is meant to actually excuse him of responsibility for what he did, or merely to Enso Circle and Zen represent his version of why he behaved as he did according to his best self-interest. Dodds calls this blindness ( ate ) “…a partial and temporary insanity…ascribed…to an Pro-social and Television external ’daemonic’ agency” (5). Greene points out “…that if Agamemnon is Circle Essay, merely seeking to excuse himself, let it be remembered that elsewhere Zeus is represented by the poet as willfully deceptive” (21). Yet Agamemnon and Achilles are not represented in their original quarrel as being victims of The Image Disabilities as Portrayed Newspaper, externally produced behavior, but as men unleashing their own rage, and Circle and Zen Essay Agamemnon does indeed learn that it is better to exercise self-control, if possible. 21.

Hugh Lloyd-Jones remarks: “If we strike a proper balance, we must acknowledge that Homer’s gods are effective and his religion real, but that his human characters are free to decide and are responsible for their decisions” ( The Justice of Zeus , Sather Classical Lectures, Vol. 41 [1971; rpt. Berkeley: U of California P, 1973] 10). This freedom and responsibility are most critical when dealing with the gods, where any error can produce catastrophic results. 22. Nilsson comments that Homer deliberately contrasted “…the self-assertion and obstinacy of Achilles with the loyalty of Diomedes to his suzerain and to the gods” ( Homer and Mycenae [1933; rpt.

New York: Cooper Square Publishers, 1968] 259).

Buying essays online -
Zen circle | Etsy

Nov 11, 2017 Enso Circle and Zen Essay, buy essays online from successful essay -

Enso – Modern Zen

essay on Enso Circle and Zen Essay, pentateuch The bibliography for the Introduction to arabian leopard the Pentateuch, as well as for Genesis , Exodus , Leviticus , Numbers , and Deuteronomy is Circle Essay, presented at the end of this article. The Pentateuch, the first five books of the Bible. The first five books of the Bible (both Hebrew and Christian) are foundational to all of Scripture and rank as one of the most important portions of the thinking essay Word of God (Wolf 1991:17). This is so because its theological and historical revelations are necessary for and Zen, an understanding of the rest of the Old Testament and how to essay the New Testament as well. These five books contain, for example, God's revelation about the origin of the Enso Circle and Zen world with its emphasis on the creation of man made in the image of God, how sin entered human history and and Pain Management Wounds the judgment that followed, and the origin of the nation of Israel and its covenant–relationship to Yahweh. For the Jew, these five books contained an Enso Circle Essay authority that the rest of (their) Scripture—the prophets and the writings—did not seem to match. This is evident in that when the Jews were driven into exile, it was the books of Moses that were read most frequently in the synagogues. The first five books of the Bible have from the The Image Disabilities as Portrayed in a Newspaper earliest of time been taken by the Jews to constitute a unity known to them as the Torah or Law . To the Jews, the word Torah best described this part of Scripture as this biblical Hebrew term means not only the law but also teaching or instruction which more completely characterizes God’s communication to the Israelites through Moses (Wolf:1991:18). The first five books of the Bible have commonly come to be referred to as the Pentateuch, a word derived from the Greek penta , meaning, five, and teuchos , originally meaning “a case for carrying papyrus rolls” but in later usage, meaning the scroll itself.

The division of these writings into five separate books may owe its origin to Essay a practical consideration as one scroll containing all the and Pain Management for Burn words would be unwieldy, whereas five scrolls could be handled quite easily (Wolf 1991:17-18). Before developing a synthesis of the individual books of the Pentateuch, it is Essay, helpful to consider issues pertaining to its authorship, author, chronology of events and dating of composition, theological emphases, and covenant forms which dominate the compositional structure of the text from Exodus through Deuteronomy. Much has been written on an introduction to the Pentateuch, and The Image of Persons with the topics considered here are discussed in detail in other works, some of which are cited in the text and Enso Circle referenced in the bibliography. The intent here is to deal with these issues only to the extent necessary to of kite runner carry out the goal of this work which is to develop a synthesis of each book of the Enso Circle Essay Pentateuch. Some of these topics have a direct bearing on developing such a synthesis, while others provide a framework within which to better understand the Pentateuch.

Wolf (1991:51) has noted that few subjects in Old Testament studies have generated more discussion and more disagreement than the question of arabian leopard, who wrote the Pentateuch. Opinions range widely with some arguing that every word was written by Moses, while others insist that Moses had nothing whatever to do with the writing of the Circle Pentateuch. Instead it is how to essay, claimed that certain ancient sources, labeled J, E, P, and D, were the original documents from which the Pentateuch was formed, and that the writers of these alleged documents, the so-called Yahwist, Elohist, Priestly Code writer, and the Deuteronomist, are regarded as the true authors of the Pentateuch. (See, Archer 1985:83-108, and Wolf 1991:62-70, for Circle and Zen, a detailed discussion of the documentary hypothesis of the Pentateuch.) While the issue of authorship is minimally important in the process of understanding the Pentateuch, the issue of the text’s unity of composition is important in order to develop a synthesis of the text. The Image Of Persons With Disabilities Newspaper? It is important, therefore for this study to establish authorship of the Pentateuch. Conservative biblical scholarship, while acknowledging problems associated with Mosaic authorship, generally adheres to the traditional Jewish and Christian position, while liberal biblical scholarship tends to reject Mosaic authorship in support of the documentary hypothesis. This development of a synthesis of the Pentateuch is in Essay agreement with the traditional Jewish and of Persons with in a Christian position and assumes Mosaic authorship and, therefore, a unity of composition of the text. To argue in favor of Mosaic authorship would be extensive and not the purpose of this study. Nevertheless it is Enso and Zen, helpful to present in brief a case for arabian leopard, Mosaic authorship. The Pentateuch is, in a sense, an anonymous work since it does not explicitly state who wrote it. The question of authorship for the Pentateuch is complex.

For example, in Essay considering the authorship of Genesis it is evident that it deals with a vast period of time, none of which took place in Moses' lifetime. A reading of the Old Testament, however, gives the impression that the The Image Disabilities as Portrayed in a Newspaper Pentateuch was written by Moses. Add to this the testimony of the New Testament, and considerations of the Pentateuch's unity of composition, a case can be made for and Zen, Mosaic authorship of the first five books of the Old Testament. More specifically, a case for Mosaic authorship can be argued on the basis of, 1. statements concerning the writing activity of Moses as found in the Pentateuch itself, as found in write a critical essay the rest of the OT, and as found in the NT; 2. the theological and compositional unity of the complex text of the Pentateuch which tends to support the Enso Essay position of a single author/unity of authorship; 3. the implication that Moses' training in the educational system of Pharaoh in Egypt would have prepared him for this great literary task; and. 4. the fact that the themes of kite runner involvement of Moses as the principle human protagonist in the record of and Zen, Israel’s deliverance, desert experiences, and its birth as a nation in covenant–relationship with Yahweh, makes him the logical choice for not only the and Pain Management for Burn recording of those events, but, more importantly, as the author of the theological message forged from those events.

Points 3 and 4 require no supportive argument; they are reasonable logical assumptions. In what follows, consideration is given to explicit statements in the whole of Scripture which support Mosaic authorship, and, to reasons for Enso Circle Essay, assuming unity, both literarily and arabian leopard theologically, for the Pentateuch. Explicit biblical statements in support of Mosaic authorship. Statements found in the Pentateuch. Wolf (1991:53) has observed that a number of passages in the Pentateuch assert that Moses wrote at least part of it. In Exodus 17:14, for example, the Lord told Moses to Enso write an Essay about Prevention account of the battle with the Amalekites. Then also, as recorded in Circle and Zen Essay Exodus 24:4, Moses, at Mount Sinai, wrote down all the words and themes of kite laws spoken by the Lord and repeated to the people.

Numbers 33:1-2 says that at the Lord’s command, Moses recorded the Enso Circle Essay stages of the Israelites’ journey from the time they came out of Egypt. In Deuteronomy 31:9 the text says that Moses wrote this law and gave it to of Persons in a Newspaper the priests and commanded them to read this law in front of all Israel in their hearing at the end of every seven years when all Israel comes to appear before the Lord. The literal understanding of this text requires that a written copy of the Law must have been in existence. Enso Circle And Zen Essay? The most comprehensive statement of Mosaic authorship in the Pentateuch is found in Deuteronomy 31:24, where it states that after Moses finished writing in a book the words of this law from The Image of Persons with Disabilities in a, beginning to end he commanded the Levites to “Take this Book of the Law and place it beside the ark of the covenant of the Lord.” Statements found in Essay the rest of the Old Testament. The Pentateuch is not the only portion of the Old Testament which associates these five books with Moses (Wolf 1991:54). For example, after Moses' death, God instructed Joshua to obey all the law given by Moses and to harvey vs facey meditate upon the Book of the Enso and Zen Essay Law day and night (Josh 1:7-8). Again, at the covenant renewal ceremony at Mount Ebal Joshua built an altar of uncut stones following instructions written in the Book of the Law of Moses (Josh 8:31).

The specifications for this altar are given in Exodus 20:25. Additionally, Joshua 8:34-35 emphasizes that all the words of the law were read to the people. Write A Critical Thinking Essay? Furthermore, in his farewell address to Circle Essay the nation, Joshua urges the people to themes of kite runner be faithful to God by obeying all that is written in the Book of the Enso and Zen Essay Law of Moses (Josh 23:6). Joshua was not the only one to make this association, for it is recorded in 1 Kings 2:3 that just before he died David challenged Solomon to keep the decrees and commandments written in the Law of Moses.” Also, 2 Kings 14:5-6 says of Amaziah that when he became king he killed his servants who had slain the king his father, but he did not put to death the sons of the slayers according to what is written in Essay about Prevention the Book of the Law of Moses. And Zen Essay? And 2 Kings 18:6; 23:2 says that Josiah served the Lord with all his heart and soul in accordance with all the law of Moses. Biblical scholars, at least conservative scholars, are agreed that by the time of Ezra and Nehemiah in the fifth century B.C. the Pentateuch was attributed to arabian leopard Moses (Wolf:1991:54).

This is supported by the phrase the Book of Moses which appears in Ezra 6:18 and Nehemiah 13:1 as well as in 2 Chronicles 25:4. Statements found in the New Testament. The authorship connection between Moses and the Pentateuch is even more direct in the New Testament (Wolf 1991:55) where there are numerous references to the Law of Moses or the Book of Moses (Mark 12:26), or just simply to Moses as in, “Moses and the prophets” (Luke 16:29, 31; 24:27; Acts 26:22). While the gospels contain many references to Enso and Zen Moses and his writings, the most important ones are found in the gospel of John. Write A Critical? In John 1:17 the gospel writer states that the law was given through Moses. Enso Circle And Zen? And in Behavior in Children and Television 1:45 he reports that Philip told Nathaniel he had “found the one Moses wrote about in the Law. In John 5:46-47, Jesus Himself declares that Moses wrote about Him, but the Jews did not believe that He was the Christ because they did not believe what Moses wrote.

As His dispute with the Jews heated up, Jesus noted that Moses had indeed given them the Law but none of them kept it (John 7:19). In the ensuing dispute with the Jews, Jesus attributes the giving of circumcision to Moses. But John notes here that it actually did not come from Moses but from the Patriarchs. John’s clarification of this point supports the claim for Mosaic authorship. The institution of circumcision came through Abraham (Gen 17) as the sign of the covenant God made with him, yet it comes down to the Jews through the Law of Moses (John 7:22-23). Significantly, the reference to Moses' giving the Jews circumcision implicitly attributes the authorship of Genesis to Moses. Genesis is the Enso and Zen Essay most difficult of the five books to in Children link to Moses, thus if some connection can be made between Moses and the Book of Enso and Zen, Genesis a case can be made for Mosaic authorship of the entire Pentateuch. The Pauline epistles use Moses in a similar manner as, for a critical, example, in Romans 10:5 where Paul says that Moses describes . . . the righteousness that is by the law, and then goes on and Zen Essay, to quote Leviticus 18:5. In 2 Corinthians 3:15 Paul refers to the veil that covers the hearts of the Jews when Moses is read. It would seem, that in write thinking essay these contexts Moses denotes the Circle Books of Moses, and thus the Pentateuch.

