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mary white essay By Kathleen J. Canavan. In reading the incredibly moving text of The Sovereignty and Goodness of God , a detailed narrative of effects in asia, Mary Rowlandson's eleven week captivity among Narragansett Indians, one cannot help but become aware of the what, presence of two distinct and alternating narrative voices throughout the of imperialism in asia, body of the text. In fact, numerous scholars have taken pause to make note of this undeniable shift in voice within their critical reflections of Rowlandson's narrative. David Minter describes a curious and double present-mindedness that exists in the text, explaining that on what one hand Rowlandson is attempting to use her experience as a lesson for those who walk a troubled path away from salvation, while on the other hand she is using the act of writing about in asia, her experience to mark her own place as one of the Elect declared in a long line of what is enlightment, Puritan conversion narratives.1 Kathryn Zabelle Derounian discusses an empirical and rhetorical narration within the text-empirical defining the author's role as participant and effects of imperialism rhetorical defining Rowlandson's role as interpreter and Diabetes Mellitus commentator. The split in Rowlandson's narrative between the participant and effects of imperialism the commentator voices is very clear, Zabelle Derounian states.2 These two voices, Zabelle Derounian further argues, are a result of Rowlandson having suffered from a mental disorder today known as survivor syndrome where she tries to reconcile her feelings of guilt over having survived the Indian attack on Lancaster and her subsequent captivity with her obligation to paint her experience in the hues of providential affliction.3 Furthermore, David Downing notes that:
The combative nature of art style, these two voices creates a very clear and uneasy tension that permeates Rowlandson's captivity narrative. For example, throughout most of the text, Rowlandson is cast as the in asia, Christian woman lost in neoclassical art style, the unknown wilderness among a savage people and wholly unsure of her surroundings. Effects? At one point of the narrative, Rowlandson recounts her multiple experiences of neoclassical art style, sitting in effects of imperialism, her captors' wigwams at different times throughout her captivity and completely forgetting where she is Professional Profile:, before jumping up and running outside: . when I was without, and saw nothing but Wilderness and Woods, and a company of barbarous Heathen; my mind quickly returned to me, which made me think of that spoken concerning Sampson , who said, I will go out and shake myself as at other times, but he wist not that the Lord was departed from him. 7 At yet another point in the text, Rowlandson states, My son being now about effects of imperialism, a mile from me. away I went; but quickly lost myself travelling over Hills and through Swamps, and could not find my way to him.8 However, despite these allusions to being lost in 5th business, the wilderness, Rowlandson in reality seems always to know her geographic location throughout the effects of imperialism in asia, course of her captivity. Neoclassical Art Style? At one point in the Third Remove, Rowlandson writes, This day in the afternoon, about an hour by the Sun, we came to the place where they intended, viz. an Indian town called Wenimesset, Northward of Quabaug.9 Later in the remove, we learn Rowlandson is near thirty miles from of imperialism in asia any English Town.10 Still further into the text, Rowlandson notes, We were at this place and time about two miles from the Connecticut river.11 In fact, when Rowlandson loses her way when going to visit her son, who also is being held captive by another group of Indians, she appears to have no trouble finding her way back to her own camp in Profile: Nursing, order to then have someone show her the way to her son's residence. In addition to effects in asia apparently knowing where she is on any given day, Rowlandson also seems capable of keeping track of which day it is.
At several points throughout the narrative, she makes note of her captors' activities on neoclassical art style the Sabbath. It wouldn't seem unlikely that a person held hostage in effects of imperialism, a completely alien environment for nearly three months could easily lose track of the days of the week; however, that doesn't seem to be a problem Rowlandson suffered. Instead of presenting her as the poor soul who has lost her way, these assertions of place and time instead cast Rowlandson in a decidedly resourceful light by showing us a woman capable of orienting herself spatially and temporally. Another point of disjunction between the two voices at work in the narrative revolve around the use of scripture in the text. Is Enlightment? Rowlandson would appear to be the effects in asia, very figure of violence act malaysia, piety in sections where scripture is quoted and she is cast as the pilgrim who, but for the grace of God, would long ago have perished without His word to guide her.
In a passage representative of other scripture citations throughout the text, Rowlandson states: Then I took oaken leaves and laid to of imperialism in asia my side, and with the blessing of God it cured me also; yet before the cure was wrought, I may say as it is in Psal. xxxviii. Neoclassical Art Style? 5, 6, My wounds stink and of imperialism in asia are corrupt, I am troubled, I am bowed down greatly, I go mourning all the Professional, day long. Effects Of Imperialism In Asia? 12 Here, God is attributed with curing Rowlandson of her injury rather than the oak leaves, which evidently posses some sort of medicinal property. Even more so, God is attributed with the cure rather the captive who tells Rowlandson that oak leaves cured his wound, or even rather than Rowlandson herself who has the mental wherewithal to use the leaves on herself despite being consumed by concern for the health of her wounded child. In effect, God is responsible for everything, and scripture serves as a reminder for Rowlandson that her fate is in His hands.
Everywhere there are evidences of God's providence for His chosen, who need only wait patiently and suffer nobly to receive deliverance. However, when contrasted against passages of the narrative where Rowlandson barters her services for food and money and actively navigates through her captors' society, we get the image of a woman quite self-reliant and capable of surviving hardships in her own right. For instance, Mary makes a shirt for King Philip's son, for which she is paid one shilling.13 At another point, not only what, does she make a shirt for an Indian but she also harasses him until he makes proper restitution for her labor with the payment of in asia, a knife.14. While conflicts in neoclassical art style, voice are readily apparent throughout the text and effects many scholars seem quite comfortable highlighting the dueling voices that characterize Rowlandson's narrative, very few seem to question the source of these competing voices. There appears to be an implicit acceptance among those same scholars that the two voices are Rowlandson's own. What Is Enlightment? Nearly a third of all Rowlandson's references are from Psalms, as apparently she found (emphasis mine) in the Psalmist the most eloquent spokesman of effects in asia, her personal grief and despair. Downing notes, and in so doing grants Rowlandson authority over selection of scripture in her text.15 This despite the fact Downing comments on Nursing the shift in narrative voice when scriptures are mentioned in the text. Likewise, Zabelle Derounian states, Throughout, Rowlandson's narrative contains references revealing its author's depression and emotional bleakness, but frequently Rowlandson masks these signs with outward spiritual interpretations.16 Again, Rowlandson is assumed to be the sole narrative voice at work in the text, despite an acknowledged dichotomy between the voice telling the narrative details and the voice interpreting them.17.
When viewed in light of the significant historical data that suggest Puritan minister Increase Mather may have played a substantial role in editing and shaping Rowlandson's text before it went to press, however, it becomes more problematic to make critical interpretations of the narrative without accounting for the potential of Mather's voice being one of the two.18 In fact, there is effects of imperialism in asia, little doubt among historians and literary theorists that Increase Mather is the anonymous author of the preface to the reader that introduces and provides testimony for what, Rowlandson's text. Of Imperialism In Asia? At the very least, the historical data raise enough red flags that should lead the discerning reader to view the narrative as an amalgamation of authorial control between Mather and Rowlandson, if not indeed a reflection of two separate voices representative of two separate writers. What's more, in light of the severe limitations placed on women's public speech and writing at the time, it seems questionable to think that a written work as powerful as Rowlandson's narrative would have been offered up for public consumption without first being strained through the filter of the Puritan ministry. An examination of the domestic act malaysia, historical clues certainly indicate that, if nothing else, the publication of Rowlandson's narrative most definitely would have been of of imperialism, significant interest to Mather. Is Enlightment? One of the leading second-generation Puritan ministers in New England, Mather strongly believed King Philip's War was a divine punishment meted out by God in response to the waning religious devotion of next-generation Puritans and their increasing attention to material gain.19 Mather was particularly interested in of imperialism, the overall significance of Indian/English relations as they pertained-in his eyes-to God's dispensations to domestic act malaysia his chosen people, and he very vigorously worked the image of the effects of imperialism in asia, redeemed captive as a metaphor for the entire Puritan community.20 Mather had a great deal to gain from the wide-spread distribution of neoclassical, Rowlandson's tale of captivity and deliverance. At the time of King Philip's War, Mather was emerging as a powerful theological and effects political leader in neoclassical, New England, jockeying for in asia, the position as king of the neoclassical art style, city on the hill with William Hubbard.21 For the two ministers, the war presented numerous opportunities for conflict over how best to bring it to effects in asia a successful close.22 Unlike Mather, Hubbard did not think that the war was some kind of Diabetes, Armageddon. In fact, Hubbard felt that those who accepted unreservedly that the war was the manifestation of God's anger with the Puritans and that nothing could be done were shirking their responsibility as leaders of New England.23 With this rivalry in mind, Nelsen notes that Mather hurried to write and effects of imperialism in asia publish his Brief History of the Warr With the Indians in New-England (in which Mather includes an account of Mary Rowlandson's captivity and release) before Hubbard could publish his own history, implying that the race was on to be the first to provide the besieged Puritans with a theoretical framework within which to understand the war. Domestic Violence? For Mather, the events of the war had to effects of imperialism in asia be read comprehensively, for their significance would have bearing on matters ranging from the microscopic polity of the family to the organization of the about, cosmos under God.24 Slotkin and Folsom further contend that through the work of writing his Brief History and then later a second history of the war, A Relation of the Troubles Which Have Hapened in New-England , Mather was attempting to create a new mythology of Indian-Puritan relations, which cast the Indians as a symbol of effects in asia, punishment for the Puritans' failure to adhere to Interview orthodox doctrine. The story of Mary Rowlandson fit in very nicely with this new mythology. She was a minister's wife who, despite her already obviously close connection to effects of imperialism in asia God, was called upon to suffer terrible hardship by His hand and is enlightment comes truly to effects know Him. Act Malaysia? What better example could possibly exist to show New England Puritans the consequence of their folly and the way to true salvation?
Mitchell Breitwieser observes: The problems of voice that mark Rowlandson's narrative have parallels within the body of literature on slave narratives and collaborative women's autobiography, and this scholarship provides a theoretical framework within which to consider The Sovereignty and Goodness of effects of imperialism, God . In his discussion of narration, authentication and authorial control in Diabetes Mellitus, slave narratives, Robert B. Of Imperialism? Stepto contends that the narratives are full of Essay, other voices which are frequently just as responsible for articulating a narrative's tale and strategy.30 Stepto goes on to explain most of these voices appear in the form of introductions and appendices attached to slave narratives that vouched for the legitimacy and authenticity of the in asia, written narrative, as well as the existence and reliability of the act malaysia, former slave who wrote the text. Of Imperialism In Asia? Stepto states: When looking at Rowlandson's narrative, the validating techniques used in slave narratives are identical to Essay those at play in her text. An anonymous introduction most likely written by effects in asia, Increase Mather accompanied Rowlandson's tale when it was first published in 1682. The introduction is an entreaty to about the reader to pay close heed to the terrible events visited upon this Handmaiden of God so that he or she might learn from her experience. However, and more importantly, the introduction also serves as validation for the story being told in the first place.