Nowhere in the New Testament is there any hint that some individual authored the Pentateuch other than Moses. Unity of composition in support of unity of authorship. Demonstrating the of Persons with Disabilities in a literary unity of the Pentateuch does not prove Mosaic authorship. However if such unity can be shown for major portions of the Pentateuch an argument can be made for unity of authorship which can be used to Enso and Zen support a claim for how to a critical thinking, Mosaic authorship. Enso? Unity of composition for Pro-social Behavior Essay, the Pentateuch is not argued for Enso Circle Essay, in detail here but only broadly from the perspective of continuity in the overall story, narrative structure, and Pro-social Behavior in Children and Television Essay grammatical features. Continuity/unity of narrative story. The five books of the Enso and Zen Essay Pentateuch present a coherent picture of the origins of mankind, its fall into a state of sin, and the result of that fall. It also presents a coherent picture of the birth and development of Disabilities as Portrayed in a, Israel as a nation in covenant–relationship with Yahweh (Wolf 1991:18-19). Furthermore, except for Genesis, these books focus on Enso Essay, the life and Disabilities as Portrayed Newspaper ministry of Moses whom God raised up to Circle and Zen lead the sons of Israel out of harvey vs facey, bondage in Enso and Zen Essay Egypt and into that covenant-relationship with Himself, and to, but not into, the Land of Promise as a fulfillment of His promise to Abraham. The continuing role of Moses as the and Pain Management Wounds protagonist in Exodus through Deuteronomy, and the central focus of Yahweh's developing covenant–relationship with Israel, in accordance with the promises He made to Abraham, serve to unify the books of the Pentateuch. Continuity/unity in narrative structure.

The main narrative sections of the Pentateuch are concluded by Enso Circle, poetic material sometimes followed by an epilogue (see, for example, Sailhamer 1990:7-8). For example, at the close of the Pro-social and Television Essay patriarchal narratives stands the blessings of Jacob which are written in poetic form in Genesis 49 and an epilogue in chapter 50. The Exodus narratives are concluded by the song of Moses (Exodus 15) written in poetic form, and the wilderness wanderings are followed by Circle, Balaam's oracles (Num 23-24) written in poetic form. And at the end of the Pentateuch there is a double poetic section containing Moses' song of witness and blessing on the twelve tribes (Deut 32-33), followed by Behavior in Children and Television, an epilogue (Deut 34). Continuity/unity in grammatical features. Along with the overall continuity in the narrative, there are also certain grammatical features that underscore the unity of the Pentateuch.

For some reason, as Wolf (1991:19) points out, these books fail to distinguish between the third person pronouns he and she. Instead of making this distinction like the rest of the Enso and Zen OT, the Pentateuch uses only the masculine form. Conclusion on Essay about and Pain for Burn Wounds, Mosaic authorship of the Pentateuch. While it is possible to conclude as some have that the witness of the Pentateuch itself to Mosaic authorship can be understood as confirming only Enso Circle and Zen that certain portions of the text were written by Moses, there is nevertheless other credible biblical evidence to support his writing of the text. And while it would seem that certain portions of the Pentateuch were additions from later periods of Israel's history (see, Wolf 1991:58-60), it does not invalidate that Moses could have written the majority of the text.

For example, the Management declaration of the humility of Moses (Num 12:3) would hardly be convincing if it came from Moses' own judgment. Equally difficult to determine in the Book of Numbers is the origin of the Enso Essay Balaam story (Num 22-24). Since Moses was not a participant in these events, or even an observer of them, their origin as Scripture is somewhat problematic. These and other examples suggest later additions to the text of the writings. Nevertheless, there is reasonable evidence to support Mosaic authorship, and it is reasonable, therefore, to conclude along with both Jewish and Christian tradition, that authorship of the majority and essential content of the Pentateuch is to be ascribed to Moses. From a Jewish perspective, the harvey vs facey dominant figure of the Pentateuch and, to a certain extent, of the entire OT is Moses. Abraham plays a key role in Genesis, but his stature and accomplishments do not match those of Moses.

Although Abraham was the founding father of Israel, Moses was the one who organized the nation, promulgated their laws, and, under God, led them for forty years through the wilderness. Throughout this time he was a prophet, a priest, and, in effect, a king/ruler as he directed every facet of Israel's national life. The NT highly praises both Abraham and Moses, but it was Moses who appeared on the Mount of Transfiguration, along with Elijah, to talk with Jesus (Matt 17:3-8). Though he was born into a Jewish household as a member of the tribe of Levi, he was raised an Egyptian by Pharaoh's daughter and given an education befitting a prince of the royal household. Moses' concern for his people in Circle and Zen Essay later life led directly to his self-imposed exile from Egypt. And Pain Management? His calling by God after forty years in the desert of Midian set him aside as a prophet, one who would speak the word of God to Essay the sons of how to, Israel and to Pharaoh. In his role as a prophet, Moses was unique.

When Aaron and Miriam claimed that God spoke through them as well as through Moses, God replied that he spoke with Moses face to face, not through dreams and Enso Circle visions (Num 12:6-8). Pro-social In Children And Television? The uniqueness of Moses' role as a prophet of God is demonstrated in Enso Circle and Zen his prediction that God will raise up for you a prophet like me (Deut 18:15, 18). After many centuries of prophets coming and going, Israel was, at the time of Christ's appearance, yet looking for the prophet of harvey vs facey, whom Moses spoke (John 1:21). According to Acts 3:21-23 this was fulfilled in Christ. Closely associated with Moses' prophetic role were the miraculous signs and wonders that Yahweh performed through him, first in Egypt, and then in the wilderness (Deut 34:10-11). A prophet was also a man of prayer interceding on behalf of others (see for example, Gen 20:7). Moses' intercession on behalf of Israel (Exod 32:11-14) clearly demonstrates his function as a mediator between God and Israel. The year that Israel spent at Mount Sinai was a significant time for Moses, for it was then that he served as lawgiver and became mediator of the covenant Yahweh entered into with the sons of Israel. The people were afraid to listen to the powerful voice of Enso and Zen, God, so God spoke to Moses and Moses gave them the laws and statutes (Exod 20:18-19). Moses wrote down everything Yahweh had said and read to the people from the Book of the Covenant (Exod 24:4, 7). Moses' role as lawgiver is clearly connected with the writing of the Pentateuch since all five books are referred to Behavior as the Circle Law.

At Mount Sinai Moses also directed the establishment of national worship under the leadership of the The Image of Persons with Disabilities as Portrayed in a Newspaper priests and Levites. Moses officiated at the ordination of the priests, offering the prescribed sacrifices and applying the blood required by the Levitical law (Lev 8). Thus, before Aaron was installed as high priest, Moses was Israel's priest. It is evident from this that in order for Moses to officiate at the inauguration of the Aaronic priesthood he necessarily must have been sanctified. Since there is no record of this happening, it is clear that God Himself must have sanctified Moses, likely at the burning bush incident when he was told by God to take off his sandals because he was on holy ground (Exodus 3:1-6; compare this with Isa 6:1-7).

And it was Moses who received from Yahweh the Enso and Zen plans for the construction of the Tabernacle and runner the regulations for Enso Circle and Zen, the various offerings (Exod 25:9; Lev 7:37-38). Significantly, Moses remained the spiritual leader of Israel even after the priests and Levites were carrying out their responsibilities. Dating and chronology of the Pentateuch. The importance of chronology in establishing a history of a nation has been underscored by Thiele (1983:33): CHRONOLOGY IS THE BACKBONE of how to a critical thinking essay, history. Absolute chronology is the fixed central core around which the events of the nation must be correctly grouped before they may assume their exact position in history and before their mutual relationships may be properly understood. Without exact chronology there can be no exact history.

Until a correct chronology of a nation has been established, the events of that nation cannot be correctly integrated with the events of neighboring states. If history is to Enso and Zen Essay be a true and exact science, then it is of fundamental importance to construct a sound chronological framework about which may be fitted the events of states and the international world. The importance in establishing a chronological framework in order to understand the history of the Old Testament including the Pentateuch is clear. Establishing a chronological framework of the Old Testament in general, and of the Pro-social Pentateuch in particular, is problematic, however, because biblical data, the primary source for establishing a chronology, is generally with respect to some person, such as a king (see for example Jeremiah 1:2-3 and Daniel 1:1), or event, such as an and Zen Essay earthquake (see for example Amos 1:1) and results, therefore, in harvey vs facey a relative rather than “ absolute” dating of events and Enso and Zen persons. Of Persons Disabilities As Portrayed In A? It is beyond the intent of Circle, this brief section to discuss what is meant by an absolute chronological framework. Suffice it to say that such a framework can be established for how to a critical thinking, examining the history of a nation in relationship to other nations based on historical records of that nation. In order to Essay establish an absolute chronology some chronological reference point needs to be established or identified. The Western world choose the birth of Christ as that reference point. Given that point (see Hoehner 1977:11-27 for a detailed determination of the date of the birth of Christ), a chronology can be derived backwards and forwards in time. This does not solve all the problems associated with establishing a robust chronological framework, one that will allow for the study of all nations.

It is Disabilities as Portrayed in a, critical that there be points of intersection between nations, societies, cultures (see Daniel 1:1 as an instance of Enso and Zen Essay, intersection between Israel and Babylonia). In establishing a chronological framework for the Old Testament including the Pentateuch, often times more data than the themes of kite runner biblical record is needed. The primary sources for developing an Old Testament chronology include, but are not necessarily limited to, biblical data, archaeological data, and Enso astronomical data. The primary source for knowledge of biblical events is, as Archer (1979:359) declares, the Bible itself. The frequent references to arabian leopard individual life spans and to regnal years of Enso and Zen, kings, as well as such chronological data as the interval between the Exodus and the building of the Temple of Solomon (1 Kings 6:1), and the length of the Egyptian sojourn (Exod 12:40, 41), serve to establish major chronological data points of OT Hebrew history. Chart 1 summarizes biblical chronological data important for establishing a chronology of the Pentateuch. It is arabian leopard, important to observe from Enso Circle and Zen, this summary that much of how to write, this data provides chronological reference for Enso and Zen Essay, the events relative to the Exodus. Thus establishing an absolute date for the Exodus is important for establishing a chronology of the Pentateuch. This is done in harvey vs facey a subsequent section.

Chart 1 Summary of Biblical Chronological Data. Israel to be enslaved and oppressed 400 years in Circle a foreign country; The Exodus from Egypt takes place on the 15 th day, of the 1 st month, of the write a critical thinking 1 st year (Note: from this point on, time in the Pentateuch; is referenced with respect to the date of the Enso and Zen Exodus) Israel lived in Egypt 430 years to the day; (Note: this is referenced back in time from the Exodus) Israel arrived at Mount Sinai on the 15 th day, of the 3 rd month, of the 1 st year after the Exodus; Erection of the Tabernacle on the 1 st day of the 1 st month (of the arabian leopard 2 nd year) after the Exodus; Taking of the first census commanded at Sinai on the 1st day, of the Enso Essay 2 nd month, of the 2 nd year from the a critical Exodus; Israel's departure from Sinai occurred on the 20 th day, of the 2 nd month, of the 2 nd year after the Exodus; Israel arrives at Kadesh Barnea in and Zen Essay the 1 st month (of the 40 th year?) Israel set out from Kadesh and came to Mount Hor; Israel traveled to the plains of Moab and camped along the Jordan across from Jericho (in the Essay about and Pain Management for Burn 40 th year);

Israel set out from Rameses on the 15 th day of the 1 st month (of the 1 st year) the day after the Passover (see also, Exod 12:2); Numbers 33:38, 22:24. Aaron died on Mount Hor on the 1 st day, 5 th month, of the 40 th year after the Exodus; It takes 11 days to Enso Circle Essay go from Horeb (Mount Sinai) to themes of kite runner Kadesh Barnea; Moses spoke to Israel on Enso and Zen Essay, the East bank of the Jordan (the plains of Moab) on the 1 st day of the 11 th month of the 40 th year after the Exodus; Israel spent 40 years in the wilderness; Israel wandered in the wilderness for how to write a critical essay, 38 years from the time they left Kadesh Barnea until the Enso Circle and Zen Essay Exodus generation died off and Israel arrived at harvey vs facey, the plains of Moab; Moses died on the Plains of Enso and Zen Essay, Moab when he was 120 years old (therefore Exodus 2:1 to Deuteronomy 34:7 spans 120 years); Israel entered the Pro-social Behavior Land on the 10th day, of the 1st month, (of the 41st year) after the Exodus;

Israel moved about in Enso Circle the desert forty years from the time they had left Egypt until the time they entered the land of Canaan; Caleb was 40 years old when he spied out the land of Canaan (Num 13:1-16); Caleb was 85 years old at the time of the division of the Land (45 years from the time Moses spoke to him about his inheritance); Joshua was 110 years old when he died; Israel had lived in the Land 300 years when Jephthah was judging;

Construction of Solomon's Temple began exactly 480 years after Israel came out of Egypt, in the 4 th year of Solomon’s reign, the 2 nd month; The Temple was completed in the 8 th month of the 11 th year of Solomon’s reign; The Law came 430 years after the giving of the promise to Abraham; Archaeological artifacts are important in establishing a chronological framework for the Pentateuch and and Television the rest of the Old Testament because they can be used to determine the time period of successive layers of ancient Near Eastern archaeological sites. For the Enso most part, these time periods provide only relative dating and show which occupational levels were contemporaneous with comparable strata in other sites (Archer 1979:359-360). Livingston(1974:4-9) has noted that Palestinian archaeologists have discovered that the Essay about Prevention for Burn Wounds most reliable means to establish relative dating sequences is to carefully observe and record layers of soil through which they dig. For in Enso and Zen Essay these layers they have discovered that particular types of pottery are repeatedly found in particular layers that have the same sequence. Study of this archaeological condition has revealed that both soil layer and Pro-social and Television Essay its matching type of pottery were tied with a specific people and Circle their culture. Pottery chronology has, Livingston observes, been refined to the extent that archaeologists can, for write a critical thinking, the most part come within about Enso Circle Essay, fifty years of dating the beginning and end of any occupation site.

Other artifacts found by archaeologists that aid in identifying people and dating events include such things as buildings, home utensils, implements used for farming, hunting, and of kite manufacturing, weapons of war, art objects, tombs, bones, weights, coins, and, most importantly, inscriptions. Helpful for deriving absolute dating during the era of Israel’s kings was Assyria's practice of Enso Circle and Zen Essay, dating years by the name of an official known as the limmu, who normally held office for only one year. Incomplete limmu lists, recovered from archaeological artifacts, go back prior to 1200 B.C. A complete collection, however, has been assembled from themes, records dating from 911 to 649 B.C., a time of importance in Israel’s history as it spans the reigns of most of the nation’s kings (Archer 1979:360). Enso Essay? Thiele (1983) has dealt at length with the issue of dating the Hebrew kings in detail and has established a complete list. As Livingston (1974:2) points out the king lists permit a largely relative chronology within Egyptian history, providing us with the arabian leopard knowledge that a certain king and the events of Circle and Zen, his reign preceded or followed some other king. What is not known from this information, however, is Pro-social and Television Essay, when these things occurred with respect to and Zen an absolute reference point, which for the West is the birth of of kite runner, Christ. Help in such cases can come from astronomical data. Livingston (1974:1-2) provides a good example of the and Zen Essay importance of astronomical data in helping to establish an Behavior in Children and Television Essay absolute chronological framework from a stream of historical data that provides only a relative chronology.

Writing on the Egyptian dynasties as reference points, he notes that the Sothic cycle makes it possible to assign an absolute date to Enso Essay the major dynasties and to many individual kings in a critical essay Egyptian history. From the king lists a fairly complete relative chronology may be determined. However, it is not known from Enso Circle, this data when these things occurred with respect to the absolute reference which the West has accepted, namely, the birth of Christ. However, given the event which marked the beginning of the solar year for the Egyptians, namely, the Prevention and Pain Management for Burn rising of the Dog Star, Sothis, it is possible to correlate the relative chronology of the Egyptian king lists with the absolute chronological framework accepted in the West. And Zen Essay? Livingston records that on good evidence the The Image of Persons with as Portrayed in a Newspaper rising of Sothis occurred in Essay A.D. 139, and the previous occurrence would have been in 1317 B.C. and the one prior to in Children and Television Essay that in 2773 B.C. Circle And Zen Essay? With this information, it has been possible to take the three instances of when Sothis is themes runner, reported to have risen on a certain calendrical day in a certain royal year and, ascertaining where the calendar was in its cycle, assign and absolute date to the royal year. The earliest of these, he says, is 1872 B.C. Circle And Zen? Having determined this chronological framework, it is possible, Livingston argues, to establish a fixed checkpoint for another culture whenever that culture intersects with that of Egypt. Then given that point of intersection in harvey vs facey the established chronological framework that culture’s chronological information can be assessed and arranged.

Also referencing the Sothic cycle, Archer (1979:360) observes that it is possible to establish that the ninth year of Amenhotep I was 1545 B.C. In the ninth year of Amenhotep I, a heliacal rise of Circle Essay, Sothis was observed on how to a critical thinking, the ninth day of the third month of summer. Modern astronomers have calculated that, if the observation was made from Memphis or Heliopolis, such an Enso Circle observation could only have been made on Pro-social Behavior Essay, that day in 1537 BC. If the observation was made in Thebes, however, it could only have taken place in 1517. The latter choice is usually accepted as correct since Thebes was the capital of Enso, early 18th dynasty Egypt; hence, Amenhotep I is given an accession date in 1526 BC, although the possibility of 1546 BC is not entirely dismissed. This is significant from a biblical perspective because if, as argued for Pro-social Behavior Essay, below, the Exodus took place in 1446 BC (the early date) then it took place in Circle and Zen the reign of the of Persons as Portrayed Egyptian Pharaoh Amenhotep II (1450-1425) who followed Amenhotep I. Chronological framework of the Essay Pentateuch—Genesis through Deuteronomy.

In establishing a chronology for the Pentateuch two broad time periods are considered; the time period for Genesis, and the time period for Exodus through Deuteronomy. For Genesis, there are two chronological frameworks to be considered; that which is prior to the Patriarchs, and that which is for the Patriarchs. In the case of Exodus through Deuteronomy, the prominent chronological factor which establishes the a critical thinking essay chronological framework is the date of the Exodus. Chronological framework prior to the Patriarchs (Genesis 1-11) In constructing a chronology for the Pentateuch is important to understand that for the time period before the Patriarchs (Gen 1-11), OT data are very limited and concise and there exists the possibility of gaps in the genealogical biblical records recorded in Genesis 5 and 11 (Archer 1979:361-365) as such genealogies were not intended to serve a narrow chronological purpose as is the case in the modern sense. Rather, like those in Matthew 1 or Luke 3, their main purpose was theological (see Kitchen 1966:37-38; and Archer 1979:361). One may question, therefore, whether these genealogies are really to be understood as being continuous throughout. There are indications which suggest that this is not the case. One such indication is found in the phrase A begat B which does not always imply direct parenthood.

This is shown by its use in Enso Circle Essay Matthew 1 in cases where links are known from the Behavior in Children Essay OT to have been omitted. Terms like son and Enso Essay father can mean not only '(grand)son' and '(grand)father' but also 'descendant' and 'ancestor' respectively. Arabian Leopard? Thus, in Genesis 5 and 11, 'A begat B' may often mean simply that 'A begat the line culminating in B.' In such cases, one cannot use these genealogies to fix the date of the Flood or of the earliest man, Adam (Kitchen 1966:37-38; see also, Archer 1979:361). In addition, there are some problems associated with the biblical data and external evidence as well. For example, Kitchen (1966:36) has observed that the time covered by Circle Essay, the genealogies from Adam to Abraham, if taken to be continuous, is not nearly long enough when compared with external data.

If the birth of Essay about Prevention and Pain Wounds, Abraham is taken to be about 2000 B.C., as is generally argued for, then on the basis of the biblical chronological data the Flood would have occurred some 290 years earlier, at about 2300 B.C. However, on the basis of Enso Essay, Mesopotamian evidence this date is excluded because it would fall some 300 or 400 years after the period of the Gilgamesh of Uruk for whom (in both Epic and Sumerian King List) the Flood was already an Behavior in Children and Television event of distant past. All of this, however, does not necessarily mean the genealogical data recorded in Genesis 5 and 11 are without any factual basis. On the other hand, given present knowledge, it is not possible to establish any absolute dates (Kitchen 1966:35). It is not even possible to establish a relative chronology from Adam to and Zen Essay Terah with reasonable certainty owing to the possibility of arabian leopard, gaps in the genealogical biblical record (Archer 1979:361-365). Chronological framework of the Patriarchs (Genesis 12-50) Biblical scholars are not all agreed on and Zen, the date of the Patriarchal age (Kitchen 1966:41). There are three independent 'main lines' of approach, Kitchen (1966:42-43) argues, that can be taken to establish a chronological framework for this important period of Israel's history. One approach seeks to determine if any major events in the Patriarchal narratives can be linked with external history. Another approach seeks evidence of chronological data preserved in arabian leopard the details of the Enso Circle narratives, such as personal names, legal usages, etc., which can be correlated with possible use in the Near Eastern context recorded in other documents. A third approach gives consideration to possible chronological links between the Patriarchal era and later epochs.

Major events and external history. According to Kitchen (1966:43-47), the main event of this kind is the raid of the four Eastern kings of Genesis 14. Archaeological data in the Transjordan suggests a date of ca. The Image Disabilities As Portrayed In A Newspaper? 1800 B.C., while the Enso and Zen names of the harvey vs facey four Eastern kings fit the period ca. 2000-1700 B.C. Additionally, the system of power-alliances (four kings against five) is typical of Mesopotamian politics within the period ca. 2000-1750 B.C. but not before or after this general period when different political patterns prevailed. Chronological data preserved in Essay narrative details. Again according to Kitchen (1966:47-53), the personal names of the Patriarchs and their families can be directly compared with identical or similarly formed names in Mesopotamian and Egyptian documents of the 20 th to 18 th centuries B.C. and occasionally later.

Further, seasonal occupation of the Negev region on the southwest border of Palestine is archaeologically attested for the 21 st to write 19 th centuries B.C., but not for a 1000 years earlier or for 800 years afterwards. It is known from Genesis 20:1; 24:62, that Abraham and Isaac spent time in this area, and Enso Essay from Genesis 26:12; 37:7 that they were keepers of flocks and herds and occasionally grew crops of grain. This activity would best fit the period of ca. 2100-1800 B.C. Additionally, Patriarchal customs of arabian leopard, inheritance find close parallels in the Mesopotamian culture of ca. Enso Circle Essay? 1500 B.C., and in the Old Babylonian culture in Ur ca. 19 th to 18 th centuries B.C. And lastly, the price of twenty shekels of silver paid for Joseph in harvey vs facey Genesis 37:28 is the price that would have been paid for a slave in about the 18 th century B.C. Earlier than this, slaves were cheaper, with an average price of Enso and Zen Essay, ten to fifteen shekels, while later they became steadily more expensive. Kitchen (1966:53-56) has observed that certain passages and genealogies in the Pentateuch link the Patriarchs to the period of the Exodus. One such link is found in Genesis 15:13, where Abraham was informed that his descendants would dwell in a foreign land where they would be oppressed as slaves for about Prevention for Burn Wounds, 400 years, and in Exodus 12:40-41, which records that the people of Israel had lived in Egypt for precisely 430 years.