After Anne Hutchinson very publicly claimed numerous Puritan ministers relied too heavily on a doctrine of good works in assessing experiences of grace among church members and declared that God had revealed to her the assurance of her own salvation, most Puritan women were denied the freedom to speak publicly in effects in asia, any capacity.32 In order for Rowlandson to relate her story and be acknowledged by the desired Puritan readership, her act of public speaking had to be made palatable. Through the work of his introduction, Mather sets forth to accomplish that task by neoclassical art style, straightforwardly telling the reader that they should not be repelled by Rowlandson's act of writing, but should instead be inspired. Of Imperialism In Asia? Mather further asserts that Rowlandson is a true and domestic violence pious Christian woman who would never seek the in asia, limelight for herself, but recounts her story at the insistence of her friends and for the benefit of the Puritan community: This Narrative was Penned by this Gentlewoman her self, to 5th business be to her a Memorandum of God's dealing with her, that she might never forget, but remember the in asia, same, and Nursing Essay the several circumstances thereof, all the of imperialism in asia, daies of her life. Is Enlightment? A pious scope, which deserves both commendation and imitation. 33 Furthermore, Mather tells the reader that if after reading the narrative they are unable to ascertain the importance of Rowlandson's tale, it is they who should be ashamed for failing to effects grasp the Diabetes Mellitus Essay, truth of God's word rather than Rowlandson for speaking it.34 The entire effect, of course, is to suggest that in this particular instance, Rowlandson is effects of imperialism, justified in publishing her account because it is such a remarkable example of 5th business, God's providence that to not publish, to not grant Rowlandson her voice, would be the greater sin. To bestow even more validity upon Rowlandson's act of public expression, the first edition of The Sovereignty and Goodness of God was published with the last sermon of Joseph Rowlandson (Mary's first husband).
It was a common practice in New England at the time to posthumously publish the last sermon of well-known ministers.35 So to effects in asia further dilute the impact of a woman writing, this convention is 5th business, utilized to present Rowlandson's narrative in a more favorable light. Salisbury describes Joseph's sermon as a typical jeremiad that chastised New Englanders for faltering spirituality. In addition, Salisbury calls the sermon a long theological footnote to the narrative that reflected similar themes of punishment and redemption advocated in effects in asia, the narrative.36 What is strangely interesting about Joseph Rowlandson's text being attached to his wife's text is that had it not been for Mary Rowlandson's narrative, Joseph's sermon probably never would have been published on its own because, in fact, his fame derived from his wife's.37 However, the fact that Rowlandson's narrative had to be published with Mather's introduction and her husband's sermon indicates the text could not stand on its own in what, the eyes of Puritan society. Rowlandson's own unadulterated voice was wholly unacceptable and unrecognizable for in asia, the time; it simply was not allowed to be. In much the neoclassical art style, same way as the slave narratives described by Stepto, Mary Rowlandson's voice could only be heard in conjunction with the supporting voices of Mather and her husband. Highlighting a similar point of collective narrative voice and authorial control, Carole Boyce Davies states in her discussion of writing women's oral autobiography that editorial involvement cannot be dismissed when considering the authenticity of a literary voice. Once the editorial process is closely scrutinized, Davies writes, it reveals how the effects of imperialism, editor becomes a co-maker of the text. The phrases 'I edited,' 'I arranged,' and 'selected' camouflage a whole host of detailed ordering and creating operations.38 Although Davies is Essay, making her point in the context of a female editor who records or transcribes another woman's story and then writes the narrative herself, the point of the effects in asia, editor functioning as a co-maker of narrative voice applies equally well to a situation such as Rowlandson's where the protagonist (most likely) writes her own story, but is later edited by another person before publication.
Through the very acts of deleting or adding or rearranging or polishing an 5th business, author's original text, the editor necessarily introduces his or her own sensibility and voice to the finished piece. At that point of intervention, Davies explains, the narrative ceases to present an of imperialism, autobiographical I, but rather reflects an Professional Profile: Nursing, autobiographical we.39 As with the of imperialism in asia, slave narratives, giving voice to these silenced or disenfranchised women can only be accomplished through external mediation and what manipulation that validates their life experience and consequently requires that the pure I be relinquished. In her discussion of the of imperialism in asia, cultural significance of the captivity figure to Puritan society, Tara Fitzpatrick includes as a matter of course the assumption that Puritan captivity narratives included the voice of the former captive and their sponsoring minister: By explicating the relations between the dual, sometimes dueling textual voices of the captives and their ministerial sponsors, we find that Puritan women's captivity sagas generally relied on two narrators: the redeemed captives themselves and Essay about with Dr. Hasebe-Ludt the ministers who propagated the effects of imperialism in asia, captives' histories for didactic purposes of their own.40. Fitzpatrick additionally contends there is nothing accidental about the formulation of the Mellitus Essay, Puritan captivity narrative. Captivity narratives, properly edited and prefaced, would instruct prospective settlers about the horrors they might encounter as punishment for their restlessness and inconstancy, she states.41. Several clues point to Mather's voice constituting part of the narrative we that exists in The Sovereignty and Goodness of God . In his discussion of in asia, Mary Rowlandson's use of scripture in her narrative, Downing acknowledges that the practice of incorporating biblical references was commonplace among Puritan writing. What is odd about Rowlandson's use though, he explains, is her heavy reliance upon Old Testament verse. Of her numerous Biblical references, fewer than one tenth are from the New Testament; in what is enlightment, fact, the name of Jesus Christ is never directly mentioned in in asia, her account, Downing observes, further stating that this peculiar paucity of what is enlightment, New Testament references is due primarily to the conscious identification of the New England Puritans with the Old Testament Hebrews.42 Specific instances of this occur when comparisons are made between Rowlandson's experiences and Job. For instance, when Rowlandson recounts snatching a piece of boiled horse's foot from a starving English child also being held captive, which she hurriedly consumes and calls savory, the narrative says of the meat: That I may say as Job, chap. vi. 7. The things that my Soul refused to touch are as my sorrowful meat .43 Slotkin and Folsom explain that Mather relied significantly upon Old Testament history and philosophy in effects of imperialism, the formulation of his typological historiography because:
I would contend the heavy use of Old Testament scripture in the Rowlandson narrative is indicative of Mather's influence on the text and an attempt on his part to fashion Rowlandson's experience as divine verification of his own ideology at the time. Further evidence of some startling theoretical similarities between Rowlandson's text and Mather's ideological tenets can be found in Slotkin and Folsom's assertion that the captivity narrative and Mather's mythology of suffering and redemption are built on the same mythic pattern.45 Specifically, they note, the act malaysia, progress of Rowlandson's tale and Mather's mythology revolve around the interaction between sovereign God and the individual soul, the association of the outer Indian with 'Indian' traits of spirit in the Christian, the salvationary exorcism of both Indians by means of providential rescue, and the final renewing of the effects of imperialism in asia, covenant between individual and God, citizen and society.46 Of course, the entire narrative is a dialogue on the interaction between sovereign God and individual soul; however, specific instances of Profile: Essay, that interaction are revealed through the use of scripture, which provides a divine explanation for effects, individual moments of suffering for is enlightment, Rowlandson. Effects? The scripture readings constitute God's contribution to the ongoing conversation between He and Rowlandson in the narrative. Rowlandson may have a tough path to walk, but ultimately God is telling her it's all for a greater good: For a small moment have I forsaken thee; but with great mercies will I gather thee .47 Additional reflections of the mythic pattern, occur when Mary seems to neoclassical become Indian- or savage-like at various times during her captivity, as with the incident of effects of imperialism, taking food from Mellitus a child or when in the Twelfth Remove she actually uses an Indian word, Nux , when relating if she will be sold back to her husband.48 Then upon Rowlandson's release, we learn she had the opportunity to in asia escape her captors at some point earlier in her captivity when an Indian couple offered to help her run away and 5th business that she refused them, choosing to stay put and let God choose when she was fully redeemed and ready to of imperialism be released: Her complete supplication to God is neoclassical art style, what saves her in the end. Mather's handiwork in effects, the Rowlandson text also is evident in the ordering of events in the narrative. Douglas Edward Leach notes that upon a close reading of art style, The Sovereignty and of imperialism in asia Goodness of God , the Mellitus Essay, perceptive reader is struck by the organizational confusion of the effects of imperialism in asia, story. Rowlandson is domestic violence, often vague in defining periods of time, geographical locations, and sequence of events, Leach writes.50 As mentioned above, this ambiguity of the whens in Rowlandson's narrative is particularly disconcerting when contrasted against her apparent ability to state with a great degree of confidence what day of the week certain events occurred or where in the wilderness she is located.
However, when considering that Mather readily reordered the events of King Philip's War in his own histories so that they closely followed his interpretation of God's judgment and punishment, it does not seem unreasonable to assume Mather did the in asia, same when editing Rowlandson's narrative so that her experience would mirror the rhetoric he was preaching at the time.51 This distortion, Slotkin and Diabetes Essay Folsom write, of course suits Mather's intention, which is to restore a religious world view, a God-centered consciousness of historical process, and a sense of man's powerlessness and absolute dependence on the will of an almighty God.52. With these examples of effects in asia, close mirroring between Rowlandson's narrative and 5th business Mather's philosophy, it seems somewhat far-fetched to attribute the occurrence of such parallels to effects mere coincidence. What these similarities strongly suggest is an intentionality of violence, purpose on the part of Increase Mather to align Mary Rowlandson and her experience with his concept of struggle and redemption. Of Imperialism? While it is not my intention to propose that Mary Rowlandson's voice is nonexistent in the narrative, I do believe it has been significantly muted by Mather for the benefit of his own agenda. What Is Enlightment? Of course, this intrusion of of imperialism, Mather's voice into Rowlandson's narrative presents some substantial problems for numerous past critical interpretations of The Sovereignty and Goodness of God that take for granted Rowlandson's voice as pure within the Essay Interview with Dr. Hasebe-Ludt, body of the text. The failure to account for more than one distinct voice in the narrative invalidates many scholarly readings of the text. For example, Downing writes, By admitting her spiritual complacency and recognizing the need for repentance, Rowlandson re-enacts her conversion experience.53 However, once we introduce the specter of Mather's manipulation, it becomes nearly impossible to know whether or not Rowlandson strives to re-enact her conversion experience, which implies an act of personal self-reflection, or whether Mather strives to simply cast Rowlandson as empathetic protagonist.
Similarly, in her discussion of the effects of imperialism in asia, place of the woman subject in Rowlandson's narrative, Lisa Logan asserts, Rowlandson's narrative expresses her ambivalence about about Interview with on Research, those representations of women and their experience which are available to her.54 This becomes an incredibly problematic statement to make, let alone prove, when so much ambiguity surrounds who expresses what in in asia, the body of the Essay about Dr. Hasebe-Ludt, text. The presence of this uncertainty throws a very large wrench into the mechanics of any argument that relies on an untainted intellectual blackboard for of imperialism, Mary Rowlandson to write upon. Even Zabelle Derounian's argument that Rowlandson suffered from survivor syndrome becomes suspect in light of the duality of voice at play in the text. While the certainty of the authenticity of Mary Rowlandson's own voice within the narrative should be viewed with considerable caution, it does not detract from the text's ability to 5th business wield considerable emotional power over the reader. In fact, an acknowledgment of the duality of voice in the text makes the task of interpretation more interesting than it would be with the assumption of just one voice. Buried beneath the surface of the story told on effects of imperialism the page lies another compelling tale of human conflict and struggle and domination and submission. As with her captivity and release, Mary Rowlandson must subvert herself for the sake of finding her place among history's chosen this time. Her salvation in print is as dependent on the will of an art style, external being as the salvation of her soul is dependent on God.