The discrepancy in these time periods can be accounted for, Kitchen suggests, by understanding the Enso 400 years as a round figure in arabian leopard prospect , while the 430 years should be understood as more precise in retrospect . An additional link between the Patriarchal period and the time of and Zen, Moses is Essay about Prevention for Burn Wounds, found in Galatians 3:17 where Paul, in speaking of the promises of the Abrahamic Covenant, mentions that the Law came 430 years after the promises were given. Circle? Several explanations have been set forth concerning the 430 years noted by Paul (see Kitchen 1966:53). Some have suggested that it began with Abraham, in which case the 430 years included Israel's time of with Disabilities as Portrayed in a, about 200 years in Canaan and about 200 years in Egypt. The Septuagint supports this view, but this conflicts with the clear statement in Exodus 12:40, 41 that the Enso and Zen Egyptian sojourn was 430 years exactly. Another suggestion is that the Essay Prevention for Burn period began with the confirming of the Abrahamic Covenant with Jacob (Gen 35:9-12). A third and Enso perhaps best view is that the of kite runner period began with the final confirmation of the Covenant to Jacob just prior to his moving to Egypt (Gen 46:1-4). According to this last view, the period of time noted in Galatians 3:17 corresponds to the period of the Enso sojourn in Egypt and themes runner correlates exactly with Exodus 12:40. Another link is found in Genesis 15:16 where Abraham was told that his descendants would return to Canaan in 'the fourth generation' (Hebrew dor ). The simplest explanation is and Zen, that the harvey vs facey four dor correspond to the 400 years, not to 'generations' in the modern sense. And Zen? This, Kitchen says, is suggested by clear evidence from Ugaritic and runner early Assyrian sources which indicate that dor or daru can mean a 'span' or 'cycle of time' of eighty years or more. Yet another link is Enso, found in the genealogies . Some scholars, Kitchen says, dismiss the figure of The Image of Persons Disabilities as Portrayed in a Newspaper, four centuries between the Enso Essay Patriarchs and arabian leopard the Exodus by appealing to Exodus 6:16-20, a 'genealogy of Enso and Zen, Moses and Aaron, which they interpret as four literal generations lasting in total only a century or more.

But in doing so they overlook the following facts: 1. Exodus 6:16-20 is not a full genealogy, but only gives the tribe (Levi), clan (Kohath), and of kite family-group (Amram by Jochebed) to which Moses and Aaron belonged, and not their actual parents. Circle And Zen? Evidence for this is found in the fact at the time of the Exodus the Amramites were numerous, and so Amram must be considered as having lived much earlier. 2. Then too, the statement that 'Jochebed bore (to Amram) Aaron and Moses in Exodus 6:20 does not prove immediate descent. Evidence here is about Prevention Wounds, found in, for Enso Circle and Zen, example, Genesis 46:16-18 which indicates that the children that Zilpah 'bore' to Jacob include great-grandsons. 3. Lastly, ancient Near Eastern genealogies were often selective and not continuous. The genealogies cannot, therefore, be used to contradict the stated period of 400 years, and, therefore, in cases like this, continuity of genealogies has to be proved, not assumed. Based on all these considerations, Kitchen (1966:56) concludes that the total evidence accords well with a chronological framework for the Patriarchs between the 20 th to 18 th centuries B.C. Chronological framework for Exodus through Deuteronomy—The Date of the Exodus.

The major event which occurred during the time period which is recorded in Exodus through Deuteronomy was, as noted above, the Exodus. The date which this event took place is critical for The Image, establishing a chronological framework as all other events after it are keyed to it. It is important, therefore, to establish this date in an absolute chronological framework (i.e., the Circle Essay Western calendrical system) so that correlation can be made with other nations with which Israel’s history intersected. The date of the The Image of Persons with Disabilities in a Exodus is much debated. Two principal views exist concerning this date: the early date view ( ca. 1446-1440 B.C.) during the reign of the Egyptian Pharaoh Amenhotep II (1450-1425), and the late date view ( ca. 1299-1232 B.C.) during the reign of Rameses II. Support for the early date comes from the biblical record and archeological data while support for the late date comes primarily from archaeological data (Hannah 1985 104-105). Much has been written on this issue. What follows is a very brief argument in favor of the early date. Arguments for the early (15 th century) date.

The traditional date of ca. 1446 B.C. is based on 1 Kings 6:1, which specifies very definitively that the Circle fourth year of Solomon's reign was the four hundred and eightieth year after the Exodus (see Hannah 1985:104). It is has been established that the fourth year of Solomon's reign was ca. 966 B.C. (see Thiele 1983:67-78 for harvey vs facey, the establishment of an absolute date in Hebrew chronology). This would establish the date of the Enso Essay Exodus at harvey vs facey, 1446 B.C. These figures seem to be corroborated by evidence found in Judges 11:26 where it is recorded that Jephthah said that Israel had possessed the Enso and Zen land of Canaan for 300 years. Harvey Vs Facey? The time of Jephthah’s statement has been established at approximately 1106 B.C (see, for example, Merrill 1987:148-149).

If the 300 years spoken of in Judges 11:26 refers back to the time when the Enso and Zen Essay Conquest proper began, then adding 40 years from the Exodus to themes of kite runner the beginning of the Conquest, a date of Enso Circle, 1446 B.C is obtained for the Exodus. On the other hand, if the 300 years spoken of in Judges 11:26 refers back to The Image with in a the time when the Conquest proper ended, then adding another six or seven years for the conquest of the land results in a date of 1452 or 1453 B.C. for the Exodus. While this evidence is approximate, it clearly supports the early date as opposed to and Zen the late date (see, Kaiser 1990:290). Second, as Hannah (1985:104) points out, archeological evidence from Egypt during this period corresponds with the arabian leopard biblical account of the Exodus (see Unger 1954:140-145; and Archer 1964: 215-216), particularly with respect to Amenhotep II. Third, events in the region of Canaan about 1400 B.C. correspond with the Conquest under Joshua (Hannah 1985:104). In particular, archaeological evidence found at Jericho, Ai, and Hazor suggest that they were destroyed about Circle and Zen Essay, 1400 B.C. Waltke (1972:47) has noted that all the accredited Palestinian artifactual evidence supports the literary account that the Conquest occurred at the time specifically dated by the biblical text. Arguments for, and themes runner counter-arguments against, the late (13 th century) date.

While the argument advanced by proponents of the early date is straightforward and based on biblical evidence, proponents of the late dating of the Exodus, such as Kitchen (1966 57-75), argue the following points which are first stated and then argued against (see, for example, Hannah 1985:104-105): The Exodus could not have take place until after 1300 B.C. because while the Israelites were in Enso Egypt, they built the Essay and Pain for Burn Wounds city of Rameses (Exod 1:11). And Zen Essay? If this city were named for write essay, the Pharaoh, Rameses II (1299-1232 B.C.), it is argued that the Exodus could not have occurred prior to 1290 B.C. This point is discredited on the basis of historical considerations. Enso Circle And Zen? While Exodus 1:11 states that Rameses is one of two cities built by the Israelites, Genesis 47:11 also states that Jacob and his sons settled in the land of Rameses. Whereas it is true that Rameses II was a prodigious builder, it is about Prevention and Pain Management for Burn Wounds, not at all certain that the city mentioned in Exodus 1:11 bore his name at first. It appears from Exodus 1 and 2 that Moses had not been born until after Rameses was built, and yet he was 80 years old at Circle and Zen Essay, the time of the Exodus. The same problem exists with the appearance of the name Rameses in Genesis 47:11, hundreds of years before the arabian leopard reign of Rameses II. A likely explanation is Circle and Zen, that in both cases earlier names were updated by a later editor who used the more recent name. Support for Pro-social Behavior in Children and Television, this explanation is found with regards to Genesis 14:14 where Abraham pursued the captors of Enso Circle and Zen Essay, Lot as far as Dan. But the name of the city was Laish until the tribe of Dan captured it and renamed it in the days of the Judges (Judg 18:29).

Another argument against themes runner the identification of Rameses as the pharaoh of the Enso Essay Exodus is the length of the reign of the king who preceded him. Rameses predecessor, Set I, reigned for only twelve years, clearly not long enough to account for the time Moses spent in Midian. On the other hand, Thutmose III, the pharaoh of the oppression according to early date view, ruled from about 1495-1450 B.C. This time span allows sufficient time for Moses to have taken refuge in harvey vs facey Midian for 40 years (Acts 7:30) and then have been told at the burning bush that all the men who wanted to kill you are dead (Exod 4:19). The 480 years of 1 Kings 6:1 is an Enso Circle approximate figure representing twelve generations. Since twenty-five years more nearly corresponds to a generation, the Pro-social twelve generations (implied by 1 Kings 6:1) would be only about 300 years. Thus the Exodus would have occurred around 1260 B.C. and the Conquest about Circle Essay, 1220 B.C.

There is no basis for claiming that the 480 years represents twelve generations. The text of 1 Kings 6:1 is very explicit in reporting the year and month that construction on about Management, the Temple began. To mix an approximate date with explicit chronological dating does not make sense. Archaeological data (accumulated in the late 1930's) suggests that the presence of strong opposition to Enso and Zen the Israelites from the Edomites (Num 20:20-21) was impossible before 1300 B.C. About Management For Burn? because the region of the Circle and Zen southern Transjordan was unoccupied from 1900-1300 B.C. More recent archaeological studies, however, has shown no occupational gap there from 1500-1200 B.C. Archaeological data suggests that Hazor did not fall to the Israelites until 1300 B.C. However, Scripture states that Hazor fell twice; first in write the days of Joshua (Josh 11:10-11) and later in the time of Deborah and Barak (Judg 4:2, 23-24). Further, there is evidence in one area of the excavated city of a destruction around 1400 B.C. Archaeological evidence at Enso, the ancient sites of Lachish and Debir have uncovered a pattern of Pro-social in Children Essay, destruction which indicates that these cities were destroyed by fire in the 13th century B.C.

The Book of Circle and Zen Essay, Joshua, however, does not say that Lachish (Josh 10:32) and Debir (Josh 10:38-39) were destroyed, let alone by fire. The only cities that the Book of Joshua indicates were destroyed by fire are Jericho (Josh 6:25) and Ai (Josh 8:28) during the southern campaign, and Hazor (Josh 11:13) during the northern campaign. It is arabian leopard, possible that Lachish and Debir were destroyed by fire either by Pharaoh Merneptah who invaded Israel ca. 1230 B.C., or by the Sea Peoples who invaded the land about 1200 B.C. There appears to be no valid reason for rejecting the biblical data.

Consequently, the date of the Circle and Zen Exodus is taken as 1446 B.C. on Prevention, the basis of 1 Kings 6:1, with supporting evidence in Judges 11:26, and on the date of 966 B.C. as the fourth year of Circle and Zen, Solomon's reign. Summary on a chronological framework for the Pentateuch. Based on the date of 1446 B.C. as the Pro-social and Television Essay date for Enso Circle and Zen, the Exodus, and using biblical data summarized in Chart 1.1, as well as extra-biblical data about the kings, nations, and thinking people, interacting with Israel, and certain astronomical data, a chronological framework keyed to modern reckoning, can be established for the Pentateuch (see, for example, Archer 1979:364-368; Merrill 1987:31) . Chart 2 presents a broad chronology of the Patriarchs and Circle Israel’s sojourn in Egypt. Assuming Mosaic authorship, then the Pentateuch would have to have been written some time between the time of the Exodus and the death of Moses, namely, between 1446 and harvey vs facey 1406 B.C. Given this, it is possible that Genesis, Exodus and Enso Essay Leviticus were composed during the one year Israel was encamped at Mount Sinai (1446-1445 B.C.). Of Persons In A Newspaper? The books of Circle, Numbers and Deuteronomy would have to of Persons with Disabilities as Portrayed in a have been completed in the final year of Enso Circle and Zen, Israel's forty years of wandering in the wilderness (1407-1406 B.C.). The recipients of the Pentateuch are clearly the Israelites, redeemed and delivered from The Image with Disabilities as Portrayed in a, bondage in Circle and Zen Essay Egypt, separated to Yahweh, and arabian leopard then brought into covenant-relationship with Him at Sinai. It would seem that the books of the Pentateuch were directed to every generation of Israel because the covenant entered into at Sinai and renewed on the Plains of Moab was cut with every generation and not just the one ratifying it as recorded in Deuteronomy 29:14-15. However, having said that it is clear that the immediate recipients of the books of Genesis, Exodus, and Leviticus would likely have been the Exodus generation, while the immediate recipients of the books of Numbers and Deuteronomy would have been the second generation from the Exodus, or the soon-to-be Conquest generation. The relationship between geography, time, and major events in Enso Circle and Zen Essay the Books of Exodus, Leviticus, Numbers, and Deuteronomy, may be summarized as Chart 3 shows.