To attribute autonomy to Rowlandson's voice in of imperialism in asia, the narrative ultimately does a disservice to her because it pulls a veil across the Profile: Nursing, face of her life and the controlling forces-husband, church and Mather-that most likely defined that life. The Sovereignty and Goodness of God should not be read as a testament to the saving power of Grace or a celebration of the human spirit in the face of hardship but as a commentary on the societal bonds that held Mary Rowlandson captive, even after her release. 1 David Minter, By Dens of Lions: Notes on effects Stylization in Early Puritan Captivity Narratives, American Literature 45 (1973-74): 341. 2 Kathryn Zabelle Derounian, Puritan Orthodoxy and the 'Survivor Syndrome' in Mary Rowlandson's Indian Captivity Narrative, Early American Literature 22 (1987): 82. 3 Zabelle Derounian, 83. 4 David Downing, 'Streams of Scripture Comfort': Mary Rowlandson's Typological Use of the Bible, Early American Literature 15 (1980-81): 252. 6 Deborah J. Dietrich, Mary Rowlandson's Great Declension, Women's Studies 24:5 (1995): 427. 7 Unless otherwise stated, references to Mary Rowlandson's narrative pertain to the version published in Colonial American Travel Narratives, which is Essay, based on the London edition of 1682. Effects In Asia? Wendy Martin, ed., A True History of the Captivity of Mrs. Mary Rowlandson, Colonial American Travel Narratives.
New York: Penguin Books, 1994, 27. 8 Rowlandson, 23. 9 Rowlandson, 14. This same passage, incidently, also lets us know that, in addition to being able to domestic act malaysia chart her geographic loaction, Rowlandson knew how to of imperialism keep time during the day by observing the sun's position in the sky. 10 Rowlandson, 17. 11 Rowlandson, 26. 12 Rowlandson, 14. 13 Rowlandson, 22. 14 Rowlandson, 23.
16 Zabelle Derounian, 86. 17 Zabelle Derounian, 82. 18 Kathryn Zabelle Derounian provides compelling evidence of Increase Mather's probable involvement with the production and publication of is enlightment, Mary Rowlandson's captivity narrative in The Publication, Promotion, and Distribution of Mary Rowlandson's Indian Captivity Narrative in the Seventeenth Century. Kathryn Zabelle Derounian, The Publication, Promotion, and Distriubtion of Mary Rowlandson's Indian Captivity Narrative in the Seventeenth Century, Early American Literature 23:3 (1988): 239-261. 19 Richard Slotkin and James K. In Asia? Folsom, eds., So Dreadful a Judgment: Puritan Responses to King Philip's War, 1676-1677. Middletown: Wesleyan University Press, 1978, 57. 20 Mason I. Lowance, Jr., Increase Mather.
New York: Twayne Publishers, 1974, 43-44. 21 Anne Kusener Nelsen presents a fascinating portrait of the rivalry between Mather and Hubbard that was played out against the backdrop of King Philip's War. Anne Kusener Nelson, King Philip's War and the Hubbard-Mather Rivalry, William and Mary Quarterly 27 (1970): 615-29. 24 Slotkin and Folsom, 57. 25 Mitchell Robert Breitwieser, American Puritanism and the Defense of 5th business, Mourning: Religion, Grief, and Ethnology in Mary White Rowlandson's Captivity Narrative.
Madison: University of Wisconsin Press, 1990. In Asia? 7-8. 26 Joanne Gaudio presents an neoclassical art style, interesting analysis of Mather's negotiation between alternating personas as minister and politician. Effects? Joanne M. Gaudio, 'So many parts of myselfe': Increase Mather, Minister or Politician? CEA Critic 57 (1994): 67-76. 27 Slotkin and Folsom, 303. 28 Neal Salisbury, ed., The Sovereignty and Goodness of God by Mary Rowlandson with Related Documents. Boston: Bedford Books, 1997.
44. 29 Zabelle Derounian, Publication and Promotion 242. 30 Robert B. Art Style? Stepto, I Rose and Found My Voice: Narration, Authentication, and Authorial Control in Four Slave Narratives, Within the Circle: An Anthology of African American Literary Criticism from the of imperialism, Harlem Renaissance to the Present, ed. Angelyn Mitchell, (Durham: Duke University Press, 1994) 256. 33 Rowlandson, 7. 34 Rowlandson, 9. 35 Salisbury, 45. 36 Salisbury, 45. 37 Salisbury, 45. 38 Carole Boyce Davies, Collaboration and the Ordering Imperative in Diabetes Essay, Life Story Production, De/Colonizing the Subject: The Politics of Gender in Women's Autobiography, eds.
Sidonie Smith and Julia Watson, (Minneapolis: University of Minnesota Press, 1992) 12. 40 Tara Fitzpatrick, The Figure of Captivity: The Cultural Work of the Puritan Captivity Narrative, American Literary History 3:1 (1991) 2. 41 Fitzpatrick, 13. 43 Rowlandson, 33. 44 Slotkin and Folsom, 58. 45 Slotkin and of imperialism Folsom, 74. 46 Slotkin and Essay Folsom, 74. 47 Rowlandson, 29. 48 Rowlandson, 25.
49 Rowlandson, 43. 50 Douglas Edward Leach attempts to effects accurately delineate the timeline of events during Mary Rowlandson's captivity by comparing her recollections with historic knowledge of King Philip's War. Douglas Edward Leach, The 'Whens' of neoclassical, Mary Rowlandson's Captivity, New England Quarterly 34 (1961): 353. 51 In So Dreadful a Judgment Slotkin and Folsom discuss in detail Mather's penchant for tweaking the order of effects, events of 5th business, King Philip's War in of imperialism, his written histories of the art style, conflict so that it would follow the mythology he created on Indian/Puritan relations. Sel. 60-70. 52 Slotkin and Folsom, 67. 54 Lisa Logan, Mary Rowlandson's Captivity and of imperialism the 'Place' of the Woman Subject, Early American Literature 28 (1993): 274. 1. Breitwieser, Mitchell Robert. American Puritanism and the Defense of Mourning: Religion, Grief, and Ethnology in Mary White Rowlandson's Captivity Narrative. Madison: University of Wisconsin Press, 1990.
2. Davies, Carole Boyce. Neoclassical Art Style? Collaboration and the Ordering Imperative in Life Story Production. De/Colonizing the Subject: The Politics of Gender in effects in asia, Women's Autobiography. Eds. Sidonie Smith and Julia Watson. Minneapolis: University of violence, Minnesota Press, 1992. 3-19. 3. Dietrich, Deborah. Mary Rowlandson's Great Declension.
Women's Studies 24:5 (1995): 427-439. 4. Downing, David. 'Streams of Scripture Comfort': Mary Rowlandson's Typological Use of the Bible. Early American Literature. 15 (1980-81): 252-259. 5. Fitzpatrick, Tara. The Figure of Captivity: The Cultural Work of the Puritan Captivity Narrative. American Literary History 3:1 (1991): 1-26. 6. Gaudio, Joanne M. 'So many parts of of imperialism, myselfe': Increase Mather, Minister or Politician? CEA Critic 57:1 (1994): 67-76. 7. Leach, Douglas Edward. The 'Whens' of Mary Rowlandson's Captivity.
New England Quarterly 34 (1961): 352-363. 8. Logan, Lisa. Mary Rowlandson's Captivity and the 'Place' of the Woman Subject. Early American Literature 28:3 (1993): 255-277. 9. Lowance, Jr., Mason I. Dr. Hasebe-Ludt On Research? Increase Mather. New York: Twayne Publishers, Inc., 1974. 10. Minter, David L. By Dens of Lions: Notes on Stylization in Early Puritan Captivity Narratives.
American Literature 45 (1973): 335-347. 11. Nelsen, Anne Kusener. King Philip's War and the Hubbard-Mather Rivalry. William and Mary Quarterly 27 (1970): 615-629. 12. Rowlandson, Mary. A True History of the Captivity and Restoration of in asia, Mrs. Mary Rowlandson. Colonial American Travel Narratives. Ed.
Wendy Martin. 5th Business? New York: Penguin Books, 1994. 1-48. 13. Salisbury, Neal. Ed. The Sovereignty and of imperialism in asia Goodness of God by Mary Rowlandson with Related Documents. Boston: Bedford Books, 1997. 14. Slotkin, Richard and James K. Folsom.
Eds. So Dreadful a Judgment: Puritan Responses to King Philip's War, 1676-1677. Middletown: Wesleyan University Press, 1978. 15. Stepto, Robert B. I Rose and Found My Voice: Narration, Authentication, and what Authorial Control in Four Slave Narratives. Effects Of Imperialism In Asia? Within the Circle: An Anthology of Profile: Nursing Essay, African American Literary Criticism from the Harlem Renaissance to the Present. Ed.
Angelyn Mitchell. Durham: Duke University Press, 1994. Effects Of Imperialism? 256-281. 16. Zabelle Derounian, Kathryn. The Publication, Promotion, and Distribution of Mary Rowlandson's Indian Captivity Narrative in the Seventeenth Century.
Early American Literature 23:3 (1988): 239-261. 17. ---. Puritan Orthodoxy and the 'Survivor Syndrome' in Mary Rowlandson's Indian Captivity Narrative. Early American Literature 22 (1987): 82-93.
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resume white paper I’m Chanpory, and in asia, this is my site on domestic act malaysia how to live and work better as a designer. You should follow me on Twitter here. For more, check out the of imperialism archives. The 7 deadly sins of resume design. So you’ve labored with sweat and Mellitus, tears writing your resume, and now you’re all set to of imperialism, turn it into a magnificently designed creation.
Unfortunately, with the freedom of modern computers and fancy software, comes huge opportunities for abuse. When it comes to resumes, both non-designers and professional designers commit some almost unforgivable sins. Here are the 7 deadly sins of 5th business resume design and how to repent: Take a tour of any office supply store and you’ll see shelves of extravagant “resume” papers featuring special “linen” and effects of imperialism in asia, “parchment” finishes. Avoid these like dog poop on a New York summer sidewalk.
They’re too expensive and don’t make you look extra special. To repent: Save your money and get paper with a plain smooth finish. It can be slightly heavier than regular copy paper, but not stiff as a board. An ever so slight hint of cream is fine. It’ll make your resume easier on the eyes than the super-ultra-pure-snow-driven white paper many designers are fond of. What Is Enlightment? I prefer Neenah Classic Crest in Natural White with a Super Smooth finish. Never ever use pink paper with strawberry scent. The default typeface in Microsoft Word is of imperialism in asia, Times New Roman, and thus it’s the default for 5th business, most resumes. It’s a tragedy, because Times’s letterspacing and wordspacing is wretched in Word. Effects In Asia? The result is an unharmonious mess.
To repent: Choose a different typeface. I won’t go into explaining x-heights or the difference between Humanist Sans and about with, Geometric Sans. In Asia? If you’ve got money to spare, pick any of the typefaces in FontShop’s professional collection, and you’ll be a step above Times New Roman. 5th Business? If you’re cheap, use Matthew Carter’s Georgia. It’s free and already installed on your computer. If you send your resume electronically as a PDF, it also looks quite good on-screen. If you need more guidance, check out Before After’s tutorial on picking typefaces. Designers fresh out of school love teeny tiny type. Effects In Asia? The belief is about Interview with Dr. Hasebe-Ludt, that it looks elegant, refined, and allows for more white space on the resume. It’s a shame.
For all that elegance, no one can read it, because most people in hiring positions won’t have fresh baby eyes with 20/20 vision. To repent: Set your resume no smaller than 9 points for effects, sans-serifed type and 10 points for domestic act malaysia, serifed type. Anything smaller, and your resume is at effects of imperialism in asia risk of being shredded. Designers also love grey type. On an inkjet printer, grey text looks better because it reduces the Dr. Hasebe-Ludt on Research appearance of noise. If you go too light, though, it becomes illegible and of imperialism in asia, unfaxable. But wait, should you really be using inkjet to print your resume? To repent: Use a laser printer and print in 100% black for Diabetes Mellitus, ultimate clarity.
If you do go grey, don’t go lighter than 75% black. You may be tempted to effects, add decoration like floral borders, rainbow colors, and hearts. Perhaps, you want to use an Mellitus Essay illustration of a swan, tiger or unicorn to represent you. Effects In Asia? This is great if you want to Essay about Interview Dr. Hasebe-Ludt, look like a box of crayons melted on of imperialism your resume. Otherwise, don’t try to be cute.
To repent: Add some character by Essay with Dr. Hasebe-Ludt, setting your name slightly larger, or in a different weight as the same typeface as the rest of your resume. Use color, but very sparingly, if at all. Of Imperialism In Asia? No more than one color in addition to black. If you live in the United States, the standard paper size is 8.5 x 11in. In Europe, it’s 210 x 297mm. Anything else will fit awkwardly in a binder or file. When it doesn’t fit, it gets thrown out. To repent: Keep to the standard paper size of your geographic location. It’s easier to print and domestic, package. In an effects of imperialism attempt to stand out, some designers format their resumes in a landscape format. This is neoclassical, more annoying than innovative.
To repent: Keep to a portrait format. In Asia? The first person who sees your resume is usually a Human Resources person who sees hundreds of resumes daily. Too much variation from the norm makes it harder for them to make a quick assessment of you. If you want to stand out, write a good cover letter instead. So what does a good looking resume look like? Check out my follow-up post, Give your resume a face lift.
Great info but I think the resume format should match the domestic job/industry you are applying to. Of Imperialism In Asia? It also comes down to the personal opinion of the person doing the hiring. I had a resume designed and two people were interviewing me. One person really liked it and neoclassical art style, the other didn’t…But most importantly it got noticed and created conversation. I would say have common sense and keep it simple and not over done.
You will never please everybody so create a resume that reflects your personality and talent. Good Luck Cheers. All the comments are great. Effects Of Imperialism? However, I have to say I have always had interviewers ask me for a hard copy of my resume at the beginning of the interview. Frankly, I have come to view that as a test of your organizational skills. Neoclassical? I think if you suggested that they print it out themselves you would be ushered out the door very, very quickly. hello just asking, what should be the best paper size for resume/cv in philippines. is effects, it short or long bond paper. waiting for Diabetes Essay, reply..thanks^^ To a beginner this sounds intringuing, since simple groups are very natural objects to define, whereas vertex algebras seem more convoluted. , A very useful Design Refresher – Think I need to change some of of imperialism my fonts around now !! More work … Don’t forget spraying it with perfume (unless your applying to be an Diabetes escort)! HR people basically don’t give a damn what your resume looks like, as long as they can read it.
And most of effects them just scan it to make sure you fit the job requirements. So forget the nitpicky advice about violence fonts. Of Imperialism? Most HR people wouldn’t know a font if it jumped out of the PC and Diabetes Mellitus, bit them. … You’re probably going to be submitting your resume as a PDF anyway, in which case you ought to effects of imperialism, make sure the file will transmit OK and neoclassical art style, be clear enough to copy. Many companies just ask you to paste a text version of your resume into an online application, which is a dead give-away that they couldn’t care less how pretty it looks. In Asia? Just make sure you leave out the silly dingbats. I have found in my 10 years in the professional design world that HR are the non educated gate keepers of the employment world. Go get real employees opinions on said workers within HR…most cringe at the notion of going through HR.
Really, what do people in 5th business, HR do all day? There are some rules that can be broken and and broken well but not unless you’re an artist or graphic designer should you attempt them. Effects Of Imperialism? Number one advice is just get your resume to 5th business, the person that will be hiring and of imperialism, avoid HR like the neoclassical plague. Wow, tough crowd. This is effects, a perfect list of rules for design “begginers”. Of course designers and talented creative types may be able to make an Professional Profile: Nursing Essay impact by cleverly breaking some of these rules – but you’re probably going to have to in asia, use some software other than Word to pull that off. If you’re using Word this is your bible with one addition – NEVER USE WORDART. Nice work Chanpory. @James, I was thinking the exact same thing. Professional Profile: Essay? Tough crowd indeed! @Chanpory, great advice!
I’m in a similar role as the effects owner of a small agency and the resumes I have seen, whether for designers, developers, or even bookkeepers, are unbelieveable. My alltime favorite was one in Comic Sans (no joke!!). I think the key point is that design must always help achieve the goal. Diabetes? The goal for a resume is to get an interview. To that end, a resume’s design must help communicate the message/content of the resume effectively. Creatviity can have a place in your resume, but you ought to be conservative with it in effects, my opinion: what’s clever, creative, and is enlightment, “the best resume I’ve seen” to one person might just be tacky and overdone to another. OK…. this entire “7 deadly sins” is effects of imperialism, bullcrap. Any designer worth their salt knows that if you KNOW the act malaysia rules, you can break the rules. There is nothing I like more than receiving a fantastically creative resume.
After all, they are coming to us to be creative. It lets me see how well they understand how to sell themselves. I hate to effects of imperialism in asia, say it, but your resume ideas only makes them look like the cream of the crap… not the cream of the crop. I think its just a matte of time until the what is enlightment resume gets replaced. Sort of old fashion. I think you are all missing a very important piece—who is the audience? All of these concerns are dependent on of imperialism in asia the type of Professional Nursing Essay job you are applying to (i.e. Effects Of Imperialism In Asia? your audience). Nursing? No matter what you are designing, this is the #1 variable to consider.
What is important when applying to effects of imperialism in asia, a creative job, is very different than what is important in the financial world, for expample. Thanks for the tip on Georgia font – I had Garamond originally, and it looked terrible when converted to PDF. 5th Business? Just tried out Georgia and loved it! When we go to interviews, it’s nice to bring a copy of our resume along. Of Imperialism In Asia? That’s why it matters how it looks when printed. Just because HR has received it doesn’t mean the interviewer will necessarily have it on hand. In addition, someone or someone’s just may pop in on the interview out of interest.
I was once take directly from the interview with HR straight to what is enlightment, the manager to effects of imperialism, interview with her immediately because HR thought I’d be a good fit. I’m glad I had another copy of my resume on hand. It’s just good form to bring extra copies of a resume. PS Speaking of bad font; what’s up with the font on this page?! Its super bold and narrow… and hard to read! Maybe try Georgia instead ;) I’m personally a huge fan of Palatino Linotype. (or its cousin Book Antiqua) It’s a nice serif font that’s easy to read and scan down through, it’s nicely formed and domestic, spaced and it’s ubiquitous but not always commonly used.
And even if you don’t have it you can download it free. Somebody up there also made the of imperialism in asia point of trying to mimic the style and branding of the company you are submitting to. If possible you should always do that. One idea is to send the cv/resume in a nice folder the same colour as the company’s branding, to use similar coloured paper or to use the same fonts. If you’re sending off internationally always look up the proper resume and cover letter format for the country you are sending to.
For example many countries in mainland Europe also expect you to embed a small, passport-sized photograph at the top of the page. Be sure to Mellitus Essay, use the correct spelling also. True it’s best not to entrust your spelling and grammar to a machine, but, if you’re applying from of imperialism, one English-speaking country to another, be sure that you spellcheck it in the appropriate language – e.g. Domestic? British English v US English. I’ve found, actually, that many computers, for example Dell computers, were always pre-installed with US English as the default language regardless of where they were being sold to. So be sure and check that your computer and word processor are set to the right language for your country before you send your resume to in asia, anybody! This is Essay about with Dr. Hasebe-Ludt, so good to know and follow… I totally agree with kathy, but when you haven’t met the contact person the question would be: what should you present a graphically enhanced CV (Branding), a formal black white CV or a flash animated CV? Unless you are a branding fanatic,to the point that you go on and brand yourself and make your resume/letter stand out among others, there are definitely several ways to gain a remarkable first impression. It also dependent on the culture of the company you’re entering and the position you’re applying for… and how old are you and your experience… your CV is your spirit and vision, at the end.. and if you get your CV to a company where they don’t like it, don’t worry… your CV has probably landed in the wrong place… and your spirit and effects of imperialism, vision doesn’t suite the company you’re applying for. I truly think design is essential, in order to stand out… but design alone doesn’t make the CV standout… it’s the content and Essay, experience and the way you brand yourself.
Wow. According to your article, I’ve committed 3 sins: “gray text,” “weird paper size” and of imperialism in asia, “horizontal format.” You probably should also add an 8th sin for kicks that I’ve also committed: “folding.” Now, taken that I’ve broken lots of your rules in resume design — why is it that I’ve been working for my company for 3 years and 10 months thanks to my “poorly designed resume”? There has to Essay about with on Research, be something wrong. A graphic designer’s resume should reflect his or her craft. It should have hints of effects of imperialism in asia their style and should totally have an experience to go along with it. Designing out of the box is always favored and is always put on top of the Interview with on Research pile if executed properly.
You should never confine yourself to of imperialism in asia, designing freely. Your resume is another piece of your portfolio — one which your future employer will keep. I don’t believe filenames have been mentioned here. When sending a resume electronically, the filename resume.doc is the kiss of death. Be sure to change the filename to reflect your own name. In addition, use either PDF or DOC, never any other format – otherwise, you risk incompatibility. Many H/R departments also use autoscan programs, and both multi-column and fancy fonts/paper will be puked out rather than scanned in. When sending electronically, the plainer, the better! Finally, whether or not sent electronically, be brief. These days, virtually no one is about Interview, worth a two-pager. The point is to in asia, get IN the door for an interview… you can elaborate later, during the interview.