Lastly, it is helpful to see in graphic form, as shown in Chart 4, the chronological relationship of the with Disabilities in a Pentateuch with the rest of Israel's OT history. Theological types of Christ appearing in the Pentateuch. Identifying major theological themes and Enso emphases is an important aspect of correctly understanding a book of the Bible. These themes are derived individually for each book of the Pentateuch and presented in the Analysis and Synthesis for Essay for Burn, that book. There is, however, one aspect of these themes which runs throughout the Pentateuch and it is appropriate to discuss it here in the introduction. That theme is theological types of Christ . Following his resurrection, Jesus appeared to two of his disciples as they were traveling home on the road to Emmaus.

Not recognizing him, they engaged him in conversation which led to his chiding them for not understanding that the Christ was to have suffered before entering into his glory. Then beginning with Moses and Enso and Zen all the Prophets, he explained to how to write essay them what was said in all the Scriptures concerning himself (Luke 24:13-27). One of the ways in which Jesus is revealed in Enso Circle Essay the Scriptures is by means of what is called a type . A biblical type may be defined as a historical person, object, institution, or event that has, in addition to The Image with as Portrayed in a its historical significance, a divinely intended future significance. In this function, it foreshadows a corresponding person, object, institution, or event, known as an antitype. Types are limited to only two categories, and Enso Circle and Zen Essay any supposed type that does not fit one of these two categories is not legitimate. Arabian Leopard? A type can be substantiated when the NT designates it as one . A second category allows for types that are not explicitly designated as such but are strongly implied by the meaning expressed in the text . In this later case, there is a correspondence between type and antitype. The following is Enso Circle and Zen, a summary of the arabian leopard types of Christ revealed in the Pentateuch. Adam is recognized as a type of Christ in as much as the NT explicitly designates him as such; “. . . as did Adam, who was a pattern (type/ typos ) of the Enso and Zen one to come” (Rom 5:14). Both entered the world through a special act of God as sinless men. Adam is the head of the old creation; Christ is the Head of the new creation. Through Adam's one transgression there resulted condemnation to all men; through Christ's one act of righteousness there resulted justification of life to all who believe in harvey vs facey Him (Rom 5:15-19).

Melchizedek (righteous king of Salem) is declared a type of Christ in Hebrews 7. Speaking of him, the Circle and Zen Essay writer of Hebrews declares that without father or mother, without genealogy, without beginning of days or end of life, he, like the Son of Essay about and Pain for Burn Wounds, God remains a priest forever (Heb 7:3). Thus Melchizedek typifies Christ as high priest. For as David declares of Christ in Enso and Zen Psalm 110:4, “The Lord has sworn and will not change his mind: You are a priest forever, in the order of Melchizedek.” In Genesis 22 it is recorded that Abraham was called upon by God to offer up his son Isaac as a sacrifice, a burnt offering (Gen 22:2). The similarity between this and what is implied by John 3:14-16, strongly suggests a typical relationship between Isaac and Christ through a correspondence of circumstances.

This is strengthened when it is taken into consideration that Isaac was born of miraculous circumstances, and was the heir to all the promises of God. Furthermore, as Christ willingly gave himself up to be the “lamb of God,” so too it would seem that Isaac gave himself in obedience to his father even unto death. Joseph typifies Christ in write a critical thinking essay some ways with respect to His first and second advents. Joseph, like Christ at His first advent, was rejected by his brothers and and Zen Essay sold into themes slavery for a price. Like Christ, Joseph suffered persecution and hardship before being exalted. Like Christ, Joseph endured several levels of humiliation going from favorite son, to servant, and then slave before being exalted as ruler of the land (see Phil 2). Like Christ, Joseph was maltreated by his brothers who intended it for evil but God effected it for good. In this regard Joseph was sent before his brothers to prepare the way for Circle and Zen Essay, their deliverance in the time of great famine (Gen 45:4-8; 47:23-25; 50:20-21).

In this way Joseph was used to effect blessing upon the elect seed and other families of the earth in a typical fulfillment of the Abrahamic Covenant, even as Christ will do at themes of kite runner, His second coming. Further, Joseph typifies Christ at His second coming in that he tested his brothers to see if they had truly repented even as Christ will purify his brothers during the Tribulation and lead them to Essay repentance. In summary, Joseph and Christ are both objects of special love by their fathers; both are hated by their brethren; both are rejected as rulers over their brethren; both are conspired against and sold for silver; both are condemned though innocent; and both are raised from humiliation to positions of exaltation by the power of God to be agents of blessing. Taking all this into consideration leads to the conclusion that Joseph is a type of Christ by correspondence. Judah, the elect line through whom the ruler would come (Gen 49:10), is arabian leopard, a type of Christ at His first coming by correspondence in Circle the willing offer of himself as a substitute for his brother. When the sons of Israel are tested by Joseph, Judah, as Christ who came after him, offers himself as a substitute in place of his brother Benjamin (Gen 44:32-33). Moses is a type of Christ by correspondence in themes of kite a number of ways. Most notable, he is the only biblical person other than Christ to hold the three offices of prophet (Deut 34:10-12), priest (Exod 32:31-35), and king, [although Moses was not king, he nevertheless functioned as ruler of Israel] (Deut 33:4-5). As a prophet, Christ was the prophet like Moses of whom Moses spoke (Deut 18:15; John 1:45; Acts 7:37).

Further, both were endangered in infancy, both renounced power and wealth, both were rejected by their brethren, both were deliverers, lawgivers, and mediators. Additionally, Moses, like Christ, offered himself as a substitute for the nation after the people sinned by worshiping the golden calf at Sinai. However, unlike Christ, God did not accept Moses' offer, but instead accepted his intercessory request to forgive the people. Passover lamb as a type of Christ. The Passover lamb is Enso, a type of Christ with respect to the sacrificial offering of himself. By correspondence, the lamb, like Christ, was without blemish and harvey vs facey was sacrificed as a substitute with the blood being applied to effect atonement for sin. In this same way, every animal sacrifice offered to effect atonement for Enso Circle Essay, sin is a type of Christ. Furthermore, the NT declares that Christ is the Behavior and Television Essay Passover Lamb, the Lamb provided by God (John 1:29, 36; 1 Corinthians 5:7). The rock from which water sprung in Enso Essay the wilderness is a type of Christ, for 1 Corinthians 10:4 declares that they drank of the spiritual Rock that followed them, and that Rock was Christ.” The bronze serpent as a type of Christ. The bronze serpent on the stake (Num 21:4-9) is a type of Christ as Jesus Himself declares in The Image of Persons with Disabilities Newspaper John 3:14, And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that everyone who believes in Enso and Zen Essay him may have eternal life.” Both the serpent and Christ are lifted up.

Faith is involved in both cases. Those who looked on the serpent were delivered and runner received, or did not loose, their physical life, while all who “look” on Christ lifted up on the cross by and Zen, faith receive eternal life. The sacrifices and feasts of Israel as types of Christ. The typological significance of the sacrifices and feasts of Israel is discussed in the Analysis and Synthesis of the Book of Leviticus presented in Chapter 4. Three covenants are recorded in the Pentateuch; the Noahic, the Abrahamic, and the Mosaic. From the perspective of biblical history, the The Image with as Portrayed Abrahamic Covenant and the Mosaic Covenant are of primary importance in that they play a major role in Circle and Zen the developing relationship between Yahweh and Israel. Arabian Leopard? In the Enso and Zen Essay following, each covenant is arabian leopard, briefly discussed in terms of its nature, function, and Essay form. The nature and function of the covenants of the Pentateuch. A covenant in the OT is a sworn agreement between two parties, where no blood relation exists.

The Pentateuch contains examples of covenants between individuals, nations, and between God and man. On the national level, similarities between biblical covenants and harvey vs facey international treaties, especially the Enso Essay Hittite suzerainty treaties of the second millennium B.C., have been recognized. The basic structure of these treaties has been compared at length with the of kite covenant entered into by Circle and Zen, Yahweh and arabian leopard Israel at Mount Sinai. This comparison has led to the conclusion that there is a strong possibility that God relates to Israel as a suzerain relates to a vassal, and Circle and Zen Essay that Yahweh required the same allegiance demanded by the Hittite king. (See Mendenhall 1955 1962, and, Kline 1963, who deal with the issue of covenant in of kite runner Israel in Circle and Zen Essay detail; see also Livingston 1974:153-157.) The Noahic Covenant was an everlasting covenant made with Noah and his descendants—all of humanity from that point on in time—in which God promised unconditionally that never again would He destroy the earth and all the flesh on it with a flood (Gen 9:8-11).

As a sign of the covenant, God designated the rainbow as a reminder (to mankind) of His binding promise. While this covenant is important because it reveals that God would never again bring a flood judgment on mankind, it provides no revelation concerning His relationship with Israel or the nations as do the Essay and Pain for Burn Wounds Abrahamic and Mosaic covenants. God's covenant with Abraham marks the theological high point of Genesis and perhaps of the entire Pentateuch. (See Mitchell 1970 for Enso and Zen, a consideration of Abram’s understanding of the covenant.) First expressed in Genesis 12:1-3 in the form of a promise, it is then formally encoded and instituted as a covenant in Genesis 15:9-21 with the sign of the covenant specified in Genesis 17, and then sealed with an oath in Genesis 22:15-18. Affirmation and expansion of the covenant is recorded in chapters 13, 17, and 22. Isaac and harvey vs facey Jacob, the Enso Circle and Zen elect seed of Abraham, receive confirmation of the covenant in Genesis 26:2-5 and of kite 35:11-12, respectively. In summary, God promises to bless Abraham, to make him into a great nation, to Enso Circle and Zen give him and his descendants the land of Canaan as an inheritance, and to bless all the nations of the earth through him. Like the The Image of Persons Disabilities as Portrayed in a Newspaper Noahic Covenant, the Abrahamic Covenant is everlasting (Gen 17:7, 13, 19), and it is unconditional. Enso? The only The Image with Disabilities as Portrayed stipulation was that Abraham leave family and home and travel to an unknown land that God would reveal to him (Gen 12:1). In the Enso and Zen Essay ceremony ratifying the covenant, God alone took an oath passing between the pieces of the slaughtered animals (Gen 15:17). Abraham and his male descendants were required to be circumcised as a sign of the covenant (Gen 17:10-11). Galatians 3:17-18 emphasizes the promissory nature of the Abrahamic Covenant and affirms that the giving of the Mosaic Law did not set aside the Behavior and Television former covenant which came 430 years later.

After the passing of several centuries, God proved His faithfulness by remembering His covenant with Abraham and Enso and Zen effected Israel's redemption from Egypt in order to bring the now great number of descendants of Abraham into relationship with Himself and give them the land of Canaan even as He had promised Abraham (Exod 2:24; 6:5). In leading the sons of Israel out of of Persons with Newspaper, Egypt God was separating them to himself, and in this process he proposed, at Mount Sinai, to make a covenant with them (Exod 19:1-5). The heart of the Mosaic Covenant is the Ten Commandments. The first of these commandments is Enso Circle and Zen, foundational to the whole covenant-relationship forbidding Israel to have any other God but Yahweh––you shall have no other gods before Me (Exod 20:3). Significantly, this is the stipulation that Israel continuously violated from the very beginning until they were expelled out of the Land of Promise and driven into Babylonian exile. The Mosaic Covenant differs from the Abrahamic Covenant in that it is not called an everlasting covenant. Yet certain aspects of the covenant are referred to as lasting or permanent. About Prevention Management? For example Israel was to observe the Sabbath as a lasting covenant. Observing the Sabbath was the sign of the Mosaic Covenant, corresponding to circumcision as the sign of the Abrahamic Covenant.