Hi, you guys would be surprised to know that most Turkish companies require your resume to have your photo!! (It mostly (read:always) works in 5th business, my favour :P ) yeah, so my resume looks pretty messed up when I try to fit in of imperialism in asia, my photo. It looks like a very detailed I-card! I think a photo within the resume screams prejudice. Im not Turkish(I worked and art style, will work in effects in asia, Turkey again soon) but even when Turkish people apply to Turkish companies they add a photo. By the way, I know for a fact that some American companies ask for neoclassical art style, photos within a resume too (reference : my Turkish friends who’ve applied to American companies). I wish I could get some points on how to add your photo in effects of imperialism in asia, your resume and Interview Dr. Hasebe-Ludt on Research, not feel like a complete jackass. :P. As an engineer and of imperialism, industrial designer who needs to walk a fine line between ‘logical’ and ‘artzy-fartzy’, I have found a san-serif font works far better than all the suggestions above.
I have been using Tahoma for years and have gotten a call-back on every position I have applied for the last dozen years…I am 5 for 5. Tahoma kerns nice and tight and 10pt leave plenty of what white space. If you know how, typesetting your documents in TeX can really improve the effects font appearance through proper use of what ligatures and a line-break algorithm that evaluates the effects in asia appearance of the entire paragraph rather than that of the individual line. It can produce PostScript or PDF files for electronic usage. Failing that, it may be possible to use the Computer Modern fonts for which the program is configured in other programs like Word, and Mellitus Essay, I expect these would still be a cut above Microsoft’s pet fonts.
I think everyone should come out of the dark ages. We now have the facility of in asia computers and graphics……why not use them within reason. / Surely an employer with any intelligence would be absorbing the Professional Nursing Essay ease of reading and the content…….not crossing a prospect off because of the in asia font used. Mellitus? Lets move into the 21st century people. As a recent “job seeker” I found this very useful. though of course we call them CVs in the Uk, the effects of imperialism tips are all good. Better equipped to avoid the Professional Profile: Essay pitfalls now, although I don’t agree 100% with all the points it is none the effects in asia less a useful read.
Thanks again. Is Enlightment? Pat. I think it would be best to send a virus to HR because all in all they never call anyone back. Most of HR have no clue about anything tech, nor do they have any creative brain at all. I would rather just meet someone who works at the company itself than deal with a braindead HR zombie.
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A Concise Journal of Miscellaneous Things. In Asia. First and Fourmost, Human. Second and Fivemost, Etc. M.Sc. in Professional Essay, Marketing, Consumption and Society. Working as an of imperialism in asia Online Product Manager ( feel free to ask me what the hell that is) in Dublin, Ireland. Essay on Ishmael Beah’s “A Long Way Gone” Contemporary African Literature.
In my Mende tribe in Sierra Leone, there is a saying that “When you tell a story, you give it out to the world and whoever listens becomes a part of that story; the about Interview with Dr. Hasebe-Ludt story becomes theirs in of imperialism, how they relate to 5th business, it, use it and find whatever meaning they can in the telling.” - Ishmael Beah “Giving the in asia World a Story” Beah prefaces the 5th business book with a dialogue between himself and an anonymous American student, in which Beah highlights the obliviousness of people who have never truly encountered violence. Effects In Asia. Their idea of violence is that of Hollywood it seems. This idea is further echoed throughout the book when the children in Sierra Leone are made to watch Rambo movies in 5th business, an attempt to effects in asia, glorify violence. It is also mentioned by Beah on the very first page of his memoir: “The only wars I knew of Essay were those that I had read about in books or seen in movies such as Rambo: First Blood” (1). Here Beah, describing his views before the war, is effects of imperialism in asia identifying himself with the oblivious American student, who represents all those who have an unrealistic idea of violence and war- the people Beah is writing for, as such we can see that the reason why Beah chooses to write this story is to Professional Essay, depict a realistic version of in asia what violence and war are actually like because now he has actually lived through such events he feels he needs to highlight the unrealistic notions people have. Beah has made no qualms about saying that he is representing his trauma to the world in Mellitus, order to raise awareness and effects in asia, counter these unrealistic views.
However, many would argue that a person cannot truly represent a realistic version of such events when they are telling it from a post-traumatic viewpoint, as Beah is doing. Essay With. But I believe Beah has countered this argument within the text already. When Musa is telling a “Bra Spider” story, to effects of imperialism, Beah and the others, he adds in neoclassical, an extra detail and when the others complain about this he retorts: “I am telling the story, so I can tell my version. Wait for your turn.”(74) Beah, by focusing on this one specific time Musa tells the story, is telling us that this is effects of imperialism in asia his story. It may not be entirely 100% accurate but this is how the story is to be told. If Rambo is an unrealistic portrayal of 5th business war and violence it is because it claims to be coming from an impartial perspective: the film is told from a third-person viewpoint in which an omnipotent narrator is representing reality. A Long Way Gone knows that it is not impartial; it is told from Beah’s perspective throughout and is even written in an oral manner which tells us it is coming from an inherently biased viewpoint. The fact that this story knows that it is not impartial actually makes it a more realistic account as it doesn’t claim to portray reality, only Beah’s reality. If we focus on the character of Musa we can see Beah explicitly highlighting the importance of storytelling in the world of the text. When the text informs us that Musa is dead it is immediately followed by the first time Beah kills someone: my eyes caught Musa, whose head was covered with blood. His hands looked too relaxed. Effects In Asia. I raised my gun and pulled the trigger, and art style, I killed a man. (118/119).
Musa death is a very significant moment. He was the only one, for Beah, who was a human link to the past before the war, to his childhood. His stories were a link to Beah’s culture and identity. A page later and effects of imperialism, Beah writes: Musa, the storyteller, was gone. There was no one around to tell us stories and make us laugh at times when we needed.(120). I think it significant that Beah writes “gone” instead of “dead”. It signifies not only that Musa, as a storyteller, was seen as something beyond a human being ( he was something or someone who could transcend death ,so to speak) but also, and Diabetes Essay, more significantly, that the storyteller still exists somewhere and in asia, only needs to Essay about Dr. Hasebe-Ludt on Research, be re-found. Rap music serves a very similar role for Beah as Musa had . Not only does rap music literally save his life, more than once but it is also a link to the past, his childhood. As Beah describes rap to in asia, a town elder “It is similar to telling parables, but in the white man’s language,”(38). On more than one occasion, before Beah becomes a child soldier, we see him listening to rap music and thinking about domestic, life before the war while simultaneously using rap as a means to effects of imperialism, mentally escape his physical surroundings. In the scene where Beah recalls the old man telling the parable about how “We must strive to be like the moon” (16) ,it is by listening to rap so he “could avoid thinking about the situation at hand” (15).
Significantly, Beah’s tapes are burned just before he goes into battle for the first time. This, coupled with the loss of Musa-the storyteller- during the Essay battle, will lead Beah to feel totally disconnected from his past, his childhood and his identity. After the trauma of been a child soldier story-telling is what first facilitates his return to normality. When Ester gives him a Walkman and effects, rap cassettes and Mellitus Essay, he jumps up and effects of imperialism in asia, hugs her, we immediately see a glimpse of humanity return to art style, Beah and straight after this, while he is listening to the music, he tells Ester his story, the first time he tells anyone. Being reunited with rap music reconnects Beah with his past, his childhood, and crucially facilities him in becoming his own story-teller. He realises that Musa may be gone but that he can tell his own story, his own way. Beah uses the trope of storytelling to highlight the connections to effects in asia, one’s own past and identity in order to Essay Interview with Dr. Hasebe-Ludt on Research, tell one’s story.
Beah has said “In war you dehumanise other people in order to kill them but I think you also dehumanise yourself. That’s what violence does.” If this is the effects case I feel why Beah gives such importance to Professional Nursing, storytelling in his book is to point out how storytelling humanises others and humanises oneself. This is what storytelling does. It is this humanisation, through story-telling, which enables Beah to decipher the old parable about killing the monkey in terms of others and not just himself and this is precisely what he is doing with writing his book; telling his story for us.
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Essay on Marriage: Meaning, Functions and Forms. Here is your essay on marriage, it’s meaning, functions and forms! Marriage and family sociologically signifies the stage of greater social advancement. It is indicative of man’s entry into of imperialism, the world of emotion and feeling, harmony and Mellitus Essay culture. Long before the institution of marriage developed, man and woman may have lived together, procreated children and died unwept and unsung. Effects. Their sexual relations must have been like birds and animals of momentary duration. Image Courtesy : 2.bp.blogspot.com/–Zyo4IJENYk/TtuIdHcjm-I/AAAAAAAACwQ/Rg89UBiMU0A/s1600/lklk.jpg.
Marriage as an institution developed over the time. 5th Business. It may have been accepted as a measure of social discipline and as an expedient to eliminate social stress due to the sex rivalry. The growing sense and effects of imperialism sensibility may have necessitated the acceptance of norms for formalising the union between man and woman. Marriage is the Profile: Essay most important institution of of imperialism in asia human society. It is a universal phenomenon. It has been the backbone of human civilisation.
Human beings have certain urges like hungers, thirst and sex. Society works out certain rules and regulation for satisfaction of these urges. The rules and Diabetes Mellitus regulations, which deal with regulation of sex life of human beings, are dealt in the marriage institution. We can say that the Marriage is as old as the institution of family. Both these institutions are vital for the society. Family depends upon the Marriage.
Marriage regulates sex life of of imperialism human beings. Marriage creates new social relationships and reciprocal rights between the spouses. It establishes the rights and the status of the children when they are born. Each society recognises certain procedures for creating such relationship and rights. The society prescribes rules for prohibitions, preferences and prescriptions in deciding marriage. It is this institution through which a man sustains the continuity of violence his race and attains satisfaction in a socially recognised manner. Sociologists and anthropologists have given definitions of marriage. Some of the important definitions are given below. In Asia. Edward Westermark. “Marriage is a relation of one or more men to one or more women which is recognised by custom or law and involves certain rights and domestic violence act malaysia duties both in the case of the effects of imperialism in asia parties entering the union and in neoclassical the case of the children born of it.
As B. Malinowski defines, “Marriage is a contract for the production and maintenance of children”. According H.M. Johnson, “Marriage is in asia, a stable relationship in Professional Nursing which a man and a woman are socially permitted without loss of standing in community, to have children”. Ira L. In Asia. Reiss writes, “Marriage is a socially accepted union of individuals in husband and wife roles, with the key function of legitimating of parenthood”. William Stephens, the anthropologist, says that marriage is: (1) A socially legitimate sexual union begun with. (2) A public announcement, undertaken with.
(3) Some idea of performance and assumed with a more or less explicit. (4) Marriage contract, which spells out reciprocal obligations between spouses and between spouses and their children. William J. 5th Business. Goode, the famous family sociologist has tried to combine the two objectives of marriage i.e. to regulate sex life and to recognize the newborn. It was perhaps for this reason that American sociologists came out with the statement that no child should be born without a father. Although different thinkers have tried to provide definition of in asia marriage, but there is no universally acceptable definition of marriage. There seems to be, however, a consensus that marriage involves several criteria that are found to what exist cross-culturally and throughout time. For example, Hindu marriage has three main objectives such as Dharma, Progeny and effects Sexual Pleasure. Individual happiness has been given the least importance.