Keeping the Sabbath signifies a continual acceptance of the Mosaic Covenant. After forty years of wandering in the wilderness, the Mosaic Covenant was renewed by the new generation as they were poised to enter into and take possession of the Land of Promise. This was necessitated by the fact that the Exodus generation had effectively broken the covenant by their defiant refusal to obey Yahweh and enter and take possession of the land of Canaan. Such treaty renewal was apparently common among the Hittites when one of their vassal kingdoms had had a change in rulership. At the time of Israel's covenant renewal, the stipulations were brought up to Circle and Zen Essay date in Pro-social Behavior Essay light of Israel's changing conditions of going from a nomadic to a sedentary lifestyle. According to Deuteronomy 29:1, the Enso Essay covenant made with the new generation on the Plains of Moab contained some additional stipulations, but was still built on the foundation of the original covenant. Thus, this covenant renewal should not be viewed as a new, or even an additional covenant, but an update to the original in view of Israel's changing situation. This is indicated by the repetition of the Ten Commandments recorded in arabian leopard Deuteronomy 5. The form of the Pentateuch covenants. The royal, or land grant covenant form of the Abrahamic covenant. Though Abraham's opportunity to participate in the covenant privileges was obviously conditioned on his leaving Ur and his family and journeying to Circle Essay Canaan, the subsequent covenant was unconditional.

As many scholars now recognize, the covenant and its circumstances were in the form of a royal (land) grant, a legal arrangement well attested in themes of kite the ancient Near East. This type of grant was initiated by a benefactor such as a king who, for whatever reason, wished to confer a blessing on a subject. It was often construed as a reward for some service rendered by and Zen, the subject, but many times there was no expressed rationale. The grant was a boon explicable by nothing other than the sovereign pleasure of the benefactor. And just as its bestowal was unconditional so was its maintenance.

The covenant could stand regardless of the behavior of arabian leopard, its recipient. Thus the Abrahamic Covenant should be viewed as an unconditional grant made by Yahweh to His servant Abraham, a grant that was to serve a specific and irrevocable function. (See Weinfeld 1970 for a detailed discussion of the Enso and Zen covenant of grant in the OT and the ancient Near East.) The suzerainty-vassal covenant form. It has been observed (see Mendenhall 1955 1962, and Kline 1963) that in the Hittite international treaty texts there are nearly always found six elements which constitute the treaty between suzerain and vassals, but the order is not fixed. Rather, there is considerable variation in the order of the about Prevention for Burn elements as well as the wording. Occasionally, one element or another may be lacking.

These elements include a preamble, historical prologue, stipulations, provision for the preservation of the Enso Circle treaty, invocation to the gods, specification of curses and blessings, and a ratification ceremony. The preamble identifies the suzerain, or great king, who is the Disabilities author of the covenant and the one giving it to his vassals. The emphasis is upon the majesty and power of the king. The historical prologue describes in detail the previous relationship between the Enso Circle and Zen Essay king and his vassals. In particular, great emphasis is placed on the deeds which the king has performed for the benefit of the vassals. What this description amounts to Disabilities in a is that the vassal is obligated to perpetual gratitude toward the Circle and Zen Essay great king because of the benevolence, consideration, and favor which he has already received. Immediately following this, the devotion of the vassal to the great king is arabian leopard, expressed as a logical consequence.

The vassal, therefore, is exchanging future obedience to specific commands for past benefits which he received without any real right. The covenant stipulations state in detail the obligations imposed on and accepted by the vassal. They include typically: 1. The vassal must make a thorough commitment to the suzerain to the exclusion of all alien alliances. 2. The vassal agrees to a prohibition of Enso and Zen, any enmity against arabian leopard anything under the sovereignty of the great king. In particular, the parity between the vassals, created by the great king, must not be changed. One vassal cannot be a slave or dependent of another vassal. Every hostile action against a co-vassal is hostility against the king himself, and the king promises to take the part of the Essay oppressed. 3. The vassal must answer the call to arms sent him by the king. Harvey Vs Facey? To fail to respond is a breach of the covenant. 4. The vassal must hold lasting and unlimited trust in the king.

The vassal must not permit any evil words against the king, for this is the beginning of rebellion. 5. The vassal must not give asylum to refugees from any source. 6. The vassal must appear before the Hittite king once a year, probably on the occasion of the annual tribute. 7. Controversies between vassals are unconditionally to be submitted to the king for judgment. Provision for deposit in the temple and Enso periodic public reading. Since the harvey vs facey treaty was under the protection of the deity, one copy of the treaty was deposited in a sanctuary of the vassal and another in the sanctuary of the suzerain. At periodic intervals the treaty was to be read publicly. Invocation of the gods as witnesses to the covenant. Both the gods of the suzerain and the gods of the vassal were invoked as witnesses of the oath. Most interesting is the inclusion of the mountains, rivers, springs, sea, heaven and earth, the winds and the clouds, to witness the making of the treaty. The gods called upon to witness the oath are called upon to execute curses or blessings according to the vassal's obedience or disobedience.

In addition to the six fundamental components, there was a formal oath by which the vassal pledged his allegiance to the suzerain. Accompanying the oath was a solemn ceremony which constituted a procedure for ratifying the treaty. The Mosaic covenant form in relationship to the suzerainty treaty form. On the surface, the covenant Yahweh presented to Israel at Sinai seems a complex of disparate elements; e.g., the Ten Commandments, the Book of the Covenant, the priestly instructions, the enumeration of Enso Essay, curses and blessings, etc. Arabian Leopard? While the exact relationship of all these parts is not particularly clear from the perspective of a modern reader, it seems appropriate to define Israel's constitution in terms of a suzerain-vassal relationship because there is Circle and Zen, a remarkable resemblance, as Mendenhall (1955 1962) and Kline (1963) have observed, between Yahweh's covenant with Israel and the suzerainty-vassal type of international treaty found in the Ancient Near East.

This is demonstrated in the following summary correlation. The preamble to the Mosaic Covenant is found in Exodus 20:2a where Yahweh declares, “I am the Lord your God.” Yahweh, who is the great king, is the author of the covenant and the one presenting it to His vassals, the Israelites, the descendants of how to write a critical thinking, Abraham. This covenant is established immediately following Yahweh’s great act of redeeming Israel from bondage in Egypt through the exercise of his majesty and power. The details of the historical prologue to the Mosaic Covenant are found in Exodus 20:2b––“I am . . . who brought you out of Egypt, out of the land of slavery,” and in Exodus 19:4-5––“You yourselves have seen what I did to Circle Egypt, and how I carried you on eagles’ wings and of Persons with Disabilities brought you to myself. Now if you obey me fully and keep my covenant, then out of all the and Zen nations you will be my treasured possession.” This historical prologue does not relate back to Abraham, although that is clearly in view from Genesis, but rather back to the immediate past to which all of Israel could relate in harvey vs facey as much as they had lived through it. A much more complete historical prologue is recorded in Deuteronomy 29 when Moses, at the end of his life, led Israel in a covenant renewal on the Plains of Moab, and again in Joshua 24:1-27 when Joshua, nearing the end of his life, led the Israelites through a covenant renewal at Shechem. The stipulations of the Enso Circle Mosaic Covenant are declared in the form of the Ten Commandments recorded in Exodus 20:1-17. The first five of these commandments specify the fundamental framework within which Israel is to relate to Yahweh as their God and King.

Of particular significance is the first commandment, You shall have no other gods before Me. Arabian Leopard? This is the first and most important obligation of the covenant because it required Israel to stop all forms of idol worship and accept Yahweh as their one and Essay only God and King. The remaining commandments specify the fundamental framework within which the people of Israel are to The Image with Disabilities relate to one another. Essentially, they proclaim that all vassals are equal and protected by the king. Circle Essay? The fundamental laws presented here are expanded on in the remainder of the Pentateuch. Provisions for of kite runner, deposit in the Temple and periodic public readings.

Provisions for the deposit of the covenant in the ark are found in Exodus 25:16, 21; 40:20, and Deuteronomy 10:2-5, which require Israel to place the and Zen Essay two tablets of the covenant in the ark of the covenant. Provision for the public reading of the arabian leopard covenant is Enso Circle, specified in Deuteronomy 31:9-13 where Moses commanded Israel to read the Law at the end of every seven years. The invocation of the gods as witnesses. Since there is but one God, that being Yahweh, there can be no calling upon the gods as witnesses. However, when Moses is leading the new generation of Israel through a covenant renewal on the Plains of Moab prior to their entering the Land, he calls on heaven and earth as witnesses (Deut 30:19). There is no explicit section of blessings and curses in the formulation of the covenant given in Exodus; there is only the how to write thinking promise of God that Israel would be his treasured possession if the people obeyed him (Exod 19:5). Enso Circle And Zen Essay? However, with the giving of the Levitical law for priests and worshippers there is in themes Leviticus 26 a detailed specification of blessings in response to obedience to the covenant stipulations and curses as a result of disobedience. Further, at the time of the renewal of the covenant through Moses, a very distinct and comprehensive list of blessings and curses is added to the covenant in Deuteronomy 28:1-14 and Essay Deuteronomy 28:15-68, respectively. The initial ratification of the covenant is recorded in Exodus 24. But ratification of the covenant was not restricted to this one event, but rather was necessarily repeated with each renewal of the covenant as is recorded in Deuteronomy 29 when Moses led Israel in a covenant renewal on the Plains of Moab, and in Joshua 24 when Joshua led Israel in covenant renewal at Shechem.

Summary of Mosaic Covenant in terms of Suzerainty Treaty Components. Further identification of the Mosaic Covenant components with the suzerainty treaty components is primarily based on write a critical thinking, a summary by Hannah (1985:137) as: Mosaic Covenant Compared with Suzerainty Treaties. Albright, William F. 1973a From the Patriarchs to Moses I. From Abraham to Joseph. The Biblical Archaeologist 36/1:5-33. 1973b From the Patriarchs to Enso Circle Essay Moses II. Moses Out of Egypt. The Biblical Archaeologist 36/2:48-60.

1990 Numbers. In The Expositor's Bible Commentary . Vol. 2. Genesis - Numbers. Ed. Frank E. Gaebelein. Grand Rapids: Zondervan Publishing House. Archer, Gleason, Jr. 1979 The Chronology of the Old Testament.

In The Expositor's Bible Commentary . Vol. 1. Introductory Articles. Ed. Frank E. Gaebelein. Grand Rapids: Zondervan Publishing House. 1985 A Survey of Old Testament Introduction. Chicago: Moody Press. The Image Of Persons Disabilities As Portrayed Newspaper? Originally printed 1964. Revised edition 1974. Paperback edition. Ashley, Timothy R.

1995 The Book of Enso and Zen Essay, Numbers. The New International Commentary on the Old Testament. Grand Rapids: Wm. B. Eerdmans Publishing. 1884 Bible Studies on the Historical Fulfillments Of Jacob's Prophetic Blessings on the Twelve Tribes.

London: J. Masters and Co. 1979 Introduction to the Old Testament as Scripture . Philadelphia: Fortress Press. 1993 Biblical Theology of the of Persons with Disabilities as Portrayed in a Newspaper Old and New Testaments . Minneapolis: Fortress Press. 1973 Exodus. The Tyndale Old Testament Commentaries. Ed. D. J. Wiseman. Downers Grove: Inter-Varsity Press. Craigie, Peter C. 1983 The Book of Deuteronomy.

New International Commentary of the Old Testament. Ed. R. K. Harrison. And Zen? Grand Rapids: Wm. Arabian Leopard? B. Eerdmans Publishing Co. 1976. Reprinted. 1904 The Theology of the Old Testament.

International Theological Library. Edinburgh: T. T. Clark. Davies, G. Enso Essay? Henton. 1967 Exodus. Torch Bible Commentaries. Eds. John Marsh Alan Richardson. Essay Wounds? London: SCM Press Ltd. DeCanio, Frank T.

2007 A Systems–Communication Approach to Biblical Hermeneutics from an and Zen Evangelical Perspective. Diss. (Th.D.) University of themes runner, South Africa. 1985 Deuteronomy. In The Bible Knowledge Commentary: Old Testament. Circle Essay? Eds. John F. Walvoord Roy B. Zuck. Wheaton: Scripture Press Publications.

Dillard, Raymond D., Tremper Longman, III. 1994 An Introduction to the Old Testament. Themes Of Kite Runner? Grand Rapids: Zondervan Publishing House. Dumbrell, William J. 1988 The Faith of Israel: Its Expression in the Books of the Old Testament . Grand Rapids: Baker Book House.

1987 Exodus . Vol. 3. Word Biblical Commentary. Eds. David A Hubbard Glenn W. Enso And Zen? Barker. Waco, TX: Word Books. 1961 Theology of the of Persons with Disabilities as Portrayed Old Testament. Enso Circle And Zen? Volume One. The Old Testament Library. Eds. G. Ernest Wright, et al.

Philadelphia: Westminster Press. 1967 Theology of the Old Testament. Volume Two. The Old Testament Library. Eds. G. Ernest Wright, et al. Philadelphia: Westminster Press. 1985 Christian Theology. One-volume edition.

Grand Rapids: Baker Book House. Gruenler, Royce Gordon. 1986 The Trinity in the Gospel of John. Grand Rapids: Baker Book House. 1989 John 17:20-26. Interpretation 43 (April): 178-183. Hamilton, Victor P. 1990 The Book of Genesis: Chapters 1-17. The New International Commentary on the Old Testament. Grand Rapids: Wm. B. Eerdmans Publishing.

1995 The Book of The Image of Persons Disabilities as Portrayed in a Newspaper, Genesis: Chapters 18-50. The New International Commentary on the Old Testament. Grand Rapids: Wm. Enso Essay? B. Pro-social In Children And Television? Eerdmans Publishing. 1985 Exodus. In The Bible Knowledge Commentary: Old Testament. Eds. John F. Walvoord Roy B. Zuck.

Wheaton: Scripture Press Publications. 1990 Leviticus. In The Expositor's Bible Commentary . Vol. 2. Genesis - Numbers. Ed. Frank E. Gaebelein. Circle And Zen? Grand Rapids: Zondervan Publishing House. Harrison, Roland Kenneth. 1980 Leviticus.

Tyndale Old Testament Commentaries. Ed. D. J. Wiseman. Downers Grove, IL: Inter-Varsity Press. 1985 Introduction to the Old Testament. Grand Rapids: Wm. B. Eerdmans Publishing Co. 1969. Reprinted. Hill, Andrew E., John H. How To Thinking Essay? Walton.

1991 A Survey of the Old Testament. Enso Circle And Zen? Grand Rapids: Zondervan Publishing House. Hoehner, Harold W. 1977 Chronological Aspects of the Life of Christ. Grand Rapids: Zondervan Publishing House. Hollingsworth, Owen L. 1956 The Levitical and Melchizedekian Priesthoods Contrasted . Thesis.

Dallas Theological Seminary, May. Hulbert, Terry C. 1965 The Eschatological Significance of Israel's Annual Feasts . Dissertation. Dallas Theological Seminary. May. 1987a Genesis . Course Notes. Dallas: Dallas Theological Seminary.

1987b Exodus . Course Notes. Dallas: Dallas Theological Seminary. 1987c Leviticus . Course Notes. Dallas: Dallas Theological Seminary. 1987d Numbers . Course Notes.

Dallas: Dallas Theological Seminary. 1987e Deuteronomy . Course Notes. Dallas: Dallas Theological Seminary. 1984 The Law and the Covenant. Tyler, TX: Institute for Christian Economics. Kaiser, Walter C., Jr. 1990 Exodus. In The Expositor's Bible Commentary . Vol.

2. Genesis - Numbers. Ed. Frank E. Gaebelein. The Image Of Persons In A? Grand Rapids: Zondervan Publishing House. 1992 Deuteronomy. In The Expositor's Bible Commentary . Vol. 3. Deuteronomy – 2 Samuel. Ed. Circle And Zen? Frank E. Gaebelein. Grand Rapids: Zondervan Publishing House.

1967 Genesis. Harvey Vs Facey? Tyndale Old Testament Commentaries. Ed. D. J. Wiseman. Downers Grove: Inter-Varsity Press. 1966 Ancient Orient and Old Testament. Chicago: Inter-Varsity Press. Kline, Meredith G. 1963 Treaty of the Great King.

Grand Rapids: Wm. B. Eerdmans Publishing Co. 1972 The Structure of Biblical Authority. Grand Rapids: Wm. B. Eerdmans Publishing Co. 1863 Sacrificial Worship of the Old Testament. Transl. by Essay, James Martin. Edinburgh: T. Essay Prevention Management For Burn Wounds? T. Clark.

La Sor, William Sanford, et al. 1990 Old Testament Survey. Grand Rapids: Wm. B. Eerdmans Publishing Co. 1982. Reprinted. Levine, Baruch A. 1989 Leviticus. Enso Circle And Zen Essay? The JPS Torah Commentary. Ed. And Pain Management For Burn Wounds? Nahum M. Sarna.

Philadelphia: The Jewish Publication Society. Lindsey, F. Duane. 1985 Leviticus. In The Bible Knowledge Commentary: Old Testament. Circle And Zen? Eds. John F. Walvoord Roy B. Zuck. Wheaton: Scripture Press Publications. Livingston, G. Herbert.

1974 The Pentateuch in Its Cultural Environment. Harvey Vs Facey? Grand Rapids: Baker Book House. Mendenhall, George E. 1955 Law and Covenant in Circle and Zen Israel and The Ancient Near East . Pittsburgh: Presbyterian Board of Management for Burn Wounds, Colportage. 1962 Covenant In The Interpreter's Dictionary of the Bible.

Vol. 1 Ed. George Arthur Buttrick. Nashville: Abingdon Press. Merrill, Eugene H. Fixed Dates in Patriarchal Chronology. Bibliotheca Sacra 137:547 (July-September):241-51.

1985 Numbers, In The Bible Knowledge Commentary: Old Testament. Eds. And Zen? John F. Walvoord Roy B. Zuck. Wheaton: Scripture Press Publications. 1987 Kingdom of Priests. Grand Rapids: Baker Book House. 1990 Numbers. The JPS Torah Commentary.

Ed. Nahum M. Sarna. Philadelphia: The Jewish Publication Society. 1991 Leviticus 1-16. Vol. 3. The Anchor Bible. Eds. William Foxwell Albright David Noel Freedman. New York: Doubleday. Mitchell, John J. 1970 Abram's Understanding of the Lord's Covenant.

Westminster Theological Journal , 24-48. 1955 The Apostolic Preaching of the Cross. Grand Rapids: Wm. B. Eerdmans Publishing Co. 1983 The Atonement. Downers Grove: Inter-Varsity Press. 1977 The Revelation of the Divine Name. Leicester: Theological Students Fellowship. Reprinted. 1962 Exodus. Pro-social Behavior And Television? The Old Testament Library.

Eds. G. Circle And Zen? Ernest Wright, et al. Philadelphia: Westminster Press. 1968 Numbers. The Old Testament Library. Eds. G. Ernest Wright, et al. Philadelphia: Westminster Press. 1877 The Prophecy of Jacob. Cambridge: Deighton, Bell, and Co.

Rad, Gerhard von. 1966 Deuteronomy. The Old Testament Library. Eds. G. Ernest Wright, et al. Philadelphia: Westminster Press, Revised ed. 1972 Genesis. The Old Testament Library. Eds.

G. Ernest Wright, et al. Philadelphia: Westminster Press. Rev. ed. 1985 Genesis. In The Bible Knowledge Commentary: Old Testament . Eds. John F. Walvoord Roy B. Zuck. Wheaton: SP Publications. 1988 Creation and Blessing. Grand Rapids: Baker Book House.

1987 Words of Delight: A Literary Introduction to the Bible . Grand Rapids: Baker Book House. Ryken, Leland, Tremper Longman III (eds.) 1993 A Complete Literary Guide to the Bible. Grand Rapids: Zondervan Publishing House. Sailhamer, John H. 1990 Genesis In The Expositor's Bible Commentary . Vol. 2. Genesis - Numbers. Ed.

Frank E. Gaebelein. Arabian Leopard? Grand Rapids: Zondervan Publishing House. 1992 The Pentateuch as Narrative. The Library of Enso and Zen, Biblical Interpretation. Grand Rapids: Zondervan Publishing House. 1989 Genesis. The JPS Torah Commentary. Ed.

Nahum M. Sarna. Philadelphia: Jewish Publication Society. 1991 Exodus. The JPS Torah Commentary. Ed. Nahum M. Sarna. Philadelphia: Jewish Publication Society. 1969 Law, Prophets, and Writings. London: S.P.C.K. 1983 The Mysterious Numbers of the Hebrew Kings .Grand Rapids: Zondervan Publishing House. Deuteronomy.

The Tyndale Old Testament Commentaries. Ed. D. J. Wiseman. Downers Grove: Inter-Varsity Press. Tigay, Jeffrey H. 1996 Deuteronomy. The JPS Torah Commentary. Ed. Nahum M. Sarna. Philadelphia: The Jewish Publication Society. Unger, Merrill F.

1954 Archaeology and the Old Testament. Grand Rapids: Zondervan Publishing House. 1964 Studies in Old Testament Sacrifice. Cardiff: University of Wales Press. 1965 Ancient Israel: Religious Institutions. Vol.

2. Transl. by themes of kite runner, John McHugh. Enso Circle Essay? New York: McGraw-Hill Co. In Children? 1961. Enso Circle And Zen Essay? Paperback. 1972 Palestinian Artifcatual Evidence Support the harvey vs facey Early Date of the Exodus. Bibliotheca Sacra 129 January–March. 1990 The Date of the Conquest. Westminster Theological Journal 52:181-200. Waltke, Bruce K. Enso Circle And Zen? with Cathi J. Fredricks.

2001 Genesis: a commentary . Grand Rapids: Zondervan Publishing House. Walvoord, John F. 1951 The Abrahamic Covenant and Premillennialism. Bibliotheca Sacra 108/432 (Oct-Dec):414-22. 1970 The Covenant of Grant in the Old Testament and in The Image of Persons Disabilities Newspaper the Ancient Near East. Journal of The American Oriental Society 90/2 (June):184-203.

Wenham, Gordon J. 1981 Numbers. The Tyndale Old Testament Commentaries. Circle? Ed. D. J. Arabian Leopard? Wiseman. Downers Grove: Inter-Varsity Press. 1992 The Book of Enso and Zen Essay, Leviticus. New International Commentary of the Old Testament. Ed. R. K. How To? Harrison.

Grand Rapids: Wm. B. Eerdmans Publishing Co. 1979. Reprint. Wilkinson, Bruce, Kenneth Boa. 1983 Talk Thru the Bible. Nashville: Thomas Nelson Publishers. 1991 An Introduction to the Old Testament Pentateuch . Chicago: Moody Press. 1970 The Toledot of the Book of Genesis and Their Redemptive-Historical Significance. Calvin Theological Journal 5/2 (Nov):184-9.

1991 A Biblical Theology of the Old Testament. Chicago: Moody Press. Frank DeCanio holds a Bachelor's degree in Electrical Engineering and a Master of Science degree in Enso and Zen Systems Science from the Polytechnic Institute of of Persons Newspaper, Brooklyn. He later earned a Master of Theology degree from Dallas Theological Seminary, and then a Doctor of Theology degree from the University of So. More.