It is considered to be sacrament, a spiritual union between a man and a woman in the social status of husband and wife. In Western countries, marriage is a contract. Personal happiness is given the utmost importance. People enter into matrimonial alliances for the sake of seeking personal happiness. If this happiness is-not forthcoming they will terminate the art style relationship. Marriage is thus cultural specific. Effects Of Imperialism. The rules and regulations differ from one culture to art style another. We can, however, identify certain basic features of this institution. (1) A heterosexual union, including at least one male and one female. (2) The legitimizing or granting of approval to the sexual relationship and the bearing of children without any loss of standing in the community or society. (3) A public affair rather than a private, personal matter.
(4) A highly institutionalized and patterned mating arrangement. (5) Rules which determine who can marry whom. (6) New statuses to man and woman in in asia the shape of husband and Essay Interview with wife and father and mother. (7) Development of personal intimate and affectionate relationships between the spouses and parent and children. (8) A binding relationship that assumes some performance. The above discussion helps us to conclude that the boundaries of marriage are not always precise and clearly defined. It is, however, very important institution for the society as it helps in effects in asia replacement of old and dying population. Marriage is an institutionalized relationship within the family system.
It fulfills many functions attributed to the family in general. Family functions include basic personality formation, status ascriptions, socialization, tension management, and replacement of members, economic cooperation, reproduction, stabilization of adults, and the like. Many of these functions, while not requiring marriage for their fulfillment, are enhanced by the marital system”. In fact, evidence suggests marriage to be of what great significance for the well-being of the of imperialism individual. Researchers have shown that compared to the unmarried, married persons are generally happier, healthier, less depressed and disturbed and less prone to premature deaths. Marriage, rather than becoming less important or unimportant, may be increasingly indispensable. The functions of marriage differ as the structure of marriage differs. ‘For example, where marriage is specially an extension of the kin and extended family system, then procreation, passing on Essay about with on Research, the family name and effects in asia continuation of property become a basic function. Domestic. Thus, to not have a child or more specifically, to in asia not have a male child, is sufficient reason to Profile: Nursing replace the present wife or add a new wife. Where marriage is based on “free choice,” i.e. parents and kinsmen play no role in selecting the partner, individualistic forces are accorded greater significance.
Thus in the United States, marriage has many functions and involves many positive as well as negative personal factors : establishment of a family of one’s own, children, companionship, happiness, love, economic security, elimination of loneliness etc. The greater the extent to of imperialism in asia which the perceived needs of marriage are met, and the fewer the alternatives in the replacement of the unmet needs, the greater the Mellitus Essay likelihood of marriage and the continuation of that marriage. At a personal level, any perceived reason may explain marriage, but at a social level, all societies sanction certain reasons and renounce others. Societies evolved mannerism and effects of imperialism method for selection of the spouses, according to their peculiar socio-economic and political conditions, and in accordance with their levels of cultural advancement. This explains on the one hand the origin of the various forms, of marriage and on violence, the other the differences in the attitude of societies towards the institution of marriage. Some have accepted it as purely a contractual arrangement between weds, while others hold it as the sacred union between man, and woman. Effects. Forms of 5th business marriage vary from society to society. Marriage can be broadly divided into two types, (1) monogamy and (2) polygamy. Monogamy is that form of effects of imperialism marriage in which at a given period of time one man has marital relations with one woman. On the death of the spouse or one of the 5th business partners seek divorce then they can establish such relationship with other persons but at a given period of time, one cannot have two or more wives or two or more husbands.
This one to one relationship is the most modern civilized way of living. In most of the societies it is this form, which is found and recognized. It should be noted that on a societal basis, only about 20 per cent of the societies are designated as strictly monogamous, that is, monogamy is the required form. When monogamy does not achieve stability, certain married persons end their relationship and remarry. Of Imperialism In Asia. Thus, the second spouse, although not existing simultaneously with the 5th business first, is sometimes referred to as fitting into a pattern of in asia sequential monogamy, serial monogamy or remarriage. Keeping in view the advantages of monogamy the world has granted recognition to monogamous form of marriage. The following are its advantages: 1. Better Adjustment: In this form of marriage men and women have to adjust with one partner only. In this way there is better adjustment between them.
2. Mellitus. Greater Intimacy: If the effects in asia number of people in the family will be limited there will be more love and violence act malaysia affection in the family. Because of which they will have friendly and deep relations. 3. Better Socialization of Children: In the monogamy the children are looked after with earnest attention of parents.
The development of modes of in asia children will be done nicely. There will be no jealously between the parents for looking after their children. Family happiness is maintained under monogamy which is completely destroyed in other forms of marriage because of jealousy and other reasons. Thus, in this form of marriage, family is defined as happy family. 5. Equal Status to Woman:
In this form of marriage the violence status of effects of imperialism woman in family is equal. If husband works she looks after the house or both of them work for violence act malaysia strengthening the in asia economic condition of the family. 6. Equalitarian way of Living: It is only under monogamous way of living that husband and wife can have equalitarian way of life. Under this system husband and 5th business wife not only effects, share the violence familial role and obligations but also have joint decisions. The decision making process becomes a joint venture.
7. Population Control: Some sociologists have the view that monogamy controls the population. Because of one wife children in the family will be limited. 8. Better Standard of Living: It also affects the standard of living within limited resources. One can manage easily to live a better life.
It helps in the development of independent personality without much constraint and pressure. 9. Respect to old Parents: Old parents receive favouring care by their children but under polygamy their days are full of bitterness. 10. Law is in favour: Monogamy is legally sanctioned form of marriage while some are legally prohibited. 11. Effects. More Cooperation: In such a family there is close union between the 5th business couple and the chances of conflict are reduced and there is cooperation between husband and wife.
It is more stable form of marriage. Effects Of Imperialism In Asia. There is better division of property after the death of parents. Monogamy is a marriage between one husband and Professional one wife. So if the partner is not of choice then life loses its charm. In Asia. They have to adjust between themselves but now-a-days divorce is the answer to their problem.
According to Sumner and Keller, “Monogamy is monopoly.” Wherever there is monopoly, there is bound to be both ‘ins and domestic act malaysia outs’. Some inpatients can’t have kids or some barren cannot have kids. If one of the effects of imperialism in asia partners has some problem couples cannot have children. They have to suffer from childlessness. 4. Economic Factors: Marriage in monogamy does not play part of income. They have to depend upon their own occupation for living. If they are poor they will remain poor. So monogamy effects the economic condition of man and woman. 5. Better status to Women: Monogamy provides better status to women in the society.
They are counted equal to men. Some people do not like this form of marriage. When they do not get partner of their own choice they start sexual relations with other people. This also leads to the problem of Essay Dr. Hasebe-Ludt prostitution. Distinguished from monogamy is polygamy. Polygamy refer to the marriage of several or many. Effects Of Imperialism In Asia. Polygamy is the form of marriage in which one man marries two or more women or one woman marries two or more men or a number of men many a number of women. According to F.N. Balasara, “The forms of marriage in which there is plurality of partners is called polygamy”. Polygamy, like other forms of what marriage is highly regulated and normatively controlled.
It is likely to be supported by the attitudes and values of both the sexes. Polygamy itself has many forms and variations. Polygamy is of three types: (i) Polygyny, (ii) Polyandry and (iii) Group marriage. Let us now discuss forms of polygamy in details, Polygyny is a form of marriage in which a man has more than one .wife at a time.
In other words it is a form of effects of imperialism in asia marriage in which one man marries more than one woman at a given time. It is the prevalent form of marriage among the tribes, Polygyny also appears to be the privilege of the wealthy, in many African societies the rich usually have more than one wife. This type of marriage is found in Ghana, Nigeria, Kenya and Uganda. In India, polygyny persisted from the domestic violence act malaysia Vedic times until Hindu Marriage Act, 1955. Now polygyny is visible among many tribes of India. Viewing polygyny cross-culturally, poiygynous families evidence specific organisational features: 1. In certain matters, sex particularly, co-wives have clearly defined equal rights. 2. Effects In Asia. Each wife is is enlightment, set up in a separate establishment. 3. The senior wife is given special powers and privileges.
It has been suggested that if co-wives are sisters, they usually live in in asia the same house; if co-wives are not sister, they usually live in domestic violence separate houses. It is believed that sibling can better tolerate, suppress and live with a situation of sexual rivalry than can non-siblings. Polygyny may be of two types: (i) Sororal polygyny and (ii) Non-soraral polygyny. Sororal polygyny is one in which all the effects of imperialism wives are sisters. Domestic Act Malaysia. Non-sororal polygyny means the marriage of one man with many women who are not sisters. 1. Disproportion of sexes in the Population: When in any tribe or society male members are less in number and females are more, then this type of marriage takes place.
2. Out-migration of male Population: To earn the livelihood male members migrate from one society to effects of imperialism another. This way there is a decrease in the number of males than females and polygyny takes place. Hypergamy also gives rise to polygyny. Under this system the parents of lower castes or classes want to improve their social status by marrying their daughters in the higher caste or classes. 4. Desire for is enlightment male Child: Among the primitive people importance was given to make children than females. Thus man was free to have as many marriages as he liked on the ground to effects get male children. In some societies number of wives represented greater authority and status. Particularly the leaders of Professional Profile: Nursing primitive society increased number of wives in order to prove their superiority.
A single marriage was considered a sign of poverty. So where marriage is taken as sign of prestige and prosperity the custom of polygyny is natural. 6. Economic Reason: Where the people of the effects of imperialism in asia poor families were unable to what is enlightment find suitable husbands for their daughters they started marrying their daughters to rich married males. 7. Variety of in asia Sex Relation: The desire for variety of sex relations is another cause of polygyny. The sexual instincts become dull by more familiarity. Act Malaysia. It is stimulated by novelty. 8. Effects Of Imperialism. Enforced Celibacy: In uncivilized tribes men did not approach the women during the violence period of effects of imperialism in asia pregnancy and while she was feeding the child.
Thus long period of enforced celibacy gave birth to second marriage. In uncivilized society more children were needed for 5th business agriculture, war and status recognition. Moreover, in some tribes the birth rate was low and death rate was high. In such tribes polygyny was followed to of imperialism obtain more children. 10. Absence of children: According to Manu, if wife is unable to have children, man is permitted to have more marriages. He further says if a wife takes her husband then he should live with her one year and take another wife. 11. Religious Reasons: Polygyny was permitted in the past if wife was incapable of forming religious duties in her periodic sickness because religion was given significant place in social life.
12. Patriarchal Society: Polygyny is what is enlightment, found only in the patriarchal society where more importance is given to males and male member is the head of the family. (1) Better status of children: In polygyny children enjoy better status. They are looked after well because there are many women in the family to care. (2) Rapid growth of Population: In those societies where population is effects in asia, very less and birth rate is almost zero, for those societies polygyny is best suited, as it increases the population at faster rate.
(3) Importance of Males: In polygyny males occupy higher status. More importance is given to husband by several wives. (4) Division of Professional Nursing Work: In polygyny there are several wives. Therefore, there is of imperialism, a proper division of work at home. (5) Variety of Diabetes Mellitus Sex Relations:
Instead of going for extra marital relations husband stays at home because his desire for variety of sex relations is fulfilled within polygyny. (6) Continuity of Family: Polygyny came into existence mainly because of inability of a wife to produce children. Polygyny provides continuity to the family tree. In absence of one wife other women in the family produce children. 1. Effects Of Imperialism. Lower status of Women: In this form of marriage women have very low status; they are regarded as an object of pleasure for Nursing Essay their husbands. They generally do not have a right to take decisions about their welfare; they have to in asia depend upon their husband for fulfillment of their basic needs. 2. Jealousy as stated by Shakespeare: “Woman thy name is jealousy”. When several wives have to share one husband, there is bound to be jealousy among co-wives. Jealousy leads to Professional inefficiency in their work.
They are not able to socialize their children in a proper manner in such atmosphere. 3. Low Economic Status: Polygyny increases economic burden on the family because in many cases only husband is the bread winner and whole of the family is dependent on him. 4. In Asia. Population Growth: This type of 5th business marriage is harmful for developing society and poor nations because they have limited resources Further increase in population deteriorates progress and development of that society. 5. Fragmentation of of imperialism Property: In polygyny all the children born from different wives have share in father’s property.
Jealousy among mothers leads to Mellitus Essay property conflicts among children as a result property is divided and income per capita decreases. 6. Uncongenial Atmosphere: Polygyny does not promise congenial atmosphere for the proper growth and development of children. There is lack of affection among the members. As such families have large number of members. They fail to provide proper attention to all of them. This gives rise to many immoral practices in the society. It is a form of marriage in which one woman has more than one husband at a given time.
According to K.M. Kapadia, Polyandry is a form of union in which a woman has more than one husband at of imperialism in asia a time or in what which brothers share a wife or wives in in asia common. This type marriage is about, prevalent in few places such as tribes of Malaya and some tribes of India like Toda, Khasi and Kota etc. Effects. Polyandry is of two types: (i) Fraternal Polyandry and. (ii) Non-Fratemai Polyandry. (i) Fraternal Polyandry: In this form of polyandry one wife is regarded as the wife of all brothers. All the brothers in a family share the same woman as their wife. The children are treated as the offspring of the eldest brother, it is found in some Indian tribes like Toda and Khasis.
This type of Profile: marriage was popular in Ceylon (Srilanka at present). (ii) Non-Fraternal Polyandry: In this type of polyandry one woman has more than one husband who is not brothers. They belong to effects in asia different families. The wife cohabits with husbands in turn. In case of Fraternal Polyandry, the wife lives in the family of her husbands, while in case of non-fraternal polyandry, the wife continues to stay in the family of her mother.
This type of polyandry is found among Nayars of Kerala. 1. Lesser number of Women: According to Westermark, when the number of women is lesser than the violence number of males in a society, polyandry is found. For example, among Todas of Nilgiri. But according to Brifficult, polyandry can exist even when the number of women is not lesser e.g. in Tibet, Sikkim and Laddakh polyandry is found even though there is not much disparity in the number of men and women. In some tribal societies female infanticide is present; as a result these female population is less than male population. Further males do not enjoy good status. Therefore, one female is married to a group of brothers and polyandry exists. 3. Matrilineal System:
Just in contrast to above noted point, it has also been argued that polyandry exists in matrilineal system where one woman can have relationship with more than one man and effects in asia the children instead of getting the name of father are known by mother’s name. Polyandry exists in such areas where there is scarcity of natural resources. Essay. It is for this reason many men support one woman and her children. In societies where there is bridge price, polyandry exists. Brothers pay for one bride who becomes wife of all of them.
6. Division of Property: To check the effects division of ancestral property polyandry is favoured. When all the brothers have one wife then the question of domestic division of property does not arise. 7. Production and labour: Polyandry not only avoids division of property but it also increases production in agriculture. Effects In Asia. All the brothers work together because they have to Professional Profile: Nursing support only one family. Thus production and income increases, further there is no expenditure with regard to labour because all the husbands contribute their share of work. Polyandry exists in some societies mainly because of customs and traditions of that particular society. Generally, polyandry is effects, found in such areas which are situated far away from modern developed areas.
(1) Checks Population Growth: It checks population growth because all the male members of the family share one wife. As a result population does not increase at that rapid rate, the way in which it occurs in polygyny Therefore, it limits the Professional Profile: Essay size of the family. (2) Economic Standard: Polyandry helps to unhold the economic standard of the family. It strengthens the economic position of the effects of imperialism family because all the members work for the improvement of the Profile: Nursing Essay family.
(3) Greater Security: With large number of males working after the family affairs, other members of the family especially women and children feel quite secure. Greater security among the members develop sense of we-feeling among the effects of imperialism members of the family. (4) Property is kept Intact: In polyandry family does not get divided. The property of the family is held jointly and thus it is kept intact. (5) Status of Women: In polyandry one woman is wife of domestic violence act malaysia large number of husbands. As a result she gets attention of all the members and thus enjoys a good status in the family. She feels quite secure because in the absence of one husband other males are there to fulfill her basic needs.
When all the effects of imperialism men have to share one woman, family quarrels and tensions are ought to be there. Husbands feel jealous of one another which adversely effect congenial atmosphere of the family. When children have large number of fathers they fail to select appropriate model for themselves. Neoclassical. This adversely effects their personality configuration. (3) Health of the Woman: It adversely effects health of a woman because she has to satisfy several husbands. It not only has negative effect on the physical health but also on mental health of the woman.
According to biologists if the same woman cohabits with several men, it may lead to sterility, further lack of sex gratification give rise to extra-marital relationship of husbands. In matrilineal system where polyandry is found husbands do not enjoy high status. They do not give their name to the children. (6) Lack of Attachment: In many tribes where polyandry exists husbands do not live permanently with their families. They are visiting husband who visit the effects of imperialism family for a specific period. They do not get love and 5th business affection of their children because children feel unattached to their fathers. (7) Less Population: This form of marriage decreases population growth. In some tribal societies where polyandry continues to exist may get extinct after a gap of few years. This is another outcome of this practice.
Group marriage is that type of marriage in which a group of men marry a group of women. Each man of male group is considered to be the husband of every woman of female group. Similarly, every woman is the wife of every man of male group. Pair bonded or Multilateral marriage are the substitute term for of imperialism group marriages. This form of Mellitus Essay marriage is found among some tribes of in asia New Guinea and Africa.
In India group marriage is practised by the Toda Tribe of Nilgiri Hills. Except on an experimental basis it is an extremely rare occurrence and may never have existed as a viable form of marriage for any society in the world. The Oneida community of New York State has been frequently cited as an example of group marriage experiment. It involved economic and sexual sharing based on spiritual and religious principles. Like most group marriage on record, its time span was limited. Rarely do they endure beyond one or two generations. Levirate and Sororate: In levirate the wife marries the brother of the dead husband.
If a man dies, his wife marries the brother of what her dead husband. Effects Of Imperialism In Asia. Marriage of the widow with the dead husband’s elder brother is Professional Nursing, called Senior Levirate. But when she marries to the younger brother of the dead husband, it is called Junior Levirate. In Sororate the husband marries the sister of his wife. Sororate is again divided into two types namely restricted Sororate and simultaneous Sororate. In restricted sororate, after the death of one’s wife, the man marries the sister of of imperialism his wife. In simultaneous sororate, the is enlightment sister of one’s wife automatically becomes his wife.
Concubinage is a state of living together as husband and effects wife without being married. It is .cohabitation with one or more women who are distinct from wife or wives. Concubinage is violence act malaysia, sometimes recognised by various societies as an accepted institution. A concubine has a lower social status than that of a wife. The children of a concubine enjoy a lower status in effects in asia the society. Leave a Reply Click here to about Interview with cancel reply.
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Hamlet Summary and Analysis of Act 4. Immediately after Hamlet exits, dragging Polonius’ body, we see Claudius asking Gertrude to explain what has happened. She tells him of Hamlet’s accidental killing of Polonius and Claudius realizes that he could have just as easily been slain. Claudius asks where Hamlet has gone and Gertrude says that he has taken the body away. The king orders Rosencrantz and of imperialism, Guildenstern to find Hamlet and discover where he has taken Polonius’ corpse. Rosencrantz and Guildenstern question Hamlet about Polonius’ whereabouts. Hamlet evades their questions playfully, accusing his former friends of sycophancy to the king and leading them on a wild goose chase.
Claudius is greatly distracted by the death of what, Polonius and the attempt to find the body. Of Imperialism In Asia. Rosencrantz and Guildenstern enter with Hamlet. Art Style. Claudius questions Hamlet as to where he has taken Polonius. Of Imperialism In Asia. After some morbidly humorous replies, Hamlet reveals that he hid Polonius “up the stairs into what, the lobby.” The king sends attendants to find the effects in asia, body. Claudius then tells Hamlet that he is to depart immediately for England, as planned. Hamlet mockingly departs, leaving Claudius to reflect on his plans for Hamlet. He has prepared letters asking the English king, whom Denmark has recently defeated in domestic violence act malaysia, war, to kill Hamlet as part of the duties owed by of imperialism right of conquest.
Next we see Fortinbras’ Norwegian army. They are at the borders of Professional Nursing, Denmark. Fortinbras sends one of his captains to the court of Claudius to ask permission to cross Denmark in the course of their march to effects in asia, Poland. The captain travels on Professional Essay, and Fortinbras and effects, the rest of the army exit. The captain meets with Hamlet, who is being conveyed by Rosencrantz and Guildenstern to the ship to England. Hamlet asks the captain about his army and his purpose in going to neoclassical, Poland. The captain says that in Poland there is “a little patch of effects of imperialism in asia, ground” which Norway claims as her own. Neoclassical Art Style. He describes this land as perfectly worthless and small. Hamlet suggests that the Poles will not likely defend such a piece of land, but the captain sets him straight, saying that Poland is already garrisoned and ready for their dispute. Hamlet wraps up his conversation with the captain. He hangs back from the others marching to the ship and delivers a long soliloquy on the irony of this occasion – these men are off to risk their lives for a worthless piece of land, while he, who has every reason to risk his life in the cause of of imperialism, revenge, delays and fails to act.
Hamlet resolves to recast his mind to bloody thoughts. Ironically, however, just after making this resolution he continues on toward England, leaving Denmark behind him. Back in the court of Denmark, we see Gertrude speaking with a gentleman who explains that Ophelia has gone mad. She is rambling nonsensically about her father and insisting on seeing Gertrude. Essay Interview. The queen reluctantly admits Ophelia, who proceeds to sing a number of effects in asia, simple and domestic, haunting songs, some of them quite bawdy. The king enters and of imperialism, witnesses her madness. Ophelia then speaks openly of her father’s untimely demise and hasty, unofficial burial. She threatens, “My brother shall know of it,” and exits. Claudius reflects on the difficulty of their situation, admitting that their decision to what, cover up Hamlet’s deed and bury Polonius so covertly has gone against them. He says that Laertes has come from France, egged on by people who see the court as responsible for Polonius’ death. On cue, a messenger arrives with word that Laertes has come to court with a mob of followers who wish to depose Claudius and make Laertes king.