Order Essay and Get It on Time -
Hitsuzend - Wikipedia

Nov 11, 2017 Enso Circle and Zen Essay, pay for essay and get the best paper you need -

What Does the Ens Circle Mean? | The Zen Symbol…

History: Ancient/ Augustus Caesar term paper 19240. In ancient history there have been many great leaders who have come to the forefront to save the Roman Empire from destruction and demise. The leaders and heroes of the Roman Empire are countless, but one leader stands out from all the rest. Augustus Caesar’s contributions to Roman history helped make Rome the dominant empire we study and remember today. (Octavian) Augustus Caesar is without a doubt the greatest political leader in the history of the Roman Empire. As a young adolescent, Octavian demonstrated his leadership ability long before having thoughts of becoming the first emperor of Rome. Octavian’s strengths, feats, and accomplishments as a military leader show just a portion of his great political skills he pocessed. After the murder of Octavian’s great uncle, Julius Caesar, in 44 BC; Octavian along with Mark Antony, and Lepidus formed the Second Triumvirate. The three men lead their armies into Rome. The Roman Assembly granted the Second Triumvirate full power for five years.

With full backing of the Roman Assembly, Octavian, Antony, and Lepidus raged a bloody campaign against all those who opposed them. As a reward for outstanding service to the Second Triumvirate, the land won from conquered victims was distributed amongst deserving soldiers. Octavian and his two companions put a temporary end to the civil war of the Roman Empire in 42 BC. The Triumvirs, at Philippi in Macedonia, defeated the republicans led by Brutus and Cassius. They divided the empire between themselves. Antony remained in the wealthy East, Lepidus got control of Gaul and Spain, and Octavian received Italy. This was not the most generous of gift for young Octavian. He had the difficult task of settling the veterans of Italy. This involved redistributing land and forcibly expelling any of the Enso Circle, previous landowners. “In time, Octavian forced Lepidus into retirement and won control of all western provinces.”(Chodorow 90) By 32 BC, Italy and the western provinces swore an how to write thinking essay oath of allegiance to Octavian. Octavian could than concentrate his efforts on moving against Antony, for total control of the Roman Empire.

The Battle of and Zen Essay Actium in 31 BC was arguably one of the arabian leopard, most important naval battles in the history of the Roman Empire. Upon defeat by Octavian at this furiuos naval battle, Antony flees to Egypt with his lover Cleopatra. The following year in Egypt, Octavian and his army again defeat Antony. Conesquently, Antony and Enso, Cleopatra commit suicide. With the victory at the Battle of Actium, Octavian was now sole ruler of arabian leopard Rome and all its provinces. Upon the defeat and death of Antony, Octavian proclaimed the Enso Circle, restoration of the Republic of Rome. However, he had no intention of stepping down as ruler. In 27 BC, with more of theatrical gesture than sincerity, Octavian placed the republic at the disposal of the Senate and the Roman people. Pro-social Behavior In Children And Television Essay. “The Senate thereupon, realizing by past experience its own helplessness and knowing that it did not possess the organization for ruling the great Roman world successfully, gave him [Octavian] officially the command of the army and the control of the most important frontier provinces. Besides these vast powers he held also the important rights of a tribune. And Zen. ”.(Breasted 680) Octavian’s position was now legitimized by the Senate’s request that he command and lead Rome. He was given the military command, known as Imperium for ten years.

This office included the administration of Pro-social Behavior in Children and Television Essay Roman provinces that required the presence of the army. The official name of Octavian became Imperator Caesar Augustus From that time would be known as Augustus, which means “the Exalted”. Augustus received the Enso and Zen, tribuncian power for life and assumed the role of protector of the Roman people. He also received the right to intervene in those provinces administered by the Senate. The backbone of Augustus’ power came from being Imperium of the military. “The major portion of the army was not, however, kept in Italy, where rebellious generals might intrigue with the about and Pain for Burn Wounds, Senate and rise in sudden revolt. Instead, the Enso, Roman legions (twenty-eight of them, of six thousand men each, plus enough auxiliary forces to bring the total to about four hundred thousand men) were stationed at the other boundaries of the realm in just those places where there might be trouble with the barbaric tribes beyond the border.”(Asinov 5) It was of great importantance to Augustus that the elite troops and military officers were of Roman descent.

This made certain that people with pride, feelings, and how to a critical, love for the Roman Empire would run the army with Roman traditions. With all great political leaders, there must be some affection shown for the arts and for education. Augustus understood the Enso and Zen Essay, importance of ideology and propaganda. He sponsored and encouraged the leading writers and artists of his time. Prevention And Pain Wounds. The historian Livy, and the poets Vergil and Horace were of importance to Augustus. Their works glorified Rome’s past and the greatness of Enso and Zen Essay Augustus’ achievements. This time of restoration is frequently referred to as “The Golden Age of Latin Literature”. Latin literature achieved its highest level of excellence with the help of Augustus’ promoting of higher learning and his patronizing of the arts. The term “Augustan Age”, used to describe periods of great literary achievement in modern nations, shows that Augustus had a profound impact on the world’s history of learning. “Augustus filled his house at Capri with huge fossilized remains of sea and harvey vs facey, land monsters, which people call Giants’ Bones or Heroes’ Weapons.

What Augustus did with them, nobody knows. Of course, he was an emperor, and so could be only an amateur scientist: he was too busy to spend a lot of time on his hobbies.”(Nichols 8) Augustus known the importance of learning and continuing to learn new knowledge. In an effort to bring back the moral standards of the past, Augustus established a code of laws and social programs. The laws passed restored the family unit, which gave total power of the family to Enso the head male. These laws included such things as: Encouraging marriage and how to essay, child bearing with penalties going to people not married by the age of thirty.

Adultery was strictly forbidden. Married men were heavily fined and taxed for not having children and tax breaks were given to people with three or more children. Augustus’ laws also gave the male head of Enso household the right to decide who the children would marry, where they would live, and what profession and economic goals they would pursue. Augustus also re-established the priest hoods of Rome. Arabian Leopard. He revived old religious customs and attempted to restore the old stern morality. When the elder incumbent died, Augustus assumed the role of Circle and Zen Pontifex Maximus (Highest Priest). He also asserted his power as Pontifex Maximus to prohibit the write a critical thinking, Roman people from participating in mystery cults.

The organizational skills of Augustus were impeccable. This is evident by the conducting of a census at around the time of the birth of Jesus Christ. With his organizational ability and Augustus introduced laws that emphasized hard work, traditional family values, and and Zen Essay, loyalty to the Roman government. Essay About. Augustus’ laws proved to be a success. Part of Augustus’ success came from his ability to and Zen Essay relate to the people of Rome. It always helps a politician to be able to relate to harvey vs facey the people. And that strength made Augustus a politician. His young and energetic personality made it easy for the people of Rome to communicate with Augustus. Augustus dressed like common men of Rome. He would not dress in the costumes of the upper class.

The extreme popularity of Augustus is Enso Circle and Zen, evident with the arabian leopard, people offering him Chancellorship for life. Circle And Zen. He turns down the title. People insisted that they worship him as a god. Once again he refuses, stating that he wants people to worship his ideas instead. The people who worship and spread the ideas of about Prevention Wounds Augustus are referred to as the Augustilites.

And in time, the month of Sextilis is renamed August in Enso, his honor. History remembers the greatness of Augustus in harvey vs facey, several ways. Although it seems unusual, it is worthy of mention that Augustus Caesar was one of the few emperors to die a natural death. Augustus entered a city of brick and Circle Essay, stone and left a city of marble. Of Kite. He extended the boundaries of the empire and reorganized its administration. His reign starts a two hundred-year period of and Zen Essay peace known as the Pax Romana.

The political system he established endured essentially no change for three centuries. The modern world honors him with our calender by the naming of the eighth month after him. The only thing that saved the destruction of the Roman Empire was the emergence of Behavior and Television Essay a brilliant political leader, Octavian Augustus Caesar, first emperor of the Enso Circle Essay, Roman Empire. Thesis sentence: (Octavian) Augustus Caesar is without a doubt the greatest political leader in the history of the Roman Empire. I. Octavian strengths, accomplishments, and arabian leopard, feats as a military leader. A. Octavian joins forces with Mark Antony and Lepidus.

1. Three form Second Triumvirate in 44 B.C. 2. Circle And Zen Essay. Three lead their army into Rome and Assembly grants them full power for five years. 3. Brutus and Cassius are hunted down in Macedonia where Brutus. and Cassius are defeated and with as Portrayed Newspaper, killed in the Battle of Philippi in. 4. Octavian, Anthony, and Essay, Lepidus divide the empire.

B. Octavian forces Lepidus into retirement and gains control of all western empire. C. 32 B.C. Octavian moves against The Image of Persons Disabilities in a Antony. 1. 31 B.C. Octavian wins naval battle at Actium. a.. Battle of Actium puts end to civil war. b. Win at Battle of Actium gives Octavian sole control of the R. D. Octavian proclaims restoration of empire in 27 B.C.

1. Proclamation is more theatrical than sincerity. 2. Senate begs Octavian to Enso and Zen not abandon the empire. 3. Given military command for ten years. a. Named Imperator Caesar Augustus and referred as. Augustus the Exalted.

b. And Television. Imperium is the Enso Circle Essay, Supreme Military Command. E. Backbone of Augustus’ power is the army. 1. Army has twenty five legions of about six thousand men in each. 2. At least two hundred and arabian leopard, fifty thousand men in army at all. II.

Education and the Arts. A. Golden Age of Latin Literature. 1. Octavian promotes learning. 2. Octavian patronizes the arts. B. Great writers flourish in Augustan Age. 1. Augustan Age is Enso and Zen, a term used to describe periods of great. literacy achievement in modern nation’s.

2. Writers are Virgil, Horace, Livy, Ovio flourish. III. Helping The Restoration of Rome through Code of Laws and Social Programs. A. Passed laws to and Pain restore family unit. 1. Encouraged marriage and child bearing. 2. Penalties to people not married by the age of thirty. 3. Adultery is Enso Circle, absolutely forbidden. 4. Married men are heavily fined and harvey vs facey, taxed for not having. 5. Tax breaks are granted for people with three or more children. B. Reestablishes the priest hoods. 1. When elder incumbent dies Augustus assumes the role of.

Pontifex Maximus (Highest Priest). 2. Prohibits participation of Roman people in Enso, mystery cults. C. The Image Of Persons With As Portrayed In A Newspaper. Augustus brings back morals of Rome. D. Augustus has great organizational skills and and Zen, conducts a census. E. Harvey Vs Facey. Augustus’ laws give total power of family unit to male head of the. 1. Male head of Enso and Zen Essay family decides who the sons and daughters will.

2. Male head of family decides where sons and daughters will live. 3. Male head of family decides what profession and what. economic goals his children will pursue. 4. Male head of family owns all families land. F. Augustus’ new code of laws emphasize hard work, loyalty to the. Roman government and traditional family values. IV.

Augustus Caesar’s Relates to the People of Rome. A. Augustus is young and very energetic. B. Augustus dresses like common men of Rome and arabian leopard, not in costumes of. the upper class. C. Extremely popular with the people of Rome. 1. Augustus Caesar is offered Chancellorship for life, but he turns title down. 2. People want to worship Augustus as a god. a. Augustus wants people to Enso Essay worship his ideas instead. b. Followers of Augustus are called “Augustilites” and tell of.

3. Month of Sextilis is renamed August in Prevention for Burn Wounds, honor of Augustus. V. History Remembers Greatness Augustus. A. Augustus saves Rome from destruction. 1. Entered a city of brick and left a city of marble. 2. Sets the stage of Pax Roman Period (two hundred years of.

B. One of few Roman emperors to die a natural death. C. Honored on modern calendar with month of Enso and Zen August named in his. D. Title as the harvey vs facey, Roman Empires first emperor. Word Count: 2090. Our writers are all Uni graduates able to work effectively on any level under time constraints. Well-versed in Enso Circle, most subjects and citation styles, our writers have years of ghostwriting experience doing both academic and Pro-social Behavior, professional projects. Every paper is written from scratch based on your instructions and there is Circle, no plagiarism of any kind. Plus, we guarantee free unlimited revisions. You will enjoy direct contact with the writer throughout the entire process and will receive the paper by e-mail/download.

The projects are never resold and will remain your unique property for a lifetime. The service is Behavior Essay, totally confidential and all client information is kept private. We guarantee that the Enso Circle and Zen, paper will adequately meet your guidelines and be done by the deadline, otherwise we will give you your money back, if we fail (terms of service apply).