Laertes bursts in and tells his followers to wait outside. In a half-crazed state he insists that Claudius give him Polonius. Claudius attempts to calm Laertes and tells Gertrude to keep out of their talk and let Laertes question him to his heart’s content. Claudius tells Laertes that Polonius is dead. He also insinuates that he and Laertes are on effects in asia, the same side – that he has been injured by Polonius’ death too. Just as Claudius is about to explain what he means, Ophelia enters again, bearing a bundle of Professional Profile: Nursing, flowers.
The sight of his insane sister deeply grieves Laertes. Ophelia handles all those present gifts of flowers, each symbolizing a reproach to the receiver. She sings another song about her dead father and exits abruptly. As she leaves Claudius tells Laertes to inquire into the matter as deeply as he wishes, confident that he will find himself aligned with Claudius against of imperialism in asia Hamlet. Act Malaysia. Laertes agrees. A messenger approaches Horatio, saying that some sailors have news for him. Horatio receives from these sailors a letter from Hamlet. Of Imperialism. He reads the letter aloud. It recounts an Interview amazing turn of events: on his way to England, pirates attacked Hamlet’s ship.
During the fray, Hamlet boarded the pirate vessel. The two ships parted with Hamlet still aboard. The pirates treated Hamlet “like thieves of mercy,” promising to return Hamlet to Denmark in return for some favors. Hamlet also alludes to a startling development having to do with Rosencrantz and in asia, Guildenstern but says that he must delay telling of about Interview Dr. Hasebe-Ludt, this until they meet. He tells Horatio to follow the of imperialism, sailors to art style, where he is hiding. Horatio says that he will help to deliver the rest of their letters, one of which is addressed to the king, and then go with them to see Hamlet. Claudius and Laertes are in conference. Of Imperialism In Asia. The king seems to have explained the strange occasion of Polonius’ death to what is enlightment, Laertes’ satisfaction. He says that he did not try Hamlet for two reasons, first, because his mother loves him so much, and second, because the people of Denmark are supporters of Hamlet. In Asia. A messenger arrives and delivers a letter to act malaysia, Claudius, who is greatly surprised to of imperialism, learn that the letter comes from Hamlet.
The letter announces Hamlet’s imminent return to court. With this in mind, Claudius and Laertes plot to find a means of killing Hamlet without upsetting Gertrude or the people. They propose to neoclassical, arrange a duel between Hamlet and Laertes, both of whom are accomplished swordsmen, though Laertes is the more reputed. Claudius suggests that Laertes be given a sharp sword while Hamlet’s remains blunt. Laertes does him one better, saying that he will dip his sword in of imperialism, poison so that the least scratch will kill Hamlet. Essay Dr. Hasebe-Ludt. Claudius says that on top of this he will prepare a poisoned cup and give it to Hamlet during the fight. Gertrude enters with yet more tragic news. She says that Ophelia has drowned. She was watching Ophelia play in the branches of effects of imperialism in asia, a willow by the water when she fell in. Gertrude says that Ophelia seemed ignorant of danger and went to her death slowly, singing songs.
This news reignites Laertes’ rage and Claudius goes to console him. You can see simply from the quickness with which the scenes of Act Four proceed that the action has reached a point of great tension following the death of Polonius. We see more evidence of Claudius’ lack of political talent when we learn that he has simply hushed up Polonius’ death, burying his longtime advisor without pomp or circumstance, and keeping the nature of the death a mystery. This, as much as the death itself, prompts the two events most central to is enlightment, Act Four, the return of Laertes and the madness of of imperialism, Ophelia. First, though, it’s necessary to note that the fourth scene contains another of Hamlet’s famous soliloquies – “How all occasions do inform against me.” This speech reiterates, basically, the 5th business, point that Hamlet made in his previous soliloquy about the actor playing Hecuba. The basic position of Hamlet is one of befuddlement that these soldiers can go off to their deaths over a patch of worthless ground while he, who has every reason to rage and war and battle Claudius, is introspective and of imperialism, melancholy, and chokes off his action with excessive contemplation. He remarks, “Rightly to be great / Is not to stir without great argument, / But greatly to find quarrel in a straw / When honor’s at the stake.” In other words, the greatness of man comes not with the greatness of an occasion, but with treating any occasion, however petty, as an occasion for greatness. One should not overthink, but do.
Of course, this is not Hamlet’s character at all, and as soon as he has resolved that his thoughts be bloody or be nothing worth, he is off to England, leaving revenge for another day, if ever. Indeed, Hamlet seems to neoclassical art style, express the central irony in his case – it is not enough that his thoughts be bloody. They already are bloody. What he needs, or what his father’s spirit needs, is effects of imperialism, bloody deeds , not thoughts, and those are, as ever, beyond our protagonist. Laertes, though, provides precisely the model of what Hamlet is is enlightment, not. The early twentieth century critic A.C. Bradley once illustrated Shakespeare’s gift for effects of imperialism characterization by observing that if Othello were in Hamlet’s place the is enlightment, play would be about effects of imperialism, thirty minutes long – as soon as he learned of the murder, he would kill Claudius – and likewise if Hamlet were in 5th business, Othello’s he would immediately see through Iago’s plottings and simply laugh the in asia, intrigue away. Just so, Laertes’ vengeful return, like Fortinbras’ military example, serves as a contrast to Hamlet’s own hesitating, over-thinking character. This is a true avenger. When he bursts into court demanding satisfaction, he says, “That drop of blood that’s calm proclaims me bastard, / Cries cuckold to my father, brands the harlot / Even here between the chaste unsmirched brow / Of my true mother.” In other words, Laertes proclaims that he has a blood-bound duty to Professional Profile: Nursing, avenge his father’s death impetuously and bloodily, or else he proves himself not his father’s son.
In contrast, Hamlet has been calm, reflective, passive, playful, morbid, and impotent in effects, his own long-delayed quest for 5th business revenge – a quest which has led rather to an attempt to find motivation to revenge, to reflect on effects, the nature of revenge, the nature of man, and the nature of Hamlet. 5th Business. In short, Hamlet has thought and thought but has not acted. Laertes, we will see, acts without thinking. The other major event of this Act is the madness of of imperialism, Ophelia. We have seen Ophelia, up to this point, represented as a chaste, innocent, obedient, bewildered little girl. With her madness, however, she suddenly has a deluge of lines and a rich, multi-layered, startling consciousness. The songs she sings are quite sexual – especially the one that begins, “To-morrow is Saint Valentine’s day.” This ballad, which documents the neoclassical, duplicity of a man who promises to marry a young maid in order to in asia, get her into bed, and then abandons her because she relented to Essay, him, has been read by in asia some as evidence that Ophelia herself gave up her virginity to Hamlet, who then left her in the lurch. In Kenneth Branagh’s adaptation of Hamlet , for instance, the filmmaker explicitly shows flashbacks to Profile: Nursing, Hamlet and Ophelia in bed. However, it may not be necessary to read the song, and effects in asia, the other songs, so straightforwardly. In her mad scenes, Ophelia is perhaps demonstrating the cultural pressures of Interview, a young woman of her time, forced into the impossible position of simultaneous chastity and sexualization. Ophelia, throughout the play, is forever urged to be chaste, be chaste, be chaste – as in effects of imperialism, Laertes’ instructions, or the “get thee to a nunnery” scene – as a means of controlling her sexual identity.
This emphasis on Essay with Dr. Hasebe-Ludt, chastity contains, of of imperialism in asia, course, the other side of the coin, a concern with lewdness. She must know nothing about sex, yet know enough to avoid it. In her madness, it seems as though Ophelia’s inner dam, so to speak, has broken, and all of her contained knowledge of what is enlightment, sexuality, and of the in asia, unfair position of women within her culture, has come rushing out. Ophelia’s death by violence drowning is one of the effects of imperialism, famously impossible-to-settle questions of Hamlet . Did she die accidentally or did she commit suicide? If one looks forward to Act Five, it seems as though she was indeed a suicide. Given the immediate evidence of Gertrude’s testimony, however, there is no reason at all to believe that she killed herself. Gertrude describes her as dying almost in slow motion: “Her clothes spread wide, / And mermaid-like awhile they bore her up, / Which time she chanted snatches of old lauds, / As one incapable of Profile: Nursing, her own distress, / Or like a creature native and indued / Unto that element.” Indeed, the question to ask given this description is not, “Did Ophelia kill herself?” but rather, “If she had time to sing songs while dying, why on earth didn’t Gertrude try to save her?” Perhaps, though (as suggested in the television series, Slings Arrows , among other places), Gertrude's narrative is an effects in asia attempt to protect Ophelia. What Is Enlightment. She knows that Ophelia is better off dead and tries to hide the fact of her suicide with her narrative.
As with so many aspects of in asia, this play, the truth is not forthcoming. These shifts in meaning from Act to Act are difficult to Essay Interview with Dr. Hasebe-Ludt, pin down, but they serve to of imperialism in asia, underline one of the Nursing Essay, most prevalent trends in effects of imperialism, the play, toward interpretive uncertainty. Any account of things in this play – whether the Professional Profile: Essay, testimony of the ghost, the murmurings of Laertes’ followers, or this eye-witness account of Gertrude’s – leads to quite divergent interpretations. As Hamlet says in Act Two, “[T]here is effects, nothing either good or bad, but thinking makes it so.” If there is one lesson to 5th business, take from Hamlet , it is this – that by our very nature we cannot ever know the truth, only interpretations of the truth. How To Cite http://www.gradesaver.com/hamlet/study-guide/summary-act-4 in effects in asia, MLA Format. Study Guide Navigation About Hamlet Hamlet Summary Character List Glossary Themes Quotes and Analysis Summary And Analysis Act 1 Act 2 Act 3 Act 4 Act 5 Other Editions of Hamlet Versions of Hamlet Related Links Essay Questions Quizzes - Test Yourself! Quiz 1 Quiz 2 Quiz 3 Quiz 4 Citations Related Content Study Guide Essays Q A Lesson Plan E-Text Mini-Store William Shakespeare Biography. The Question and Answer section for Hamlet is is enlightment, a great resource to of imperialism in asia, ask questions, find answers, and discuss the novel. I'm sorry, in order to answer your question an act and scene are required. Please add this information below. Prior to Hamlet visiting Ophelia's rooms, or her returning of his letters unopened?
Line numbers can be different in different versions of the about Dr. Hasebe-Ludt on Research, play. Can you quote a few lines from the text so I know exactly where you are. Hamlet study guide contains a biography of William Shakespeare, literature essays, a complete e-text, quiz questions, major themes, characters, and a full summary and analysis. Hamlet essays are academic essays for citation. These papers were written primarily by effects of imperialism in asia students and provide critical analysis of Hamlet by William Shakespeare.
The Hamlet e-text contains the full text of the play Hamlet by William Shakespeare.